Philip Yancey tells about a busy and overcommitted “spiritual seeker” who decided to check in to a monastery for a short retreat. The monk who greeted him said, “I hope your stay is a blessed one. If you need anything, let us know… and we’ll teach you how to live without it.”

To seek a posture of simplicity does not mean to eschew complexity or nuance of thought. We know those parts of life that are grey—not black and white—and that defy simplification.

But when we talk about simplicity of lifestyle, we also know what it means to overcomplicate things.

We take on too many commitments—all good ones, even, but then we can’t fulfill our responsibilities.

We lose track of where our money is going, and feel reactive rather than proactive with our finances.

We find ourselves surrounded with physical clutter at home or in our office.

We’re awash in mental and psychological clutter every time we unlock or open an electronic device.

We long for simplicity of focus, but often find our attention scattered.

We regret when our lack of simplicity prevents us from serving others. Valerie Hess, in her year-long Spiritual Disciplines Devotional, says that through simplicity “we seek to live a life that is pleasing to God, life-giving to ourselves, and has an element of availability to others.”

As many have pointed out, simplicity is both interior posture and external action.

Our inner lives and outward deeds mutually reinforce each other. Focused hearts produce focused minutes. And a simple lifestyle trains our hearts more fully on God.

 

Simplicity: Where?

 

Long before there was “Buy Nothing Day,” there was, “Use it up, wear it out, make it do or do without.”

This is good counsel when it comes to material possessions. We want to interact with our possessions, but without anxiety. We don’t want to be possessed by what we have—or don’t have. We want to trust God with whatever we have, great or small.

And this applies not just to the stuff we have, but to our time, our financial position, our attention and focus, and even to how we interact with electronic media.

These are some of the sites where we variously experience focus and peace, or distractedness and discomfort.

 

Compulsion vs. Contentedness

 

So, yes, in a sense too much complexity is the enemy of simplicity. But I also think it’s our runaway compulsions that keep us from simplicity of life, simplicity of heart.

We are, as the great hymn says, “prone to wander.” This takes the shape of wanting more, of following our compulsions to pursue what we think we want, rather than living in joy no matter the circumstances. The call to simplicity is a call to contentedness, an exhortation to steward and enjoy what we have.

The Challenge

In Celebration of a Discipline Richard Foster tells about a friend who panicked one morning when his morning newspaper wasn’t in his yard. His friend realized he had an addiction to the morning paper. So he called and cancelled his subscription—he needed to quit cold turkey. I love Richard Foster, but nearly 40 years later, this example seems quaint. I wish my interior life were as simple as warring with myself about reading a print newspaper in the morning.

If the bombardment of statistics is true, many of us North Americans today can’t even get out of bed without checking our “newspapers” on our phones (by which I mean: text messages that came in overnight, our Facebook news feeds, and other notifications, etc.).

Foster concludes with advice that is, however, timeless and timely: “Reject anything that is producing an addiction in you.”

“How do you discern an addiction?” he asks. “Very simply, you watch for undisciplined compulsions.”

And I want to add: we should watch for “undisciplined compulsions”—especially the compulsion to worry—in these areas: time, finances, possessions, media, and our overall sense of focus.

Fear and worry keep us from simplicity. We somehow think that riding out the feelings of fear that come up will accomplish something.

Jesus was wise to ask, “Who of you by worrying can add a single hour to your life?”

Of course we don’t worry to try to somehow make there be 25 hours in a day. Or do we? How many times have we rejected the simple confines of sunrise, sunset, 6 days on, 1 day off, and tried to finagle 30 hours worth of commitments into a single day?

We are committed, as followers of Jesus, to a life of trust and simplicity. We resonate with this Proverb: “Give me neither poverty nor riches, but give me only my daily bread.”

But then, even as we are consuming the day’s bread, we worry about where it will come from tomorrow. Our fears and thoughts give way to unwise compulsions as we act on our lack of trust. We give up contentedness for a shot to add a single hour to our life by fretting, by grasping for at least mental control over our circumstances. If we can’t change our circumstances, we can at least feel a little in charge by worrying about them.

