It’s the first day of a new month (and new year), which means that the Septuagint Studies Soirée has arrived. Here is a collection of what the LXX-blogosphere had to offer in December 2013.
Old School Script has an interesting post (with some good questions to think about) regarding lexicography and instincts. (E.g., “How much do we trust our (next-to-nothing?) intuitive powers?”)
J.K. Gayle asks the provocative question, “Was David a virgin when his soul was pregnant?” to “bring some attention to the way in Bible reading and translation we highlight gender and sex and motherliness so dogmatically.” Gayle seems to “know” a bit about the Bible’s “sex verbs,” as he discusses ἐγίνωσκεν in Matthew 1 here. One other post of his worth reading (all his posts are worth reading) says, “The Greek / Hebrew names here for the baby Jesus are rather political in contrast to the Empire of Alexander and the Empire of the Caesar.”
T. Michael Law’s book about the Septuagint made #2 on Near Emmaus’s year-end books list.
Though it wasn’t on a blog, per se, James K. Aitken posted a chapter on LXX neologisms (thanks, Jim, for the tip). He writes, “There is a need for more descriptors of so-called new words, identifying them as semantic extensions, unattested compounds, morphological extensions, foreign loans, and so on.” One other non-blog, LXX-related url, if you want a daily LXX fix via the Twitter, is here.
Brian Davidson at LXXI made a couple of short videos about using Logos for a sort of MT-LXX Two-way Index.
Did I miss anything? As prevalent as women are in Septuagint studies, I didn’t find any LXX blog posts by women in December, but I might have missed one! Feel free to leave more December 2013 LXX links of interest in the comments. And in case you didn’t see it, the first Septuagint Studies Soirée is here; the second one is here; the third one is here; the fourth one is here.