Septuagint Studies Soirée #2

septuaginta

It’s the September Septuagint Studies Soirée! Come on in–you won’t have to stay long. It was a quiet month in the Septuagint blogosphere, at least as far as I could find. Everyone is back to school, it seems. But there are still some noteworthy posts.

Suzanne at BLT (Bible*Literature*Translation) wrote about “several curious matters in the vocabulary of Amos 6:1 in Hebrew, in Greek and in English.” It was an early September post, but that verse was included in the OT lectionary reading for today, incidentally.

James Dowden also posted about the vocabulary and translation of a single verse (or part of a verse): Lamentations 3:35a. This one compares Hebrew, Greek, English, and Welsh.

CBD says this beauty is in stock now
CBD says this beauty is in stock now

“Where is the center of gravity for LXX studies?” asked T. Michael Law. It’s a spot that may still be “for the taking,” in his analysis. TML also announced a new series on the history of interpretation of the Apocrypha, by Oxford University Press. He and David Lincicum are editing it together.

John Meade posted two parts of a response to Law’s When God Spoke GreekIn part the first he inquires as to just what kind of a book it is. Part the second focuses on the vexing question of canonization and seeks to “interact with a crucial part of chapter three [of Law’s book]: Was there a Bible before the Bible?” Meade promises future posts on the book.

A Septuagint symposium called “Looking Ahead for Dialogue. A Multiplicity of Approaches in Septuagint Studies” will be taking place in Belgium in October. (This via Jim Aitken on the FB, who will be presenting.)

Did I miss anything? Feel free to leave more September 2013 LXX links of interest in the comments. And in case you didn’t see it, the first Septuagint Studies Soirée is here.

No longer having to decide between print and electronic books?

Kindle Matchbook

Amazon has announced “Kindle Matchbook,” coming in October. If you have bought a book new from Amazon, you can get the Kindle version at a greatly discounted price. They write:

For thousands of qualifying books, your past, present, and future print-edition purchases will soon allow you to buy the Kindle edition for $2.99, $1.99, $0.99, or free.

(Thanks to a Facebook friend for the tip.)

Septuagint Studies Soirée #1

septuaginta

As soon as I announced the first-ever Septuagint Studies Soirée (and here it is!), J.K. Gayle responded with “Breast God: women in the male literary imagination of Genesis 49.” Find his post here. In it he writes about how the Greek translators of Genesis 49 rendered God’s Hebrew title Shaddai… or, rather, didn’t:

Then I recall what the Septuagint translators did with Shaddai in Genesis 49. They were men, weren’t they? Yes, breasts are mentioned, and womb. These motherly wifely womanly female images are in the Hebraic Hellene. And absence, margin, lack is there.

James Dowden offered further lexical analysis (I loved the detail) with a response here. These two gents are fine thinkers. And they are, indeed, gents. Gayle makes a point to recognize this in his WOMBman’s Bible blog, with a post in which he asks whether the Septuagint itself might not be some sort of soirée. I always need to spend some time with Gayle to really plumb the depths of his insights, but it’s time well spent. A sampling:

In many fascinating ways, this act of translating into Hellene opens up the text. It opens the text up into the debates over how Greek males (such as Alexander’s teacher Aristotle) may control the Greek language for elite educated men of the Academy. The language control was to exclude not only women but also sophists, rhetoricians, ancient epic poets, more contemporary poets, colonists such as those in Soli who committed “solecisms” in writing, and BarBarians who spoke in foreign barbarisms.

Read more Gayle here.

Along similar lexical lines, Suzanne McCarthy (Gayle blogs with her at BLT) tackled “another pesky Hebrew gender question” via Hebrew, Latin, English, and, of course, Greek. McCarthy also wrote about Adam’s nose (rendered “face,” but should it be?) here.

LXX Leviticus. Source: The Schøyen Collection

Jim West complained about Septuagint-o-mania (has he read the New Testament? has he read BLT blog???) but then posted a bunch of LXX-related links not long after (phew–he has read his NT, at least).