So God had to tell the Israelites, through Moses: Here’s some manna for you, but no one is to keep any of it until morning… because I will provide for you again, and I want you to go out and see it tomorrow. For now, sit back, relax, and enjoy what you have.

“Seek first the kingdom of God,” Jesus said, “and his righteousness, and all these things will be added to you.”

When we seek first the creations of the Kingdom, and not the Creator-King, our mind is divided, our attentions scattered, and our hearts are anything but pure and simple before the Lord.

The Vision

We do well to pray in such moments—as literal Gospel truth—“All things come from you, O Lord.” We can recognize that anything good in this life is a gift from God.

And we continue to pray, “Of your own have we given you.”

Perhaps the best antidote to a scarcity mentality is to give back to God and others out of the abundance of what we’ve received—giving generously of our time, our energy, our financial resources, and our skills.

 

Practical Ways Forward

 

If the goal is to “Seek first the kingdom of God, and his righteousness,” rather than seeking or worrying first about “all these [other] things,” what can we do externally that will shape us internally?

1. Pare Down: Less to Worry About

In general, we can shoot to pare down, so there is less to worry about.

Something as small as clearing out your backpack or purse or wallet of accumulated receipts and other random stuff can help sharpen your focus. Are you constantly carrying more than you need? Paring it down can help us have more mental clarity with which to seek the kingdom of God.

You may need to de-clutter your room or living space or car. You may find you have good stuff you just don’t need that you can give away to others who would appreciate it. See if you can find one or two things this week to give to someone else who would find them useful and enjoyable.

You might need to de-clutter your schedule, maybe even your email inbox. (Hint: take two minutes and start here.) And consider this short prayer from an old book of daily prayers: “Lord, do not let us do more, if in doing less, we might do it better.”

Start leaving margins, rather than squeezing more things into them. Pare down.

2. Simplicity of Speech

You could also consider practicing simplicity of speech. Jesus says, in the Sermon on the Mount, “Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.”

In other words, Jesus says, when you say you’re going to do something, just say you’re going to do it… and, insofar as you can, do it. Don’t over-promise or over-represent yourself. Folks who too often say, “Believe me,” or, “I guarantee” sound more like snake oil salesman and less like people you would trust.

3. Enjoyment and Contentedness

About a year ago my college roommate sent me Marie Kondo’s The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing.

Parts of her approach are a little over-the-top for me, but I think it’s actually a great book with a lot to commend it.

When it comes to the things they are considering discarding or keeping, Kondo’s driving question she wants her clients and readers to ask is: “Does it spark joy?”

But maybe the apostle Paul’s ability to be content—whatever his circumstances—gives us an even more effective starting point. As we make an inventory of our clutter and distractions—physical ones and psychic ones—an even more powerful question can be, “Can I practice contentedness with this?”

Our being content is not rooted in things themselves, of course, but in a God who loves to care for and provide for his children. The Psalmist prays:

Lord, you alone are my portion and my cup;

you make my lot secure.

The boundary lines have fallen for me in pleasant places;

surely I have a delightful inheritance.

To the back of your journal or a brand new notebook, add a couple daily writing prompts, like, “Today, I am grateful for…” and, “God, today I remember you have given me….” (fill in the blanks). Gratitude and contentedness go hand in hand, so maybe another external practice to adopt is to write a thank you note.

4. Attention/Focus

And if all else fails, and you need to super-charge your quest to seek first God, so that everything else falls into place… you could build yourself one of these:

 

 

This is The Isolator, from 1925. Which is kind of funny, because that guy thought the 20s was a distracting decade to live in!

Or you could just put your phone on “Do Not Disturb” for a little while and go the simpler route of Dorothy Day:

 

5. Foster’s 10 Principles

Finally, consider Richard Foster’s “Ten Controlling Principles for the Outward Expression of Simplicity.” His emphasis is on “outward expression”—there may still be some soul-searching and interior work you’ll want to do around issues of simplicity and sufficiency, worry vs. trust, compulsion vs. contentedness.

