A Call for Presidential Repentance

Shortly after Donald Trump was elected president in 2016, I wrote an “Appeal to Christians Regarding President-Elect Donald Trump,” which local and nationally known faith leaders, scholars, and ministers co-signed.

The petition began with an expression of concern about Trump’s character:

President-elect Donald Trump has bragged about sexual assault and berated his female accusers. He has repeatedly disparaged African Americans, Latinos, and other communities. He has denied what is true and promoted what is not. He has threatened political opponents, called for torture of U.S. enemies, and has failed to quickly and unequivocally denounce and distance himself from race-based crimes committed in his name.

Character matters, and a position of power brings out more of what is already there. People can change, yes—that’s the power of the Gospel! But Trump has expressed no interest in asking for forgiveness of wrongdoing, as he famously said in 2015.

My concerns about Trump’s character have only grown—perhaps a post for another time. Today, I simply want to say that more than ever, I stand by the five commitments in that “Appeal to Christians” petition:

  1. We will pray for President Trump, elected officials, our nation, our churches, and each other.
  2. Rooted in the teachings of Jesus and the prophets, we will tell the truth about the world around us, and we will speak up for those who have been marginalized and taken advantage of.
  3. We will actively resist the temptation to overlook or normalize values, speech, and behavior that are in conflict with what Scripture calls us to.
  4. In the name of Jesus, we call President Trump to repentance for dishonoring the image of God in others.
  5. We will fix our eyes on Jesus and, by the power of the Holy Spirit, redouble our efforts to honor the image of God in all people and to love all our neighbors as ourselves.

I’ve prayed for this presidential administration more than for any other. But the third commitment has been more difficult for me. Saying nothing or ignoring the news is easier. We can easily be desensitized, or lose our sense of shock. But it’s important that we keep our moral bearings.

Trump knew the other night that he would say in his State of the Union address: “We must reject the politics of revenge, resistance, and retribution.” Those words themselves are right. Did he mean them?

I don’t think so. Earlier that same day he is reported to have called Chuck Schumer a “son of a b*tch.” He called Omarasa “that dog” after she published a book about working for the Trump administration. He referred to the pornographic film actress he cheated with on his then pregnant wife as “Horseface.” The list goes on.

Trump doesn’t “reject the politics of revenge,” as his SOTU address called for. By his own admission practicing “politics of revenge” is, for him, a way of life. In a previous speech in which he shared advice for achieving success, he said: “Get even with people. If they screw you, screw them back 10 times as hard. I really believe it.”

So why is he pretending he believes otherwise? And are we being discerning in putting his words to the test?

Monday night’s talk of putting away revenge is not Trump turning over a new leaf (though we wish it were!)—it’s disingenuous lying (and gaslighting). In other contexts we would readily identify this as an abuser’s means of keeping control: he wants to keep others from pushing back on him while he continues to say whatever vindictive thing he wants to say.

Just as we would want our children to stand up to bullies at school, I hope the media and citizens alike point this discrepancy out—because as Marilyn Chandler McEntyre writes, we have “the responsibility not to tolerate lies.”

Frank Bruni was right on the money the morning after the address:

He pretends to care about matters that don’t move him in the least. He feigns blamelessness in situations where he’s entirely culpable and takes credit in circumstances where he has more to apologize for. He presents himself in a positive light, as one kind of person, when his actions paint him in a negative light, as a different character altogether. Many of his biggest lies are to himself.

Jeremiah warned the people about false prophets who said, “Peace, peace,” where there was no peace. So let’s acknowledge that Trump’s own words—about himself and directed to others—testify against him: he does not want to move beyond revenge politics. He just wants to quiet any who oppose him. That is not “peace.”

Consider this short post, then, one citizen’s small effort to make good on the third and fourth commitments from the petition above: to “actively resist the temptation to overlook or normalize values, speech, and behavior that are in conflict with what Scripture calls us to,” and “to call President Trump to repentance for dishonoring the image of God in others.”

Those are commitments that those who voted for Trump and those who voted for Hillary (and those who voted for Evan and those who voted for Jill!) can all get behind.

In his State of the Union address, Trump called on America to “choose greatness.”

I call on him to repent, come clean, begin telling the truth, and choose the greatness that he will only know when he asks God for forgiveness and begins to walk, as Scripture says, in the light of the Lord.

Vote! And an Election Prayer

Paying Attention

 

The below is slightly modified from an email I sent my congregation Sunday.

Trying to enact Christian values in the public square and trying to map Christian virtues onto candidates and ballot questions can be challenging. There’s not a one-to-one match between what Augustine called the city of God and this earthly city.

Still, part of our calling as citizens of the kingdom of God is to be engaged earthly citizens. What Paul wrote to the church in Corinth applies to us: we are Christ’s ambassadors, joining God in his ongoing work of reconciling the world to himself. We want to be like the people God called through Jeremiah to seek the shalom of the cities in which we live.

It’s important that we bring our whole selves into the public square: our love, our hope, our witness, our God-shaped discernment, and our biblically informed values. We want to live out our faith in city council meetings and town halls and online forums and community events and in the voting booth.