In two of the more substantive Septuagint posts this month, Nijay Gupta (who has impeccable taste in seminaries) wrote about the importance of the Septuagint (with an eye to pastors, among others). Part 1 is here. His Part 2 looks more closely at the Apocrypha. (“There is ample evidence to show that Jesus, Paul, James, and others certainly were acquainted with the Apocrypha and probably positively influenced by texts like Wisdom of Solomon and Sirach.”) His part 2 concludes with the promise of more to come.

Speaking of which, Jessica Parks was posting some great stuff on LXX Susanna earlier in the summer, so keep an eye out for anything LXX-related she may post in the future. She is now posting on Cataclysmic blog.

Brian LePort posted a good bit on the Septuagint in August (and before). He wrote about exegeting the Septuagint (with attention to its literary context) and even theologizing from it!

James McGrath looked to the Septuagint of Isaiah while reading Philippians 2.

This pre-dates August, but Blog of the Twelve posted a few LXX-related resources for consideration. And while we’re still dipping (but only briefly) back into July, Brian Davidson wrote about Matthew as a new Genesis.

Books

TML bookT. Michael Law’s When God Spoke Greek: The Septuagint and the Making of the Christian Bible went on tour. A multi-stop tour. Find all the posts gathered here at Near Emmaus. Oxford University Press, First Things, and Near Emmaus interviewed him.

Larry Hurtado mentioned that a book he co-edited with Paul L. Owen is now in (affordable) paperback. It’s called “Who Is This Son of Man?” The Latest Scholarship on a Puzzling Expression of the Historical Jesus, found here.

News

The International Organization for Septuagint and Cognate Studies held its International Congress in Munich in early August. Here are all the paper abstracts (pdf); here is the program (pdf).

Not-Blogs

These are not blogs proper, and not terribly active of late, but still worth checking out are this B-Greek forum (link malfunctioning at time of posting) and this Yahoo! group for LXX. The IOSCS (mentioned above) has a great page with some news and announcements here.

Feel free to leave more August 2013 LXX links of interest in the comments.

Septuagint Studies Soirée: Last Call

Last call for nominations for any blog posts (or articles, etc.) you think should be nominated for the Septuagint Studies Soirée. I’ll be posting it in just a couple of days, so let me know if you see anything you think should be included.

You can comment here or on the original post, or email me using this form.

Blogging for Dummies

A dear friend recently remarked (wryly) that he saw a lot of “for dummies” books on my shelves. One of those books is a sort of bible of blogging: Blogging All-in-One for Dummies.

Blogging All in OneWhy blog? I answered that question a year ago, shortly after starting Words on the Word, and again six months in. More than a year later, I’ve had the chance to spend some time with Susan Gunelius’s massive work.

It consists of “8 Books in 1,” or “minibooks,” as Gunelius describes them inside. Each minibook (and each chapter therein) is meant to stand alone. (It’s easy to read and use the book this way.) The minibooks range from 65 to 136 pages each. A basic glossary and carefully compiled index round out the 700+ pages in the book. It carries like a phone book, but with thicker paper, still of the newsprint variety.

The work aims to be (and is) “a complete guide to blogging, all in one place.” The author writes “primarily for a beginner audience–people who have never blogged,” but as noted below, there is plenty of advanced information for even the “skilled bloggers” she also has in mind.

Here are the eight overarching topics that Gunelius treats:

  • Book I: Joining the Blogosphere 

    Blogging 101–from the history of blogs to the types of blogs, including motivations behind different blogs and how to make them successful. This is a sort of quick start guide. Particularly helpful for beginners here are the screenshots showing the various parts of a blog (comments, trackbacks, home page, etc.). The “Blogging Rules and Ethics” section is essential reading.

  • Book II: Niche Blogging 

    Niche blogs “usually fill a void that other, larger blogs are missing but audiences want.” There are some drawbacks to niche blogging, Gunelius notes, like a smaller audience and less traffic, but there are still unique opportunities for monetization (which she treats more at length later in Book VII) and building relationships with others who have a similar area of interest.

