Sunday School That Really Excels, Reviewed

Any undertaking by the body of Christ for the cause of Christ should be done with excellence. Our Lord and Savior deserves the very best from his redeemed people. Therefore, the church of Jesus Christ ought to excel.

So writes Allan Taylor, the Minister of Education at First Baptist Church in Woodstock, GA, in the Foreword to Sunday School That Really Excels: Real Life Examples of Churches with Healthy Sunday Schools.

Both Prescriptive and Descriptive

The book is both prescriptive and descriptive. It aims to (prescriptively) suggest how a church’s Sunday School can excel by (descriptively) offering case studies and anecdotes from churches.

The book begins with the chapter, “The State of Sunday School Today,” in which editor and author Steve R. Parr interviews Dr. Thom Rainer. Thankfully there is an early and concise definition of “Sunday school” offered in that chapter: it “consists of Bible study groups for all ages that ordinarily meet on Sunday mornings in conjunction with a worship experience either before or aftewards.”

Rainer notes three key features that successful Sunday school programs should have:

  1. The lead pastor’s support.
  2. “A strong core of lay leaders” that receive solid training.
  3. A sense of Sunday school as “a hero of the church.”

Following the helpful wisdom of Rainer, the next 14 chapters note some specific settings and ways in which Sunday school programs should and do excel. These range from Sunday school that “Excels in the Middle of Nowhere” to Sunday school that “Excels on the Heels of a Crisis,” and more. Contributors generally reinforce Rainer’s assessment of what is needed for a robust Sunday school.

Sun School that Really ExelsThe last two chapters offer a few more short case studies and some general concluding principles for how to help move a Sunday school program forward.

Initial Observations

The case studies come predominantly (but not exclusively) from Baptist churches in the South. So ministers in other traditions may need to do some cultural adaptation in seeking to implement some of what’s recommended here. The more than dozen contributors are all male, and almost all “white.” (Southern) Baptist Sunday School That Really Excels, As Told By Mostly White Males would have been a more accurate title. (No snark intended–I had just expected more diversity of background and perspective.)

All the same, there are plenty of inspiring stories and recommendations for building healthy Sunday schools. Whether it’s the call to make sure a church has clarified the purpose of their Sunday school, or specific suggestions as to how to teach with various learning styles in mind (Ken Coley’s chapter 15–probably the best chapter), anyone reading this book will find herself or himself making a running to-do list as they read. (This is what I did.) The anecdotes from various churches were at times inspiring.

Some Lacks and Disagreements

There wasn’t much about Sunday school for young children or youth, something I had hoped this book would include. And there is what I consider to be some unsound (maybe even dangerous?) missions advice in one chapter about a Sunday school program’s effort to reach out to families at a local trailer park: “They need to see the church as a place where we will help you even if you hate us for doing it.” Good intentions, for sure, but probably bad advice as so-called development efforts go.

And I found it hard to believe that some of the evangelism efforts described would actually have positive long-term results. One contributor (whose chapter seems not to relate much to Sunday school, per se) suggests “Accountability Evangelism,” practiced by a pastor who “planned to reach the lost friends of his members” by asking “everyone to invite a neighbor to the new building and get their friend to promise attendance by filling out a ‘Yes’ card. Their signature and ‘Yes’ indicated they would be present.”

That’s: get the potential visitor (not the church member) to fill out a “Yes” card.

No doubt–God can and does choose to bless efforts of every stripe, even misguided ones. And I want to be reluctant to criticize another Christian’s evangelism efforts, but the approach described above, which also refers to said neighbors as “prospects,” just strikes me as odd, off-putting, and counter-productive.

While Sunday School That Really Excels does describe “growth” in terms of spiritual depth, the underlying assumption seems to be that healthy and excelling Sunday schools are growing numerically–and exponentially is even better. I won’t engage that presupposition at length here, but it passes as a critically unexamined axiom in this book that I don’t think is always true. I.e., “bigger” is not always and necessarily “better.”

Finally, I was surprised that none of the contributors addressed theories of culture change. To help a languishing Sunday school to excel could require a re-orientation and re-creation of the culture surrounding Sunday school. Programmatic fixes may not be enough. I’d have liked to see part of the book address how pastors and ministry leaders can help a church to navigate the change process itself, keeping systems and culture in mind.

Conclusion

So I found some things lacking and a lot to disagree with here, some of which I thought was unsound in a prescriptive sense, even if it had worked in a church in a descriptive sense.

But there were some helpful ideas and reminders to me of things I as a pastor can be contributing in my own church’s setting, as we seek to have a healthy and thriving Sunday school program. For that I’m grateful, even if on the balance I might not recommend the book as a great read for someone seeking to help a Sunday school truly excel.