But in the middle of working through these principles in Foster’s book, I was distracted by wondering if Field Notes Brand in Chicago had released any new pocket notebooks in the last three days. When I read on their site, “Keep on scrolling. Things you need await,” I was sufficiently embarrassed, and decided we all probably could benefit from all the practical suggestions Foster gives us.

 

Conclusion: Start Today

 

May God give us the grace and courage to see the many good things of God all around us. May we be like the apostle Paul and know contentedness whether we have much or have little. He says to the church in Philippi: “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content (keeping it pure… and focused) in any and every situation, whether well fed or hungry, whether living in plenty or in want.”

And then the secret to Paul’s contentment? It’s simple: “I can do all this through him who gives me strength.”

Check out this biblical scene as re-told by The New Yorker.

 

 

The cartoonist reminds us that there are not really any quick fixes in the spiritual life.

And our best times with God are not hurried, not like a lunch order to go… but like a carefully prepared meal, where we leisurely converse and savor every bite.

Ironically (regarding this cartoon), God did free the Israelites from Egypt using a little bit of magic—or miracles, at least.

But the most salient feature of God’s delivering his people from slavery was his presence among them. He tabernacled with them, literally. God was a God seeking a people among whom he could dwell, and make his home.

The spiritual habit in focus with this post is that of meditation. Christian meditation is a way to silently open ourselves up to the working of God in us. It’s a closer sense of communion—union, even—with God.

 

Lectio Divina

 

Lectio divina is an ancient way of reading Scripture that goes back to at least the Middle Ages. It means “divine reading” or “holy reading.” It has traditionally been used by Benedictine monks, but more recently has become popular with Protestant Christians, as well. “Lectio,” as it is called, can span 20 minutes or 2 hours. Through this sort of contemplative, prayerful reading of Scripture, we open our hearts and ears to the God who speaks to us through his Word.

Saint Benedict spoke of reading the Bible with “the ears of our heart.” We can become like the disciples on the road to Emmaus, where Jesus is not just written Word, but the living Word. The idea is that Scripture and time with God would not just inform us, but form us.

 

Four/Five Movements

 

Lectio divina is not meant to be a formula. The important thing is not so much to complete the following steps as such, but to enter in to communion with God. We want to open up a space where the living God—who breathes his Holy Spirit on us—can change and shape us. This process is meant to help us do that.

One writer talks about it as “feasting on the Word,” and says you first take a bite, then chew on it, then savor its essence, and finally digest it and fully take it in to your body.

Traditionally there are four steps or movements in lectio divina—I like five, actually, since I find that starting with deliberate preparation can be helpful for focusing a wandering mind.

1. Silencio: Re-orient

Here we simply prepare ourselves for an encounter with God.

A helpful verse many use is Psalm 46:10: “Be still and know that I am God.”

This “know that God is God” is what sets Christian meditation apart from just “meditation.” We are not emptying ourselves for the sake of emptying ourselves and achieving some kind of zen state—instead, we are casting aside our distractions and preoccupations so that we can enter into fuller communion with God.

So we can begin simply by finding a comfortable place to sit—not lay, because you know how it goes when you lay down to pray. We can focus on our breathing. We can even pray something aligned with our breaths, like: “I breathe in the breath of God.” “I breathe out the worries of my heart.”

2. Lectio: Read

Having readied yourself, the first thing to do is to read a passage of Scripture, as slowly as you can. You could even use multiple translations if you find that helpful. But don’t get too hung up on logistics.

Picking a shorter passage is best. Psalms are especially good as we do this type of meditative reading, since they are already reflective prayers.

As you read you are asking, “What does the passage say?”

3. Meditatio: Reflect

Then we reflect on the passage, and give it some time to sink in. Through meditation or reflection, we let God speak to us and see what one word or phrase particularly jumps out at us. Then we meditate on that phrase for at least a couple of minutes, repeating it to ourselves over and over and asking God to come be with us and speak to us through that word.