Midterm elections are notorious for low voter turnout, so however our Christian convictions lead each of us to civic engagement, I hope we will make every effort—acting in good faith as both a citizen of the heavenly city and this earthly one—to vote on Tuesday. (Click here to learn more: polling places, hours, candidates, ballots.) And encourage your friends, family, and neighbors—in this state and in others—to vote, as well.

As we vote, let’s be constant in prayer for our city, state, country, world, and all who lead… that they would pursue justice, freedom, truth, and love for all people. Here’s a prayer for elections from the 1979 Book of Common Prayer to help shape our praying:

Almighty God, to whom we must account for all our powers and privileges: Guide the people of the United States in the election of officials and representatives; that, by faithful administration and wise laws, the rights of all may be protected and our nation be enabled to fulfill your purposes; through Jesus Christ our Lord. Amen.

New Innocence Mission Album: Sun on the Square

Review by Brian Bayer-Larson and Abram K-J

The gap between the last two Innocence Mission albums was five years. Now, a mere three years after releasing Hello I Feel the Same (reviewed here), The Innocence Mission has put out Sun on the Square (Badman Recording Co).

 

the-innocence-mission-full-band-crop_preview-1024x569
The Innocence Mission (image via Badman)

 

The album begins with two measures of a nylon string guitar arpeggiating a major chord, which quickly turns minor as the vocals enter, instantly evoking a yearning for connection. This first track, “Records from Your Room,” uses piano sparingly and gorgeously. The haunting high-register melody perfectly compliments the lyrics: “I meet you there out in the air // I’m listening.” It’s a compelling way to link this album to ones before it, setting the stage for something new but familiar.

The second track, “Green Bus,” offers an exquisite interplay of guitars—soft and understated, but precise and tight. “I cannot find a thing beautiful enough for you again,” Peris sings. The song’s strings are beautiful, expressing more ineffable longing.

In “Look Out From Your Window” (featuring a Peris kid on viola!) Peris still wants to listen: “All I cannot say I hope you know // All you cannot say I hope I can hear.” There is a theme of disconnect mingled with hope, acknowledging the reality that we cannot achieve ultimate communion with one another, even asbut that we hold out hope that one day we will. It is on this track that there is (at last!) some percussion.

“Shadow of the Pines” is an instant classic, and easily a top 10 Innocence Mission song. The muted piano is as if they decided to use toy instruments and coaxed all the beauty they could out them. The song is like stepping out of the Metro in Paris on a spring afternoon, encountering a fantasy made real. The instrumental closing of the track gives the listener layers of melodic, moving riffs, which—were this any other band—could have built for another five minutes. (The song is a modest 4:01.)

The spare use of electric guitar on “Buildings in Flower” is a nice touch. Don Peris’s guitar is tastefully employed and never over-shimmery (if that’s even possible!). More drums! (But only for the last quarter of the song.) If “And it’s hard to know, now, where we should go” is the call, the response (in question form) is, “Will the lifting of a window let the Spirit in, and then we begin to vividly live?”

0013723792_10

The sixth and title track, “Sun on the Square” is probably the most complex song on the album and maybe one of their most ambitious compositions ever. Loads of string swells as the rhythmic song goes on, which is a great sound for the band. “Let there be more kindness in the world,” Peris sings.

If the next track “Light of Winter” sounds familiar, it’s because a previous version (called “From the Trains”) appeared on a sweet EP called “the snow on pi day.” It could be a Radiohead song. The first version—which we like a little better—had a little more backbone to it—bass and drums where there is piano now. The songs are different enough that renaming it made sense. The new version is still great. The theme of light–and seeing it–continues.

Track 8, “Star of Land and Sea,” is practically brutal in its child-like expression of hope in a dark world. There are echoes of the same two-note, high-pitched guitar riff from the previous track, which ties them together nicely.

The second to last song is “An Idea of Canoeing,” the chords and mood of which are reminiscent of Lakes of Canada. Where else are you going to find a melodica? More wondering: “Will I cross the street to you / in the traffic breaks / in the light of this / in the light of this love / here and now?”

“Galvanic” is a nice way to end the album. She sings in hope, “I believe we are going to see, things will come right this time.”

Overall, this is a very good album (can the band create otherwise?) with a lot to dig into, both lyrically and aurally. The band seemed to write and record this album with a soft touch, not risking too much. But you’ll only find gratitude here for the ways this record returns to the lush notes and tones of My Room in the Trees and Befriended.

As with all their albums there is an undeniable authenticity that comes through in their music. Amazingly, the band’s songs could produce the same emotional response in the listener, whether or not they produce them with multiple instruments. Karen’s voice and heart-rending lyrics come through with every composition. Also amazing is her ability to write so skillfully (and for such a long time now) about such universally human themes as loneliness, disconnect, hope, light, and vision. The hope is uniquely Christian, or at least one that looks up. It’s this—and the unique and always moving music—that keeps us coming back to them.

