Accordance Bible has put its Göttingen Septuagint on sale, at its lowest price ever. There are 19 volumes, which span 34 Septuagint books. As Brian Davidson notes, Logos has five LXX volumes not in Accordance (Judith; Tobit; 3 Maccabees; Wisdom of Solomon; and Susanna, Daniel, and Bel et Draco), while only Accordance has the 2014 2 Chronicles. Neither has yet digitized the recently released Ecclesiastes volume.
$499 for the in-progress critical edition is not cheap, but serious students of the Septuagint will receive at least that much value from the modules. The Genesis print volume alone retails for about $250. The Accordance versions are morphologically tagged, so you never have to guess at a parsing or translation equivalent. As with all Accordance texts, Göttingen integrates seamlessly with lexicons, parallel texts, and other resources.
Here’s what the recently released 2 Chronicles volume looks like, with its apparatus open at bottom and two English translations of the Septuagint also open:
I’ve noted elsewhere that the critical apparatus in the Göttingen Septuagint is a text criticism workout. I’ve posted here and here about how to understand and use its apparatuses. Accordance hyperlinks all the abbreviations (everything in blue and underlined in the screenshot above is a hyperlink). The expanded abbreviations don’t mitigate the need for Latin and German in understanding the apparatus!
What especially sets Accordance apart from Logos is Accordance’s use of search fields in the apparatus, so that you can select a search field and run a more targeted search. I’ve found this most useful for when I’m trying to get a handle on how a particular manuscript might have treated the text. You can also search the apparatus by Greek content, so could see, for example, all of the Greek words that get treatment in the apparatus.
When I read through LXX Isaiah (mostly using Accordance) a few years ago, I made heavy use of Accordance’s “Compare” and “List Text Differences” features. This way you can see at a glance where Göttingen and Rahlfs or Swete differ on the book you’re looking at.
Do you want to really geek out on using the Septuagint in Accordance? Here‘s a post I wrote for their blog the other day, on using Accordance to generate a list of Greek vocabulary that New Testament readers might want to consider when coming to the Septuagint.
Disclosure: Accordance set me up with the 2 Chronicles volume to review. And I lead Webinars for them. That did not influence the objectivity of this post.
Earlier in 2019 Zondervan released updated editions of Basics of Biblical Hebrew Grammar (Pratico and Van Pelt, now in its 3rd edition) and Basics of Biblical Greek Grammar (Mounce, now in its 4th edition), as well as a suite of accompanying aids for students learning from those textbooks.
I haven’t spent as much time with the new resources as I’d like. But I recently came across Mounce’s own short summary online of what is new and updated in his fourth edition. Here’s his list of “major improvements”:
The layout of the book has been simplified. It’s gone back to its former size (6 x 9) but with a lay-flat binding. You wouldn’t need a brick to hold the pages open.
The layout is cleaner, which makes the content less intimidating, and the Professor has been moved to the website.
Vocabulary is the same (except ἅγιος is moved forward to chapter 9). However, pay close attention to the semicolons in the vocabulary listings. They identify the different glosses for a word.
Exercises 11 and 12, which are made-up sentences, now have space to translate them; hopefully, teachers will start requiring them.
A few exercise sentences have been replaced, and the order of the parsing exercises have been re-ordered in later chapters so that they go from easier to harder. Eventually, there will be a listing of those changes.
A free set of Keynote and PowerPoint slides for both the grammar and the workbook are downloadable for free, and they use Unicode so you wouldn’t have to download a special font. (They use Times New Roman.)
The FlashWorks database, paper flashcards, and the Compact Guide have all been updated to match the changes in the grammar. Roots are added to the cards, and a downloadable PDF listing all the words in alphabetical order is available for free.
Scholarship’s new understanding of the middle voice has been included, and teachers are invited to decide which approach to use. The same goes for the debate over σα and θη forms. QC codes will point you to YouTube presentations on some of these issues.