Through meditation we ask: “What is God saying to me through this passage?”

4. Oratio: Respond

Then, having begun to read and reflect, we shape a response to the passage. You might ask God why that particular word or phrase jumps out at you, and tell God how you intend to live according to that word. In these moments of prayer, we both listen and pray our response to God. We might ask, “What do these verses call me to?” “What do you want from me, Lord?” And, “What of God do I seek more fervently now?”

5. Contemplatio: Rest

Finally, there is rest. In the end we spend more time in silence, thanking God for his Word. We simply rest in God’s presence, receiving all that he desires to give us of Himself. We surrender ourselves, too, to the will of our loving God.

We might pray things like, “Thank you God, for your mercy, revealed to me this morning. I rest in your mercy. I receive your mercy. I accept your mercy.”

After moments of contemplation, you might even wish to make for yourself some kind of reminder to keep with you—you could write or draw or paint or create a short tune to sing… however you can best capture what you’ve experienced of God, to carry with you as your day progresses.

 

Try it Now, If You Like

 

You could even try it now, if you like. Here is a short passage to use, Colossians 3:15-17:

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

You begin with silent preparation—the sort of re-orientation you need to begin lectio, and then you can read that passage before each of the movements. If you want to try this right now, below is a summary of what’s above, that you could use to work through the movements with this text.

Silencio: Re-orient

Preparation

Psalm 46:10: “Be still and know that I am God.”

Moments of silence (focus on breathing, e.g.)

Lectio: Read

Read the passage.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Prayerfully ask, “What does the passage say?”

Meditatio: Reflect

Read the passage.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Prayerfully ask, “What is God saying to me through this passage?” (one word or short phrase)

Oratio: Respond

Read the passage.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Listen and pray your response to God

“What do these verses call me to?” “What do you want from me, Lord?” And, “What of God do I seek more fervently now?”

Contemplatio: Rest

Read the passage.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Rest quietly in the presence of our loving God.

Last Sunday I preached about the discipline of study: “Paying Attention to Word, Works, and Table.” I have been sharing my reflections on each of those three loci of study in a series of blog posts: the Word of God, the works of God, and the Table of God (the focus of this post).

Everything surrounding the Table of God is worthy of our careful attention and study.

I love that the disciples on the road to Emmaus did not recognize Jesus until communion time. Many communion liturgies highlight the four-fold movement that Jesus made when sitting at the table with those disciples: “When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him….”

But get this: before they recognize Jesus and before he disappears, they’ve already been engaged with Jesus in the spiritual discipline of study. Luke 24:27:

And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Talk about the best Bible study leader ever! They were studying the Word of God with the Word himself. Yet they missed him.

And they were studying the works of God, especially the piece of salvation history they had been so privileged to observe first-hand. Jesus plays dumb to what’s going on in Jerusalem. But then in verse 19 they carefully recount the story of the works of God they have observed: “He was a prophet, powerful in word and deed….”

It’s not to pit against each other the Word of God, the Works of God, and the Table of God. May God give us the experience of his grace and presence in each of those areas of study! But it is to say that in Luke 24, Word and Works only took these disciples so far… until they sat down at the Table, with the risen Lord.

May we pay careful attention to the words we hear and say each time we approach the Table. May we give our full energy and alertness to the bread and the cup, every time we come forward to receive. When we turn our full attention to the communion table, we are poring over the words of Scripture, hearing them again and again and finding deeper meaning. When we come to the communion table, we are eating of the work of God’s creation: the grain of the earth and the fruit of the vine. And when we receive communion together, we do it in the context of this salvation narrative:

For God so loved the world, that he gave his one and only Son… that whoever believes in him would not perish, but have everlasting life.

Last Sunday I preached about the discipline of study: “Paying Attention to Word, Works, and Table.” I am sharing my reflections on each of those three loci of study in a series of blog posts over the next few days: the Word of God, the works of God, and the table of God.