  • Book III: Corporate and Business Blogging 

    Using examples of business blogs (“Companies That Do It Right”) like Southwest Airlines, Zappos, and Wine Library TV, the author shows how to build an online brand through blogging. She notes a “fine line… between publishing promotional content on your business blog that is useful and valued by readers and publishing so much promotional content that your blog is viewed as all marketing and no substance.” There are practical, simple pieces of advice, too: have a giveaway contest, include social media links for sharing your blog posts, responding to comments. The content here is not exceedingly advanced, but addresses appropriately the target audience of … well… dummies (i.e., beginners).

  • Book IV: Choosing a Blogging Application 

    This is one of the most useful minibooks. Even if a would-be blogger is ready with good content, topics, and publicity, knowing what medium to use can be a challenge. Here Gunelius offers a guided tour (again, complete with screenshots) of WordPress, Google Blogger, TypePad, and Tumblr. She includes both free and paid options in her analysis. I’ve been using WordPress for a year, and had no idea about all the free themes available at the WordPress Themes site she mentioned.

  • Book V: Blogging Tools 

    Once you’ve got a blog, this minibook looks at SEO (search engine optimization), measuring blog traffic, using images, blog feeds, and more. This is probably the most advanced material in the book, that even non-beginners will find useful. Her almost pastoral admonition to “try to refrain from checking your blog’s statistics every day” (i.e., “worrying about daily traffic fluctuations”) is a needed one for many bloggers.

  • Book VI: Promoting and Growing Your Blog 

    More advanced material here. She covers contests, guest blogging (whether you do it elsewhere or host it on your blog), “social bookmarking,” and other ways to increase site traffic.

  • Book VII: Making Money from Your Blog 

    Most bloggers (hopefully) realize blogging is not a terribly lucrative business, especially not in its initial stages (i.e., first couple years). But there are still ways to make money from blogging–whether that is through ad placement, merchandising, or participation in affiliate programs. Gunelius begins this minibook as she so often does, with the big picture: “[Y]ou need to determine what your blogging goals are and then decide whether publishing ads on your blog in an attempt to make some money matches those goals or runs counter to them.” Especially helpful is the short section on the Federal Trade Commission’s guidelines for any “material connection” a blogger has with a company or product they are reviewing or advertising.

  • Book VIII: Microblogging with Twitter 

    Ah, Twitter. I wrongly predicted its demise just months after its inception. “Microblogging” might be too strong a word for how some people use the site (“wordbutchering” could be more appropriate?). I’m not sure Gunelius’s “Everyone is tweeting!” assessment is completely on target, but she is right, I think, that Twitter and other “microblogging” services go beyond what just 140 characters of text can offer. And because microblogging is “convenient, far-reaching, and free,” bloggers ought to pay attention to it. Gunelius takes the reader deep into the world of tweeting, URL shorteners, hashtags, and third-party Twitter applications.

Blogging All-in-One for Dummies is engaging and easy to read. Gunelius is clearly an expert on this topic, and this encyclopedic work bears that out. Copious screenshots and diagrams give visual reinforcement to the text throughout. The index and clearly delineated chapters make it a highly useable reference work–one which I know I’ll turn to often as I continue to blog! It’s a great one-stop shop for bloggers or those who would be bloggers. Yes, even still in 2013.

You can see more about Blogging-All-in-One for Dummies at Amazon here (affiliate link) or here (Wiley’s product page, including an excerpt and the full table of contents). The book’s “cheat sheet” is available here. Many thanks to Wiley for the gratis review copy for the purposes of my writing an objective review.

4 Biblical Studies eBooks on Sale for Less than $3

Right now there are four good-to-own biblical studies books on sale for less than $3 (and two of these are less than $2).

fee and stuart

How to Read the Bible for All Its Worth (Fee and Stuart), $1.99 on Kindle (here). I’ve read this, though it’s been some time now. Solid book.

Evans DSS

Holman QuickSource Guide to the Dead Sea Scrolls (Craig A. Evans), $2.99 on Kindle (here). I just got this–haven’t read it yet, but flipping through, it looks like a great introduction to the Dead Sea Scrolls.

Surprised By Hope

Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (N.T. Wright), $1.99 on Kindle (here) and iBooks (here). I haven’t read this (I know! I need to get on it) but several folks have highly recommended it to me.