Aspectual language is now used throughout. So the book talks about the imperfective aspect, imperfect tense, perfective aspect, aorist tense, combinative aspect, and the perfect tense. I always include the words “aspect” and “tense” to avoid confusion.
Roots have been emphasized from chapter 4 on, are listed prominently in the vocabulary sessions, so when the student comes to chapter 20 it is natural and easy to think in terms of roots and stems.
See more here. Mounce’s grammar is available here.
Baylor University Press has announced a Septuagint introduction (728 pages!) coming in November: Introduction to the Septuagint, edited by Siegfried Kreuzer.
I can personally attest to Prof. Kreuzer’s graciousness and meticulousness as an editor. No doubt this book will be good.
Here’s the description from Baylor’s product page:
The Septuagint, the Greek translation of the Hebrew Bible created by Jews seeking a place of legitimacy for diaspora Jewishness and faith among the traditions of Hellenistic culture, was a monumental religious and cultural achievement.
This Greek Old Testament, in its original form and revised versions, provided the scriptural basis for Judaism in the Greek-speaking diaspora, enabled the emergence and spread of Christianity, and influenced translations of the Bible into African and European languages. Over time, however, the Septuagint’s relevance faded for Jews, and the Hebrew text eventually reasserted its dominance within Judaism. This led many to neglect the Septuagint as an authentic witness to the biblical tradition. But the Septuagint remained important, inspiring biblical writings and further translations into Latin, Coptic, and Armenian. In combination with the Qumran biblical texts, it provides yet further indication of the multivocal state of the Hebrew Bible around the turn of the eras and proves to be a text of continuous interest for biblical scholarship and cultural-historical studies.
Siegfried Kreuzer’s Introduction to the Septuagint presents, in English, the most extensive introduction of the Septuagint to date. It offers comprehensive overviews of the individual biblical writings, including the history of research, current findings and problems, and perspectives for future research. Additionally, this survey presents a history of the Septuagint in its Greco-Hellenistic background, theories of its genesis, the history of its revisions, its lore in antiquity, and an overview of the most important manuscripts and witnesses of the convoluted transmission history of the text. The text includes extensive bibliographies that show the ongoing interest in Septuagint studies and provide a reliable basis for future studies.
A collaboration representing multiple nationalities, professional perspectives, and denominational traditions, this dependable guide invites newcomers and experts alike to venture into the rich world of one of the most influential works of literature in history.
Zondervan has just released updated editions of Basics of Biblical Hebrew Grammar and Basics of Biblical Greek Grammar, as well as related aids for students working through those textbooks. Behold:
Zondervan Academic has sent these for review. It feels like a long time ago (though it was only 10 years) that I began learning biblical languages. I spent hours and hours combing through the previous editions of these Greek and Hebrew textbooks, filling out almost every page of the workbooks, and learning the vocabulary with the cards. So I’m excited to work through these resources and report back.
In the meantime, you can click the links below to learn more. When I post I’ll point out differences in the new editions, but please also leave comments or questions if you’re wondering about a specific aspect of these new resources, and I’ll do my best to address them in the reviews.
Who am I, Lord God, and what is my house, that you have loved me forever?
“You have brought me thus far” (Hebrew) vs. “you have loved me forever” (Greek). Both beautiful, but the latter is simply arresting.
Okay, so you would learn about this if you were reading the Hebrew with the BHS and its apparatus, which notes the variant by back-translating the Greek into the Hebrew the translator might have been looking at:
𝔊 ἠγάπησάς με ἕως αἰῶνος = אֲהַבְתַּנִי עַד־עוֹלָם
In other words, the Greek translator could have been looking at the same Hebrew and just transposed a few letters.
Interestingly, the Tov/Polak MT-LXX parallel picks up the difference between “thus far” (MT) and “forever” (LXX) but not “brought me” (MT) vs. “loved me” (LXX). Even the parallel 2 Samuel 7:18 (LXX) doesn’t fully mirror this Chronicles verse. It has instead:
ὅτι ἠγάπηκάς με ἕως τούτων = that you have loved me thus far (lit., until these)
Regardless of which reading has the most support (and I just don’t have access to original manuscripts!), the LXX of 1 Chronicles 17:16 is certainly beautiful!