 

Studying the Works of God

 

We ought to study—pay careful attention to—the works of God. Richard Foster notes how quick we are, when thinking about study, to go the verbal route—to books and texts. He suggests we can profitably study the non-verbal, too: nature, relationships, even ourselves. We do well, especially, I think, to carefully attend to the works of God.

We see God’s works especially through creation and through salvation history. God worked in the world to create it, and he works today to sustain all that he made.

The Bible describes creation as a worthy locus of our study. The Psalmist praises God (143:5), “I remember the days of long ago; I meditate on all your works and consider what your hands have done.” And Psalm 8: “I look at your heavens, the work of your fingers the moon and the stars, which you have set in place….” The Psalmist studies God’s creation.

More specifically, Evelyn Underhill says:

As to the object of contemplation, it matters little. From Alp to insect, anything will do, provided that your attitude be right.

We see the works of God, too, through salvation history. “I will remember the deeds of the Lord; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds” (Psalm 77:11-12).

 

Study God’s Works: How?

 

How can we study the works of God in creation, and throughout all of human history?

One verse you could think about memorizing this week provides a pretty neat answer to the question. Proverbs 6:6:

Go to the ant, you sluggard; consider its ways and be wise!

There’s a sense in which the giver of the Proverb excepts the ways of the ant to be self-evident: life is simple for them. But they’re industrious. They get it done, even if they don’t have a supervisor micro-managing them, as the next verse goes on to say.

But when Proverbs says, “consider its ways,” we can only get so far from memory. Go outside and actually find some ants and watch them! For, like, 20 minutes! See what you observe. Write it down or paint or draw a picture (or write a song about) what you’re seeing. Solomon implies that there is wisdom to be had in this exercise of studying a tiny creature in God’s good earth.

So, too, when Jesus says, “Look at the birds of the air” and “Consider how the wild flowers grow”… go bird watching with a field guide and some binoculars. Even if you don’t really know what you’re doing. Go find a field full of flowers and sit and stare.

And when it comes to the works of God that constitute what we call “salvation history,” you might bookmark those great chapters of the Bible that recount the story in short form: Nehemiah 9, Psalm 78, Peter’s speech starting in Acts 2:14. Read those passages and really pore over them. Get a good study Bible and let yourself get lost, following all the cross-references and study notes.

Study the works of God in the world: creation and the ongoing narrative of salvation.

Next up: the Table of God as a worth site of our careful study.

And we have the word of the prophets made more certain, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. (2 Peter 1:19)

In one sense, God’s gifts of presence and love come to us whenever they come, however they come, and wherever they come. But in another sense, there are things we can do to at least try to put ourselves in the path of God’s mercy.

Sunday I preached about the discipline of study. I subtitled the sermon: Paying Attention to Word, Works, and Table. I’ll share my reflections on each of those three loci of study in a series of blog posts over the next few days: the Word of God, the Works of God, and the Table of God.

Study is, at its heart, paying close attention. Study is carefully observing a text, an event, a creature, a relationship. To study something is to mull it over and to know it and to comprehend it more fully. To study is to go beyond a surface skimming and into the depths.

Think of study as a door to your mind and heart that you open, wider and wider… it is still the Holy Spirit who comes into the space you’re opening and dwells with you… but by repetition, and by devoting your time to the object of your study, you prop open a door the Holy Spirit can come through.

Romans 12:2 urges us to “be transformed by the renewing of [our] mind.” That call is preceded by another summons: “Do not conform any longer to the pattern of this world.” Conformity is the default, whether to the patterns of the world, or to the same cycles we develop in our thought life.

Something is going to make up our minds’ preoccupations anyway, so it might as well be, as Philippians puts it, those things which are true, noble, right, pure, lovely, admirable—whatever has these traits, “if anything is excellent or praiseworthy—think about such things.”

We need to practice the habit of study so our minds and hearts are themselves renewed, so we can be Christ’s agents of renewal in the world.
 

God’s Word: Pay Attention

 

Scripture is probably the first thing we think of when we ask, “What can we study?”