Kruse Romans

Paul’s Letter to the Romans (Pillar Commentary Series), Colin G. Kruse, $2.99 on Kindle (here). The couple times I’ve used this have led me to think this is a good resource.

(This blog participates in the Amazon Associates Program, so any purchase from Amazon that comes from a link on this site sends a small percentage of the purchase price to upkeep and maintenance for Words on the Word.)

Announcing the Septuagint Studies Soirée

septuagint psalm 1

You know the Biblical Studies Carnival, right? It’s a link-lovefest of the biblioblogosphere. I hosted one in January.

Blogger and personality Jim West (lots of personality) is offering his own rogue carnival each month. This was particularly good on August 1, when an only slightly more official carnival did not post because no one volunteered to cover July.

Of the upcoming September 1 rogue carnival, in his call for submissions, Jim says:

* Interesting topics include just about everything related to Biblical studies except the LXX. These days you can’t go to the bathroom without someone opening the stall door and shoving a LXX or a book about the LXX in your face. Sure, it’s a great text, but everywhere? All the time? In the words of Jesus ‘life is more than the belly and the greek translation of the Hebrew Bible. Therefore do not concern yourself with it to the exclusion of everything else. Let him who has ears to hear, hear’. Accordingly, in obedience to Jesus, the August carnival (posting 1 September) will be a LXX free zone.

LXX-free zone? You’d have to leave your Bible on the shelf for that to obtain!

But it inspired me to do something that I think is perhaps long overdue–institute a Septuagint-themed carnival of my own.

Each month I will highlight the best of the Web when it comes to Septuagint studies. I’m calling it…

Septuagint Studies Soirée

I know of four Septuagint-related blogs:

The International Organization for Septuagint and Cognate Studies (IOSCS) has a nice news page here, too, with links to plenty of resources.

There may be other LXX bloggers that I don’t know about… which is why I’m calling on you, dear reader, to please alert me to good posts that have to do with the Septuagint/Old Greek translations of the Hebrew Scriptures.

Comment right here to let me know of something that should be in the first Septuagint Studies Soirée. I’ll post as soon as I’ve got a good dose of links.

New Layout, New Address for Words on the Word

Words on the Word now sports a new layout and address.

We’re at abramkj.com now, though all your old links to previous posts will still work. Going to abramkj.wordpress.com still directs you here.

I’m open to thoughts? Feedback? You can check out the home page here (which shows the most recent post and some “featured posts” beneath that), or see what it looks like when you click on an individual post.

Keep ’em coming back with the December Biblical Studies Carnival

We're here; we blog about the bible; get used to us.
We’re here; we blog about the Bible; get used to it.

Charles Spurgeon is reported to have said, “If you have to give a carnival to get people to come to church, then you will have to keep giving carnivals to keep them coming back.”

And so we who blog in the fields of academic biblical studies and theology keep giving carnivals.

So let Words on the Word be among the first to wish you and yours a Happy New Year! Let’s welcome the year ahead with a recap of what went on in the so-called biblioblogosphere in December 2012.

Newtown, Connecticut, December 14

On December 14 there was the horrible news of a shooter who killed 26 other people at an elementary school in Newtown, CT, 20 of them young children. Peter Enns shared some thoughts from an unsettled state. Jim West wrote about it quite a bit and excoriated the NRA.

Shannon Hicks/Newtown Bee, via Associated Press

Nick Norelli rightly called the tragedy senseless. Robert Cargill weighed in on “The guns Adam Lanza used….” James Pate wondered whether the shooter had been loved in his life. Julie Clawson of onehandclapping mourns in the darkness on Advent 3. And Brian LePort–after posting his own reflections–provided a roundup of posts on the shooting. Lord, have mercy.