If you want to see more, there is a pdf excerpt here, including Table of Contents, list of contributors, introduction, and chapter 1.

Thanks to Kregel for the review copy, offered with no expectation as to the content of this review. Find the book on Amazon here (affiliate link), or through Kregel here.

“The Human Heart is Always Drawn by Love” (Catherine of Siena at Sunday School)

With St. Francis of Assisi, another patron saint of Italy
With St. Francis of Assisi, another patron saint of Italy

“When my goodness saw that you could be drawn in no other way, I sent him to be lifted onto the wood of the cross. I made of that cross an anvil where this child of humankind could be hammered into an instrument to release humankind from death and restore it to the life of grace. In this way he drew everything to himself: for he proved his unspeakable love, and the human heart is always drawn by love.”

–Catherine of Siena (1347-1380)

We are spending six weeks in our adult Sunday School with Foster and Smith’s Devotional Classics book. Here are the writers we’ve looked at each session:

Each week we do a short bio of the writer, some reading, some discussion, and some prayer.

Here are the teaching slides I used today on Catherine of Siena.

“Even when our heart is cold and our mind is dim, prayer is still possible to us.” (Evelyn Underhill at Sunday School)

Evelyn Underhill

“If the worth of our prayer life depended upon the maintenance of a constant high level of feeling or understanding, we would be in a dangerous place. Though these often seem to fail us, the reigning will remains. Even when our heart is cold and our mind is dim, prayer is still possible to us.”

–Evelyn Underhill (1875-1941)

For the first six weeks I am teaching/leading adult Sunday School at my church. We are spending those six weeks with Foster and Smith’s Devotional Classics book. Here are the writers for each session:

  • Week 1: St. Augustine
  • Week 2: François Fénelon
  • Week 3: Evelyn Underhill
  • Week 4: Apocryphal Literature
    (This is not in Devotional Classics. But we’ll look at Ecclesiasticus (Sirach), Wisdom of Solomon, and the Prayer of Manasseh.)
  • Week 5: Catherine of Siena
  • Week 6: Kathleen Norris

Each week we do a short bio of the writer, some reading, some discussion, and some prayer.

Here are the slides I used today on Underhill, along with my teaching notes.

Fénelon Goes to Sunday School

Fenelon

Your mind is a beautiful thing. Learn to trust it less and you’ll make better use of it.

So went my introduction some dozen years ago to François Fénelon, royal tutor, priest, archbishop, and wise theologian.

For the first six weeks I am teaching/leading adult Sunday School at my church. We are spending those six weeks with Foster and Smith’s Devotional Classics book. Here are the writers for each session:

  • Week 1: St. Augustine (see post here)
  • Week 2: François Fénelon
  • Week 3: Evelyn Underhill
  • Week 4: Apocryphal Literature
    (This is not in Devotional Classics. But we’ll look at Ecclesiasticus (Sirach), Wisdom of Solomon, and the Prayer of Manasseh.)
  • Week 5: Catherine of Siena
  • Week 6: Kathleen Norris

Each week we do a short bio of the writer, some reading, some discussion, and some prayer.

Here are the slides I used this past Sunday on Fénelon, along with my teaching notes.

Augustine Goes to Sunday School

Augustine
Earliest known representation of Augustine

Yesterday we started fall Sunday School. For the first six weeks I am teaching/leading the adult class. We’ll spend those six weeks with Foster and Smith’s Devotional Classics book. Here are the writers for each session:

  • Week 1: St. Augustine
  • Week 2: François Fénelon
  • Week 3: Evelyn Underhill
  • Week 4: Apocryphal Literature
    (This is not in Devotional Classics. But we’ll look at Ecclesiasticus (Sirach), Wisdom of Solomon, and the Prayer of Manasseh.)
  • Week 5: Catherine of Siena
  • Week 6: Kathleen Norris

The first class covered Augustine and his ConfessionsThey key quote (which also serves as an (if not the) overriding theme of the book) is the best-known one, which comes from Book I, chapter 1, first paragraph:

Can any praise be worthy of the Lord’s majesty? How magnificent his strength! How inscrutable his wisdom! Man is one of your creatures, Lord, and his instinct is to praise you. He bears about him the mark of death, the sign of his own sin, to remind him that you thwart the proud. But still, since he is a part of your creation, he wishes to praise you. The thought of you stirs him so deeply that he cannot be content unless he praises you, because you made us for yourself and our hearts find no peace until they rest in you.

That’s Pine-Coffin’s translation (with the now outdated generic “he” and “man”). Italics represent Scripture quotations.

Each week we’ll do a short bio of the writer, some reading, some discussion, and some prayer.

Here are the slides I used yesterday on Augustine, along with my teaching notes.