Who am I, Lord God, and what is my house, that you have loved me forever?
The last two years have seen the appearance of two significant resources for Septuagint reading: the recently released reader’s Septuagint and Karen Jobes’s Discovering the Septuagint: A Guided Reader (Kregel, 2016). I reviewed Jobes’s volume here when it came out. Today Accordance Bible Software has released its edition.
A couple of quick notes: (1) Accordance set me up with a review copy so I could write about it and (2) much of the below draws on or quotes my review of the print edition, albeit with an eye toward the use of the Guided Reader in Accordance specifically.
Short, one-sentence version: Accordance takes an already good (and long-awaited) resource and significantly enhances its usability for readers of the Septuagint.
Below is a longer review of the resource, in Q & A format.
What books of the LXX are covered?
There are ten readings, meant to “give readers a taste of different genres, an experience of distinctive Septuagintal elements, and a sampling of texts later used by writers of the New Testament” (9). Discovering the Septuagint treats nearly 700 verses from:
Genesis (80 verses)
Exodus (79 verses)
Exodus 20:1–21 // Deuteronomy 5:6–21 (The 10 Commandments)
Ruth (85 verses)
Additions to Greek Esther (73 verses)
Psalms (67 verses)
Hosea (56 verses)
Jonah (48 verses)
Malachi (55 verses)
Isaiah (81 verses)
For whom is this book?
Jobes says it “contains everything needed for any reader with three semesters of koine Greek to succeed in expanding their horizons to the Septuagint” (8). This felt right as I worked through the resource. I found the book easy to understand (though I’ve had more than three semesters of Greek).
How is the book structured?
Each LXX book has a short introduction followed by a selected bibliography. Here, for example, is the intro to Jonah, shown on the Mac version of Accordance:
Next there is the passage itself, verse by verse, with the Greek text re-printed in full. Under each verse are word-by-word and phrase-by-phrase comments on the vocabulary, usage, syntax, translation from Hebrew (the book is strong here), and so on. Following each passage is the NETS (English translation) and mention of any NT use (if applicable) of the LXX passage.
The end of the book has a three-page, 33-term glossary and a two-page “Index of New Testament LXX Citations” for the books included in the reader.
What does a sample entry look like?
Here’s Jonah 4:6 in print…
… and in Accordance, which I got to in under a second by setting the search field to “Reference” and typing in “=Jon 4:6”:
What’s commendable about Discovering the Septuagint?
The very existence of this resource is a boon to Greek readers. There long has existed Conybeare and Stock, as well as some passages in Decker’s Koine Greek Reader, but readers of the Septuagint have far fewer resources than readers of the Greek New Testament.
While the text edition has plenty wide margins for students to jot down their own parsings, translations, and notes, the margins of the Accordance edition give you a plus icon that will allow you to do the same in Accordance.
Notes on the verses are often answers to questions I’ve had as I’ve read the Greek text. In this sense the reader is a great guide. For example, here is a comment from Genesis 1:4:
ἀνὰ μέσον…ἀνὰ μέσον | Idiomatic prep phrase, “between.” This is a Hebraism, so there is no need to translate the second of the pair as NETS does.
And another helpful nugget from Genesis 1:11:
κατὰ γένος | Prep + neut sg acc (3rd dec) noun, γένος, kind. Remember the nom and acc forms are identical in this paradigm. Agrees with and modifies σπέρμα.
Accordance adds hyperlinks to abbreviations, so that you only have to hover over them to see what they stand for.
What is lacking? (And how does the Accordance edition make up for it?)
The glued binding didn’t do justice to a book like this, but that’s obviously not an issue here. Plus, portability is high, and you can read your Septuagint passages at night in dark mode on iOS!