Year-End Lists, Learnings and New Year’s Resolutions

2012 to 2013Scot McKnight lists the “Jesus Creed Books of the Year” here. Near Emmaus has the “Top Ten Books I Read This Year (2012).” Joel “1.21 JiggaWatts of Mark but not Q” Watts offered his books of the year. Nathan Smoyer shared 24 lessons learned in 2012. And here is Phil Long of Reading Acts with the 10 books in biblical studies he found most useful this past year. T.M. Law gives us “Tops for Twelve in Jewish and Christian History,” after “tops” lists on Bible and the HB/OT/LXX. Here is Robert Cornwall’s book list for 2012. Here is Nick Norelli’s book review list spanning this last year. Mark Roberts offers a Psalm and a prayer for the new year. Cliff at Theological Musings posts about books to read in 2013.

Joel lists the top five events in biblioblogging in 2012, while Rod at Political Jesus adds to the list.

While these next two weren’t year-end lists, per se, The Jesus Blog offers recommendations for five books to read on the historical Jesus, while Nijay Gupta suggests “five new interesting books on Jesus and the Gospels.”

NA28 Reviews

na28

The reviews of the new Nestle-Aland Greek New Testament started rolling in. First note: it’s online for free. No apparatus, but the text is all here.

Reviewers in December included: Dan Wallace, Jim West (some nice pictures here, review here), Rick Brannan (here and here). Here is Chris Keith on Jude 5. And BLT (Bible * Literature * Translation) analyzes The Rhetoric of NA28©. Consider BLT’s post a meta-review of sorts.

Hebrew Bible/OT and the Dead Sea Scrolls

Brian Davidson at LXXI uses BibleWorks 9 to do a complex morphological search on a word in Genesis 10:19. A new blog, This Does What Now?, started in December, with a first entry on information structure in Jonah 1. John Cook discusses valency and verb theory in Biblical Hebrew.

The Leon Levy Dead Sea Scrolls Digital Library puts the DSS “finally at your fingertips.” As here:

8Hev DSS

A note in the about section of the site reads:

With the generous lead support of the Leon Levy Foundation and additional generous support of the Arcadia Fund, the Israel Antiquities Authority and Google joined forces to develop the most advanced imaging and web technologies to bring to the web hundreds of Dead Sea Scrolls images as well as specially developed supporting resources in a user-friendly platform intended for the public, students and scholars alike.

A number of bloggers wrote about this, not a few of whom Jim McGrath links to.

That wasn’t all that went online in December. Evangelical Textual Criticism notes quite a few other manuscripts that are now online. (As proven by the fact that every word of that last phrase is its own hyperlink.) Charles Halton of awilum.com highlights the availability of A. Leo Oppenheim’s Ancient Mesopotamia as a free pdf. Readers of this carnival may also like to take some time with ASOR’s weekly archaeology roundups in December, here, here, and here.

Septuagint

December saw a plethora of posts about παρθένος/עלמה in Isaiah 7:14, and Matthew’s use of that verse. Here is T.M. Law, saying that Greek Isaiah’s use of παρθένος for עלמה is not without precedent in the LXX (“The Greek translator of Isaiah used a perfectly acceptable rendering for עלמה.”). Here’s the Jesus Creed on the virgin birth. Krista Dalton notes, “[T]he author of Matthew is not saying that Isaiah was envisioning the birth of Jesus.” Kevin Brown of Diglotting posts here about it. And, looking at hermeneutics more generally, Brian LePort suggested three paradigms to use in studying the virgin birth.

IsaiahSpeaking of Greek Isaiah… more than 150 of us are reading through Greek Isaiah in a Year. And writing about it, too. Suzanne at BLT covered appetite and desire, synonymous phrases (particularly at issue when comparing Isaiah 2 and Micah 4), and μητροπολις πιστη σιων as “the mother city of Zion.” Bob MacDonald posted on Isaiah 3 and 6. Brian LePort posted notes from Isaiah 1:1-25, 1:26-2:21, 2:22-3:21, and 3:22-5:16.

J.K. Gayle at The WOMBman’s Bible (“An Outsider’s Perspective on the Hebrew Males’ Hellene Book”) posted reflections from Greek Isaiah not 1, not 2, not 3, not 4, not 5, not 6, but 7 times in December. Set aside some time and read them all.