Check out the album here at Badman or here at Bandcamp.

 


 

Thanks to Badman for early access to the album so we could review it.

The Biblioblog Top 50 for June 2018

The Biblioblog Top 50 lives!

Nice to see Words on the Word nearly crack the top 20!

The Biblioblog Top 50

We are pleased to present the Biblioblog Top 50 for June 2018!

The Biblioblog Top 50 is the official ranking of biblical studies blogging. Although posting somewhat less regularly in recent years, the Biblioblog Top 50 is pleased to celebrate its tenth anniversary this year. Yet those whom we really want to celebrate are the many bibliobloggers who continue to inform and entertain us – with their views and opinions at the cutting edge of biblical studies.

Congratulations in particular to the Number One Biblioblogger for June 2018: Jim West.

And the moment you have all been waiting, and waiting for: here is the Biblioblog Top 50 for June 2018:

1Jim WestZwinglius Redivivus
2James McGrathReligion Prof
3Bart EhrmanThe Bart Ehrman Blog
4Ben WitheringtonThe Bible and Culture
5Peter EnnsThe Bible for Normal People
6Jim DavilaPaleoJudaica
7Michael F. Bird, et…

View original post 280 more words

Baylor University Press Titles for Black History Month: 40% Off (and Free Shipping)

 

In honor of Black History Month, Baylor University Press is offering 40% off + free shipping on select titles.

The entire list is here, and it includes Bonhoeffer’s Black Jesus. Also included is a book I ordered during this sale last year called Muslims and the Making of America. Prices are cheaper than Amazon, and this way you can support the publishers (and authors) more directly.

The sale is good for February with discount code BFE8.

 

Wise Words from Bonhoeffer for These Troubled Times: “The Tyrannical Despiser of Humanity”

Read it carefully, read it well. From Bonhoeffer’s Ethics:

The message of God’s becoming human attacks the heart of an era when contempt for humanity or idolization of humanity is the height of all wisdom, among bad people as well as good.

The weaknesses of human nature appear more clearly in a storm than in the quiet flow of calmer times. Among the overwhelming majority of people, anxiety, greed, lack of independence, and brutality show themselves to be the mainspring of behavior in the face of unsuspected chance and threats. At such a time the tyrannical despiser of humanity easily makes use of the meanness of the human heart by nourishing it and giving it other names. Anxiety is called responsibility; greed is called industriousness; lack of independence becomes solidarity; brutality becomes masterfulness. By this ingratiating treatment of human weaknesses, what is base and mean is generated and increased ever anew. The basest contempt for humanity carries on its sinister business under the most holy assertions of love for humanity. The meaner the baseness becomes, the more willing and pliant a tool it is in the hand of the tyrant.

The small number of upright people will be smeared with mud. Their courage is called revolt, their discipline Pharisaism, their independence arbitrariness, and their masterfulness arrogance. For the tyrannical despiser of humanity, popularity is a sign of the greatest love for humanity. He hides his secret profound distrust of all people behind the stolen words of true community. While he declares himself before the masses to be one of them, he praises himself with repulsive vanity and despises the rights of every individual. He considers the people stupid, and they become stupid; he considers them weak, and they become weak; he considers them criminal, and they become criminal. His most holy seriousness is frivolous play; his conventional protestations of solicitude for people are bare–faced cynicism. In his deep contempt for humanity, the more he seeks the favor of those he despises, the more certainly he arouses the masses to declare him a god.

SOURCE: Bonhoeffer, Dietrich, Ethics. Vol. 6 of Dietrich Bonhoeffer Works. Accordance electronic ed. Minneapolis: Fortress Press, 2009. [Paragraph divisions mine]

Available here (Fortress Press) and here (Accordance).

New Title from JPS: Justice for All

 

Readers of this blog (yes, it’s alive!) may recall my immense appreciation for commentaries and other works published by The Jewish Publication Society. You can find a host of JPS reviews and book notes I’ve written here.

JPS has just released Justice for All: How the Jewish Bible Revolutionized Ethics, by Jeremiah Unterman.

Biblical justice has been a recurring theme in our congregation this past school year–both in my preaching and in our adult Sunday school classes. I’m eager to dig in to this volume.

Here’s the publisher’s description:

Justice for All demonstrates that the Jewish Bible, by radically changing the course of ethical thought, came to exercise enormous influence on Jewish thought and law and also laid the basis for Christian ethics and the broader development of modern Western civilization.

Jeremiah Unterman shows us persuasively that the ethics of the Jewish Bible represent a significant moral advance over Ancient Near East cultures. Moreover, he elucidates how the Bible’s unique conception of ethical monotheism, innovative understanding of covenantal law, and revolutionary messages from the prophets form the foundation of many Western civilization ideals. Justice for All connects these timeless biblical texts to the persistent themes of our times: immigration policy, forgiveness and reconciliation, care for the less privileged, and attaining hope for the future despite destruction and exile in this world.

You can read a .pdf excerpt here. The book’s product page is here, and is also available through Amazon.