The below is slightly modified from an email I sent my congregation Sunday.
Trying to enact Christian values in the public square and trying to map Christian virtues onto candidates and ballot questions can be challenging. There’s not a one-to-one match between what Augustine called the city of God and this earthly city.
Still, part of our calling as citizens of the kingdom of God is to be engaged earthly citizens. What Paul wrote to the church in Corinth applies to us: we are Christ’s ambassadors, joining God in his ongoing work of reconciling the world to himself. We want to be like the people God called through Jeremiah to seek the shalom of the cities in which we live.
It’s important that we bring our whole selves into the public square: our love, our hope, our witness, our God-shaped discernment, and our biblically informed values. We want to live out our faith in city council meetings and town halls and online forums and community events and in the voting booth.
Midterm elections are notorious for low voter turnout, so however our Christian convictions lead each of us to civic engagement, I hope we will make every effort—acting in good faith as both a citizen of the heavenly city and this earthly one—to vote on Tuesday. (Click here to learn more: polling places, hours, candidates, ballots.) And encourage your friends, family, and neighbors—in this state and in others—to vote, as well.
As we vote, let’s be constant in prayer for our city, state, country, world, and all who lead… that they would pursue justice, freedom, truth, and love for all people. Here’s a prayer for elections from the 1979 Book of Common Prayer to help shape our praying:
Almighty God, to whom we must account for all our powers and privileges: Guide the people of the United States in the election of officials and representatives; that, by faithful administration and wise laws, the rights of all may be protected and our nation be enabled to fulfill your purposes; through Jesus Christ our Lord. Amen.
The gap between the last two Innocence Mission albums was five years. Now, a mere three years after releasing Hello I Feel the Same (reviewed here), The Innocence Mission has put out Sun on the Square (Badman Recording Co).
The album begins with two measures of a nylon string guitar arpeggiating a major chord, which quickly turns minor as the vocals enter, instantly evoking a yearning for connection. This first track, “Records from Your Room,” uses piano sparingly and gorgeously. The haunting high-register melody perfectly compliments the lyrics: “I meet you there out in the air // I’m listening.” It’s a compelling way to link this album to ones before it, setting the stage for something new but familiar.
The second track, “Green Bus,” offers an exquisite interplay of guitars—soft and understated, but precise and tight. “I cannot find a thing beautiful enough for you again,” Peris sings. The song’s strings are beautiful, expressing more ineffable longing.
In “Look Out From Your Window” (featuring a Peris kid on viola!) Peris still wants to listen: “All I cannot say I hope you know // All you cannot say I hope I can hear.” There is a theme of disconnect mingled with hope, acknowledging the reality that we cannot achieve ultimate communion with one another, even asbut that we hold out hope that one day we will. It is on this track that there is (at last!) some percussion.
“Shadow of the Pines” is an instant classic, and easily a top 10 Innocence Mission song. The muted piano is as if they decided to use toy instruments and coaxed all the beauty they could out them. The song is like stepping out of the Metro in Paris on a spring afternoon, encountering a fantasy made real. The instrumental closing of the track gives the listener layers of melodic, moving riffs, which—were this any other band—could have built for another five minutes. (The song is a modest 4:01.)
The spare use of electric guitar on “Buildings in Flower” is a nice touch. Don Peris’s guitar is tastefully employed and never over-shimmery (if that’s even possible!). More drums! (But only for the last quarter of the song.) If “And it’s hard to know, now, where we should go” is the call, the response (in question form) is, “Will the lifting of a window let the Spirit in, and then we begin to vividly live?”
The sixth and title track, “Sun on the Square” is probably the most complex song on the album and maybe one of their most ambitious compositions ever. Loads of string swells as the rhythmic song goes on, which is a great sound for the band. “Let there be more kindness in the world,” Peris sings.
If the next track “Light of Winter” sounds familiar, it’s because a previous version (called “From the Trains”) appeared on a sweet EP called “the snow on pi day.” It could be a Radiohead song. The first version—which we like a little better—had a little more backbone to it—bass and drums where there is piano now. The songs are different enough that renaming it made sense. The new version is still great. The theme of light–and seeing it–continues.
Track 8, “Star of Land and Sea,” is practically brutal in its child-like expression of hope in a dark world. There are echoes of the same two-note, high-pitched guitar riff from the previous track, which ties them together nicely.
The second to last song is “An Idea of Canoeing,” the chords and mood of which are reminiscent of Lakes of Canada. Where else are you going to find a melodica? More wondering: “Will I cross the street to you / in the traffic breaks / in the light of this / in the light of this love / here and now?”
“Galvanic” is a nice way to end the album. She sings in hope, “I believe we are going to see, things will come right this time.”