As I noted in my review of the print edition, there is a peppering of vague statements like this one on “the image of God” in Genesis 1:26: “See a commentary or study Bible” (31). And the book introductions could have done more to talk about specific Greek issues in that given book. Accordance, however, makes it super-easy to get from this resource to another, whether a study Bible or any other. Just selecting a word, for example, gives you options to search it in another resource. Like this on iOS:
All in all, Discovering the Septuagint is worth owning, and the Accordance edition significantly increases its value. There is a lot of Greek help to be had here.
Discovering the Septuagint is available in print from Kregel and here from Accordance, where it is currently on sale.
Today I read Psalm 1 out of the just-released Septuaginta: A Reader’s Edition, and it was just as wonderful as I’ve long imagined it would be!
First and foremost, this is due to the power of Scripture itself. The Psalms are just amazing. And there’s something about reading the Bible in its first languages that fosters (at least for me) a deeper sense of connection to the church throughout time and space.
But until this month, Bible readers and original language students could only read the Septuagint with the aid of a lexicon or Bible software. Other than a few tools with selected passages, there was no edition of the Septuagint with footnoted vocabulary and parsings throughout, so that you could pick up one book and read, with all the help you needed at the bottom of the page.
I fully applaud the decision to make this a two-volume work. (How could it be otherwise?) Included underneath the text is an apparatus:
In order to facilitate natural and seamless reading of the text, every word occurring 100 times or fewer in the Rahlfs-Hanhart text (excluding proper names)—as well as every word that occurs more than 100 times in the Rahlfs-Hanhart text but fewer than 30 times in the Greek New Testament—is accompanied by a footnote that provides a contextual gloss for the word and (for verbs only) full parsing.
For everything else there is a Glossary at the back of each volume.
Everything is beautifully typeset–much better-looking than the Rahlfs-Hanhart Septuagint text (all due respect to that typesetter!). The font is aesthetically pleasing and easy to read. The pages are cream-colored (which looks great) and not at all the wispy-thin Bible paper I was expecting. AND the binding is sewn. This Septuagint will last a lifetime.
What does the text itself look like, you wonder?
The only thing I have approximating lack of complete satisfaction with these beautiful volumes is the exclusion of the Odes that are in the Rahlfs-Hanhart text. The decision of editors Greg Lanier and Will Ross is in keeping with a more attested LXX text; besides, other than the Prayer of Manasseh, which they include, the other Odes are already present elsewhere in the Septuagint. Best to think of the Odes as a sort of hymnal for the early church, rather than an actual “book” of the LXX. (The New English Translation of the Septuagint says in its introduction that the Odes have “dubious integrity as a literary unit.”) So I’ll be the first to acknowledge that this “critique” has no textual or methodological grounding whatsoever and is solely rooted in my own desire to read through the worshipful Odes with footnoted vocabulary and parsings. 🙂
Of course, if I know the right places to go, I still can read the Odes:
Now… about that apparatus! The two columns (rather than continuous lines) make it really easy to move back and forth between the vocab/parsings and the text itself. Again, A+ on typesetting and layout. And I so appreciate that Lanier and Ross have included verb parsings… not every reader’s Bible does. This way readers can work both on their vocabulary and their ability to parse less familiar verbs. Here’s a close-up:
I can’t begin to express my gratitude for the work Lanier, Ross, and others put in to this project. A major desideratum of Greek reading and Septuagint studies is finally here, and so far, it has far exceeded my expectations.
A full review is coming later. For now, check out this masterpiece here at CBD, where it is available for a totally-worth-it sale price.
Thanks to the awesome people at Hendrickson for the review copy, sent to me with no expectation as to the content of this review.
To quote the apostle Paul, “I know a person in Christ” who has received his reader’s edition of the Septuagint. (Whether Paul’s statement was self-referential or not, mine isn’t.) That means it’s now shipping from CBD, where it is also on sale for a great price. Check it out here, and see my previous post about this long-awaited edition here.