Codex Sinaiticus dropped in price to just under $200 at CBD this month–a facsimile edition, that is. Theophrastus of BLT notes it here. He will later lament (which I, too, lament) that Oxford University Press no longer prints their wonderful Comparative Psalter. And while we’re on those Ψαλμοὶ, did their Greek translator(s) have Aristotle and Greek rhetoric in mind?

Read the Fathers posted a nice introduction to the Septuagint. (Go here for more info about taking part in that reading group.)

New Testament and Greek

Greek spelling: YOU'RE DOING IT WRONG
Greek spelling: YOU’RE DOING IT WRONG

Rod Decker wrote about understanding Greek and how to teach it. (Hint, via Decker: you can’t skip first year Greek.) Daniel Street suggested a Greek Students’ Liberation Movement when it comes to pedagogy.

Anthony Le Donne is taking on the Wikipedia entry on “Historical Jesus” (best biblioblog comment of the month: here). James Tabor asked how December 25 got to be the day we observe Jesus’ birthday (with more thoughts here). Mark Goodacre produced a Christmas NT Pod in which he “explores the differences between the Birth Narratives in Matt. 1-2 and Luke 1-2 and asks how this can be the case if Luke is familiar with Matthew.” The Sacred Page produced a podcast on “the first Christmas.” For a fresh translation of Luke 1:34-38 (with the Greek reproduced beneath the English), see “She spoke yet-Miriam did.” Daniel Street even gave us some Christmas songs in Greek!

Brian Davidson connects the salt verse of Matthew 5:13 to the rest of the beatitudes.

Theological Musings reviewed Charts on the Book of Hebrews, as well as Donald Hagner’s New Testament introduction.

James Tabor points out a common question readers of Paul come to: “Who is a Jew?” (However one answers the question, “Who Said Jews Aren’t Interested in Biblical Theology?” asks Joseph Kelly. And James G. Crossley notes some cautions here.) Readers of Paul also ask (and argue) about the “faith of Christ.” Kait Dugan relates pistis Christou to discipleship. Steven E. Runge’s NT Discourse blog featured an extended note on “exceptional exceptive clauses,” with Galatians 2:16 in view.

Theology

rublev icon

Anglican minister Rach Marszalek calls for nuance in discussions on the Trinity, as well as an appreciation of “the perichoretic beauty” of the Same. Read her “Eternal functional subordination and ontological equality?” here. While we’re on Anglicans, Brian LePort asks whether he needs a Bishop?

Gaudete Theology offers a feminist reading of “the bride of Christ” language. (“The image of the Bride of Christ needn’t be viewed only through the patriarchal perception of woman’s nature as inherently passive, docile, compliant, and receptive.”) Alice C. Linsley at Just Genesis would, I think, agree that the image and office of priest should also not be viewed through a patriarchal lens. She says, “Luther Was Wrong About the Priesthood.”

Rod at Political Jesus reviewed The Color of Christ: The Son of God and the Saga of Race in America. Larry Hurtado looks at Andrew Chester’s assessment of high Christology scholarship of late.

James Pate encourages inter-religious dialogue even for conservative Christians. He also writes about what Jonathan Edwards has to do with the historical-critical method (engaging this method may have felt inter-religious to Edwards). Jim McGrath engages the question (regarding a book with this title): Do Jews, Christians, and Muslims Worship the Same God?

Remnant of Giants suggests that it’s “time to put away the decaffeinated biblical criticism.”

December brought news of the Queen James Bible. Jim McGrath looks to get beyond it. BLT invites dialogue as to whether or not that Bible’s editors have achieved their aims.

And, finally, may I offer thanks to Amanda at Cheesewearing Theology for this excellent December 2012 theology roundup? She covers yet more territory in theology than I have already covered here. If you’re disappointed that this carnival is about over, spend time reading the posts she collects.

Ευχαριστω/תודה/Thank you

carnival 2

Thanks for coming, and keep coming back! I blog regularly, so feel free to follow/subscribe by going back up to the right sidebar of the blog.

Phil Long at Reading Acts is looking for volunteers for future carnivals. Let’s “keep giving carnivals”! Please check out his post and see what you think.

I don’t necessarily agree with the content of all these posts I’ve linked to, but I do find them worth a click and read. Enjoy, and Happy New Year!