Ironically, we don’t have to study very long at all before we find many Scripture passages that call its readers to careful engagement.

• 2 Timothy 2:15: “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.” (To do so requires more than just vague familiarity.)
• Psalm 119: “I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word.” And, “Your word is a lamp to my feet and a light for my path.”
• And Psalm 1: “Their delight is in the law of the LORD, and on his law they meditate day and night.”

For us Christians, we read these verses and have two Testaments to meditate on. But even in the Old Testament, the Law, or Torah, was not just a set or rules, but all the life-giving words that proceeded from the mouth of God.

So we give our mental energies to understanding Scripture, the words of God. We do well to read it, as best we can, on its own terms.

We can cut the poets more slack, and take them line by line.

We can appreciate the genealogies—even if we read through them as fast as we can, or skip them—as testaments to God’s faithfulness to particular people at specific times and places.

We can do our best to let Jesus speak for himself, and take seriously his radical calls to discipleship.

God repeatedly calls his people to the discipline of study, and he wants his words to be our focus.

• Deuteronomy 28:13: “The LORD will make you the head, not the tail. If you pay attention to the commands of the LORD your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom.”
• Proverbs 4:20: “My son, pay attention to what I say; listen closely to my words.”
• Proverbs 22:17: “Pay attention and listen to the sayings of the wise; apply your heart to what I teach….”
• Hebrews 2:1: “ We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.”

God wants us to pay attention.

And think about the word pay in pay attention: to pay is to agree to a cost, to give up a kind of currency in hope of gaining some good.

There is sacrifice involved in taking the time to pay attention to the words of God. We might consider how we forego multi-tasking when reading the Bible, and making it our sole focus. We might decide this week that we need to put some Bible reading into our calendar like we would any other appointment, to make sure it doesn’t get just two minutes here, three verses there.
 

Study God’s Word: How?

 

Nuts and bolts: how can we study the words of God? How can we pay attention closely?

You could read through a book of the Bible, start to finish, taking notes and writing down questions as you go. If it doesn’t kill you to write in your Bible, take notes in the margins, highlight, color coordinate. Or use a little pocket notebook to write down all those things that move you, that you want to hold on to, or whatever incites your curiosity and requires further study to really understand. Or you could find a small group of fellow church folk to meet with and dive in to study together.

Repetition is helpful—you might take a single Psalm or chapter from a Gospel and read it once every day in a week. See how your understanding of it progresses as you spend more prayerful time working through the text.

Another tried and true method for paying closer attention to Scripture is through a word study. Perhaps you’re on Psalm 23 and you read, “The LORD is my shepherd,” and you start thinking about shepherds. Our default might be to say, “Oh, that’s really nice. God is my shepherd. Baaa baaa.” And then we move on.

But really take time to consider “shepherds” in the Bible. Use a concordance or study Bible, or if you don’t have one of those, visit biblegateway.com to find all the other times the Bible uses “shepherd.” Who are the good ones and who are the bad ones? What does it mean to be under the care of a good shepherd?

You would probably uncover pretty quickly, in such a study, that many titles or aspects of God’s character are quickly followed by some kind of human response. “The Lord is my shepherd… (response) I shall not want.” How do the ones a shepherd guards respond?

And don’t go it alone, either—there are many centuries of devotional classics and rich commentaries on the Bible that can aid us in our study.
 

Memorize the Bible

 

In addition to studying the Bible in greater depth, we can memorize it.

Adele Calhoun, who writes about spiritual disciplines like study, says that memorization “gives the mind somewhere to go when all the media is turned off.”

Memorizing the Bible also gives your mind a good place to go when there is too much media turned on, and you need to regroup!

If you need to start small, you could work through a compendium of the shortest verses in the Bible: “Jesus wept” and, “Pray continually” … but then study the context and get behind what they mean and what they say to us today. You could memorize well-known passages like Philippians 2 or John 1 or Psalm 46.

We should study the Word of God.

Next up: the Works of God—both as seen in creation, and as seen in salvation history.