Read it carefully, read it well. From Bonhoeffer’s Ethics:
The message of God’s becoming human attacks the heart of an era when contempt for humanity or idolization of humanity is the height of all wisdom, among bad people as well as good.
The weaknesses of human nature appear more clearly in a storm than in the quiet flow of calmer times. Among the overwhelming majority of people, anxiety, greed, lack of independence, and brutality show themselves to be the mainspring of behavior in the face of unsuspected chance and threats. At such a time the tyrannical despiser of humanity easily makes use of the meanness of the human heart by nourishing it and giving it other names. Anxiety is called responsibility; greed is called industriousness; lack of independence becomes solidarity; brutality becomes masterfulness. By this ingratiating treatment of human weaknesses, what is base and mean is generated and increased ever anew. The basest contempt for humanity carries on its sinister business under the most holy assertions of love for humanity. The meaner the baseness becomes, the more willing and pliant a tool it is in the hand of the tyrant.
The small number of upright people will be smeared with mud. Their courage is called revolt, their discipline Pharisaism, their independence arbitrariness, and their masterfulness arrogance. For the tyrannical despiser of humanity, popularity is a sign of the greatest love for humanity. He hides his secret profound distrust of all people behind the stolen words of true community. While he declares himself before the masses to be one of them, he praises himself with repulsive vanity and despises the rights of every individual. He considers the people stupid, and they become stupid; he considers them weak, and they become weak; he considers them criminal, and they become criminal. His most holy seriousness is frivolous play; his conventional protestations of solicitude for people are bare–faced cynicism. In his deep contempt for humanity, the more he seeks the favor of those he despises, the more certainly he arouses the masses to declare him a god.
SOURCE: Bonhoeffer, Dietrich, Ethics. Vol. 6 of Dietrich Bonhoeffer Works. Accordance electronic ed. Minneapolis: Fortress Press, 2009. [Paragraph divisions mine]
Available here (Fortress Press) and here (Accordance).
Readers of this blog (yes, it’s alive!) may recall my immense appreciation for commentaries and other works published by The Jewish Publication Society. You can find a host of JPS reviews and book notes I’ve written here.
JPS has just released Justice for All: How the Jewish Bible Revolutionized Ethics, by Jeremiah Unterman.
Biblical justice has been a recurring theme in our congregation this past school year–both in my preaching and in our adult Sunday school classes. I’m eager to dig in to this volume.
Here’s the publisher’s description:
Justice for All demonstrates that the Jewish Bible, by radically changing the course of ethical thought, came to exercise enormous influence on Jewish thought and law and also laid the basis for Christian ethics and the broader development of modern Western civilization.
Jeremiah Unterman shows us persuasively that the ethics of the Jewish Bible represent a significant moral advance over Ancient Near East cultures. Moreover, he elucidates how the Bible’s unique conception of ethical monotheism, innovative understanding of covenantal law, and revolutionary messages from the prophets form the foundation of many Western civilization ideals. Justice for All connects these timeless biblical texts to the persistent themes of our times: immigration policy, forgiveness and reconciliation, care for the less privileged, and attaining hope for the future despite destruction and exile in this world.
You can read a .pdf excerpt here. The book’s product page is here, and is also available through Amazon.
I’d never heard of Teen Daze before 2015, but that year Morning World was my favorite album. (Review here.)
Now Teen Daze has a new full-length release: Themes For Dying Earth. Jamison–the creative genius behind the moniker–says of the album:
I’m really excited to get to share it with you; I know the last few weeks have been difficult and tense for a lot of the world. I wrote this album as a way to work out my own stresses and anxieties, and I truly hope it can bring peace to all of you.
Themes for Dying Earth is now streaming at NPR First Listen. It’s quite a departure from the John Vanderslice-produced Morning World, but still worth repeated listens.
Head over to appealtochristians.com to see “Appeal to Christians Regarding President-Elect Donald Trump.” I’m honored to be joined by more than 30 Christian faith leaders who have signed the letter. The appeal culminates in this five-point commitment and call to action:
1. We will pray for President-elect Trump, elected officials, our nation, our churches, and each other.
2. Rooted in the teachings of Jesus and the prophets, we will tell the truth about the world around us, and we will speak up for those who have been marginalized and taken advantage of.
3. We will actively resist the temptation to overlook or normalize values, speech, and behavior that are in conflict with what Scripture calls us to.
4. In the name of Jesus, we call President-elect Trump to repentance for dishonoring the image of God in others.
5. We will fix our eyes on Jesus and, by the power of the Holy Spirit, redouble our efforts to honor the image of God in all people and to love all our neighbors as ourselves.
Read the whole thing here, add your name if you are so inclined (you’ll see a link), and share freely.
Three years ago this week the world lost a prophet, Nelson Mandela. He died at the age of 95.
As I was watching a PBS special about him, just hours after his death, there was a friend of Mandela’s telling about a recent visit he’d made with his young son to see Mandela.
I don’t remember the guy’s name–it was a political dignitary, as I recall. He said when he and his son came in to see the aging Mandela, Mandela said, “Oh, it is so nice that a young boy would still come and see an old man who has nothing new to say.”
Prophets know they have to be repetitive.
Prophets know they aren’t necessarily saying something new, but the visions of hope that they’ve been casting have still not come about, and so they say the same thing.
They cast the same good, hope-filled vision: over and over, until it gets through our sometimes thick heads that this vision might actually become a reality.