Last week’s Hebrew Bible lectionary gave us the beautiful Zephaniah 3:14-20. There is an interesting variant in the Septuagint reading of verse 15.
לֹא־תִֽירְאִ֥י רָ֖ע עֽוֹד
= you will no longer fear evil
οὐκ ὄψῃ κακὰ οὐκέτι
= you will no longer see evil
The Hebrew verb for fear (יָרֵא) looks like the verb for see (רָאָה), especially in conjugation:
= you will fear
= you will see
The only difference is the presence or absence of the vowel letter in the first syllable, which is superfluous for pronunciation anyway. Both words sound the same in Hebrew.
So the Greek “see” for “fear” is easy to appreciate. But which one to preach? In this case, whenever I quoted the passage in my sermon, I was using my own translation. Since both readings seem equally plausible to me, I decided to present the Greek variant as expounding on the Hebrew, not replacing it (so to speak).
The single line became:
You will no longer fear any evil. You won’t even see evil.
This is many more words than are in the Hebrew text, but I think both the Hebrew “fear” and the Greek “see” so well capture the essence of the passage, that it was worth quoting both. It’s as if God is saying through Zephaniah (if we combine the readings)—not only will you not fear evil, you won’t even have to see it… because it won’t exist.
Lord, haste the day!