As I’ve been working on the Book of Acts for my last few sermons, Acts has been working right back on me. I’m still thinking about my encounter with the Ethiopian eunuch. This last week, as the lectionary moved from Acts 8 and Acts 10 back to Acts 1 (for the Sunday after Ascension Day), I found myself thinking in terms of Acts 1:8 as a prequel for what had been happening so far.
Just before he ascends, Jesus tells the disciples to wait for the promised gift of the Holy Spirit.
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
They had wanted to know when the kingdom would be restored, but Jesus points them to a different when: the when of the Holy Spirit.
One implication of Jesus’ response, I think, is that we don’t have to know when or have life’s tensions resolved to be a witness right now to what we have seen in Jesus.
We don’t have to understand all the ins and outs of the kingdom of God–we may even think of its consummation as being a loooong ways away–to be able to make a contribution to it today, through the power of the Holy Spirit.
There’s an African proverb that says, “That which is good is never finished.”
The Book of Acts is like this. It’s not finished. If Acts 1 serves as a prequel for the whole narrative, Acts’s sequel is being written by men, women, boys, and girls who make up the church today.
He points out that Luke’s story in Luke-Acts doesn’t really end: “Paul has suffered countless vicissitudes. He has been shipwrecked. He has finally made it to Rome. He is awaiting trial before Caesar. And then—nothing!”
(This helps explain why after a recent read-through of Acts, I was at a loss to remember what happened to Paul at the end!)
Gonzalez goes on:
In telling his story and leaving it unfinished, Luke is inviting his readers to be part of it, to join the throng. ….But since the story is unfinished, it is more appropriate to conclude it with “RSVP,” like an invitation that awaits a response. This is what Luke demand from us: not satisfied curiosity about the past, but a response here and now. RSVP!
Pretty amazing, isn’t it?
We are the sequel to the two-part combo of Luke and Acts–the threequel, if you like. The story of the church in the world now becomes the third part in Luke’s trilogy. Luke-Acts-Us.