We hadn’t been able to track him down until he unexpectedly showed up at worship one day.
Content warnings: child abuse, sexual abuse, evil, deception

Our church learned that an occasional attendee had repeatedly sexually abused a minor some decades ago.1 The one who shared was courageous to do so. The abuser had not confessed or taken accountability for his heinous behaviors.
Believing the report of the abuse, church leadership prayed and worked through a plan for talking to the offending man about what we had learned. Then we tried to find him—without success.
One Sunday, after a long absence from our church, he showed up at the public park where we were worshiping… mid-service. It was the first time I’d seen Ned Notrealname since learning of the abuse he perpetrated. I had to finish the sermon before I could talk to him.
I preached with one eye on the congregation and another eye on Ned. His presence that day was a surprise, but we were prepared for this moment.
After the service I approached him. With two church elders standing next to me, I told him we knew that he had sexually abused a minor, and that what he did is not okay. I called him to repentance.
Ned not only admitted it, he doubled down and said he was proud of what he did.
He was exulting in how he sexually abused a dearly loved child of God.
I’ve seen some things in 20+ years of ministry, but this was the most evil I’ve ever been face to face with.
Given Ned’s response, I told him he could not be present at our church. We were clear with him that what he did was awful. Here he was not only unrepentant, not only defending himself, but he was calling evil good. It was the actual worst.
Already agitated and combative, Ned looked poised to aggress. A member of the church offered to call the police. The police came and (kind of?) helped de-escalate the situation. Ned eventually left.
I planned to share with the congregation what happened. As a special announcement at the beginning of the next week’s service, I would be clear and open about what we’d learned about Ned and about how he responded to us. I wanted our people to know what was actually going on. And to know what kind of a church we would be when confronted with abuse in our midst.
That following Sunday, outside in the park again, I was in the middle of my planned, “You may have seen us talking last week after the service with Ned….” Before even my third sentence, a couple folks in the congregation motioned toward me to look behind them. There was Ned.
He was keeping a distance from us, and I hoped it would stay that way, but I was amplified through a speaker and he could have heard me. I cut the announcement short. I would have to put all this in a letter to the congregation.
So I did. Later that day I wrote:
Beloved Church,
This is a fuller version of the announcement I started to give in church today but chose to cut short because the person in question showed up, and I didn’t want another combative response from him. Note that the below has potentially triggering content around abuse. In the end I hope you receive it as a message of assurance.
If you were at the park in person last week, after church you saw or maybe even experienced a difficult interaction with Ned, who has a long on-and-off history with our church. I want you all to know what happened:
We heard a report earlier this year that Ned had repeatedly sexually abused a minor some decades ago. …
According to the plan we elders had set out, I was confronting Ned over his acts of abuse. I told him: we know about it, what he did is not okay, and I invited him to repentance. Instead he doubled down and said he was proud of what he did.
Any anger you may have seen toward Ned on Sunday wasn’t anger toward him for his mental condition, nor even for his being difficult to talk to, both in the past and again Sunday. Rather, we were angry at him for the acts of abuse he committed, and that he was now exulting in how he hurt a dearly loved child of God.
We do not see Ned as a safe person, and our church will be a physically safe environment, as best as we can make it. Consequently I told Ned that he may not be present at our church. If he does try to come around again, please do not engage him.
As I’ve spent time listening and praying through this, I want to share with you my heart for our church:
We will be a church that stands up for those who have been abused or harassed or hurt.
We will be a church that does our best to come alongside the wounded for their healing, and that calls oppressors to repentance.
We will be a church that–with God’s help–does the right thing in uncomfortable situations, especially where children and other vulnerable people are involved.
This difficult topic can open up past trauma for folks, especially if you have abuse in your past. If that is the case for you, please know that I am here and willing to listen. ___ is here and willing to listen, as well. Please don’t hesitate to reach out.
Empowered by the Holy Spirit, let’s keep on being a loving church and a place of safety, of hope, and of healing.
Yours in the strong and healing name of Jesus,
Pastor Abram
Let me repeat what I said in another post, where I expressed skepticism at any time a church leader is the hero (or just protagonist) in their own story:
Not that the above makes me heroic—trauma sensitivity is a bare minimum expectation we should have of the Church!
The above collective actions—and the supportive response of the congregation—encouraged me in my hope for the church. The interaction with Ned lit a fire under an already existing vision I had for the church. I wanted to be clear in communicating that vision again.
Even so, I believe that such a response is the bare minimum expectationany of us should have for how the Church responds to disclosures of sexual abuse.
And it grieves me that it seems to take so much to get churches to stop enabling abuse. Let alone respond to it in a way that centers the ones harmed and prioritizes everyone’s safety.
We ALL have work to do here.
May any of us with influence in the Church be found faithful before God in how we respond to abusers and care for the abused in our midst.
The above is cross-posted at Healing Pastors.
RESOURCES:
National Child Abuse Hotline 1-800-4-A-CHILD (1-800-422-4453)
GRACE (Godly Response to Abuse in the Christian Environment)
- I don’t say “occasional” or “some decades ago” to minimize the situation but to describe it. Abuse is abuse and people disclose (or don’t!) on their own timeline, and long-delayed disclosure of abuse is common. This is a documented and knowable phenomenon, one that I don’t understand why churches and pastors continue to overlook or deny. The church should be lovingly responsive to those who disclose abuse, no matter what—bare minimum, no excuses. I conclude the post this way too. ↩︎















You can see where this is going: the concepts of deputyship and guilt have a great deal of explanatory power when it comes to Bonhoeffer’s attempt to take Hitler’s life.