Overall, this is a very good album (can the band create otherwise?) with a lot to dig into, both lyrically and aurally. The band seemed to write and record this album with a soft touch, not risking too much. But you’ll only find gratitude here for the ways this record returns to the lush notes and tones of My Room in the Trees and Befriended.
As with all their albums there is an undeniable authenticity that comes through in their music. Amazingly, the band’s songs could produce the same emotional response in the listener, whether or not they produce them with multiple instruments. Karen’s voice and heart-rending lyrics come through with every composition. Also amazing is her ability to write so skillfully (and for such a long time now) about such universally human themes as loneliness, disconnect, hope, light, and vision. The hope is uniquely Christian, or at least one that looks up. It’s this—and the unique and always moving music—that keeps us coming back to them.
Check out the album here at Badman or here at Bandcamp.
Thanks to Badman for early access to the album so we could review it.
We are pleased to present the Biblioblog Top 50 for June 2018!
The Biblioblog Top 50 is the official ranking of biblical studies blogging. Although posting somewhat less regularly in recent years, the Biblioblog Top 50 is pleased to celebrate its tenth anniversary this year. Yet those whom we really want to celebrate are the many bibliobloggers who continue to inform and entertain us – with their views and opinions at the cutting edge of biblical studies.
Congratulations in particular to the Number One Biblioblogger for June 2018: Jim West.
And the moment you have all been waiting, and waiting for: here is the Biblioblog Top 50 for June 2018:
Read it carefully, read it well. From Bonhoeffer’s Ethics:
The message of God’s becoming human attacks the heart of an era when contempt for humanity or idolization of humanity is the height of all wisdom, among bad people as well as good.
The weaknesses of human nature appear more clearly in a storm than in the quiet flow of calmer times. Among the overwhelming majority of people, anxiety, greed, lack of independence, and brutality show themselves to be the mainspring of behavior in the face of unsuspected chance and threats. At such a time the tyrannical despiser of humanity easily makes use of the meanness of the human heart by nourishing it and giving it other names. Anxiety is called responsibility; greed is called industriousness; lack of independence becomes solidarity; brutality becomes masterfulness. By this ingratiating treatment of human weaknesses, what is base and mean is generated and increased ever anew. The basest contempt for humanity carries on its sinister business under the most holy assertions of love for humanity. The meaner the baseness becomes, the more willing and pliant a tool it is in the hand of the tyrant.
The small number of upright people will be smeared with mud. Their courage is called revolt, their discipline Pharisaism, their independence arbitrariness, and their masterfulness arrogance. For the tyrannical despiser of humanity, popularity is a sign of the greatest love for humanity. He hides his secret profound distrust of all people behind the stolen words of true community. While he declares himself before the masses to be one of them, he praises himself with repulsive vanity and despises the rights of every individual. He considers the people stupid, and they become stupid; he considers them weak, and they become weak; he considers them criminal, and they become criminal. His most holy seriousness is frivolous play; his conventional protestations of solicitude for people are bare–faced cynicism. In his deep contempt for humanity, the more he seeks the favor of those he despises, the more certainly he arouses the masses to declare him a god.
SOURCE: Bonhoeffer, Dietrich, Ethics. Vol. 6 of Dietrich Bonhoeffer Works. Accordance electronic ed. Minneapolis: Fortress Press, 2009. [Paragraph divisions mine]
Available here (Fortress Press) and here (Accordance).
Readers of this blog (yes, it’s alive!) may recall my immense appreciation for commentaries and other works published by The Jewish Publication Society. You can find a host of JPS reviews and book notes I’ve written here.
JPS has just released Justice for All: How the Jewish Bible Revolutionized Ethics, by Jeremiah Unterman.
Biblical justice has been a recurring theme in our congregation this past school year–both in my preaching and in our adult Sunday school classes. I’m eager to dig in to this volume.
Here’s the publisher’s description:
Justice for All demonstrates that the Jewish Bible, by radically changing the course of ethical thought, came to exercise enormous influence on Jewish thought and law and also laid the basis for Christian ethics and the broader development of modern Western civilization.
Jeremiah Unterman shows us persuasively that the ethics of the Jewish Bible represent a significant moral advance over Ancient Near East cultures. Moreover, he elucidates how the Bible’s unique conception of ethical monotheism, innovative understanding of covenantal law, and revolutionary messages from the prophets form the foundation of many Western civilization ideals. Justice for All connects these timeless biblical texts to the persistent themes of our times: immigration policy, forgiveness and reconciliation, care for the less privileged, and attaining hope for the future despite destruction and exile in this world.
You can read a .pdf excerpt here. The book’s product page is here, and is also available through Amazon.