Category: Bible

Accordance 10: Bells and Whistles

I recently read somewhere in the Accordance Forums that an early Accordance user from the 1990s said the product should come with a warning that it may cause sleepless nights! As I’ve reviewed Accordance 10 (as a long-time Mac user but new Accordance user), I’ve already seen the wisdom in that suggestion. It’s hard to put down. Accordance is actually a really fun program to use: sleek, pleasing, productive, and really easy to customize as I’ve gotten the hang of how to move things around.

The four parts of my Accordance 10 review so far are here, here, here, and here. Specifically I’ve been reviewing the Original Languages Collection. UPDATE: final part, part 6 of my review, is here: “More Bells and Whistles.”

Now that I’m getting more comfortable with the program, I want to post about some bells and whistles in Accordance 10. These are features that really make the program stand out.

1. Instant Details: more than I thought

That Accordance has instant parsing details is great, but to be expected of any Bible software program.

Image from Accordance’s features page

But here are two cool bells and whistles about the Instant Details.

Instant Details already parse whatever word you hover over. But this same area can also be used to just as quickly give you information from a given tool that is tied to a biblical text. If you hold down ⌘ (the command key) while you hover over a word, the Instant Details will give you the information from the first tool related to the text. So you can see your top lexicon’s entry for that word, for example. Or if you hover over a verse number and press ⌘, you get the information from the first reference tool you have. For example, hovering over a verse reference and pressing the command key gives me this in my Instant Details (click on image for larger):

One other sweet feature about the Instant Details is that you can arrange the order of how parsing elements occur. This accounts for those who will come to Accordance having learned under any number of different grammars and systems. You can drag and drop elements to put them in the order you desire:

A nice touch.

2. Interlinears: however you want them

Having been trained at a seminary that prizes original languages, I am a little biased against interlinears for those who are really seeking to learn the language. (I find the “burn your interlinear” mantra I’ve heard from some quarters a little excessive, though.) Realistically, however, some exposure to biblical languages is better than none, and there are surely users who will want to make use of an interlinear. Greek and Hebrew texts come with interlinear English translation and word parsing as the default, but you can easily turn it off and back on again as needed. See the options at left, where you can set up exactly what you want to show in your interlinear. Here’s what the interlinear feature looks like with the options at left checked (click for larger):

3. It is so, so fast

When I first started using Accordance, I’d open it and then go to Safari or some other program to wait for it to load. But what I quickly realized is that I didn’t actually have to. This thing is up and running fast. I had Accordance set up so that four different workspaces would come up upon opening the program (NT, Hebrew OT, LXX, and a “Search all” workspace I created). Everything was ready to go in 8 seconds. That’s a lot of workspaces to have open fast!

Then when I opened Accordance such that it only needed to load two workspaces, that time dwindled to 5 seconds. Don’t bother surfing the Internet while you wait for Accordance to load. It’s ready to work when you are.  Searches on words are immediate, and the Instant Details give you the details, well… instantly.

Part 6 of my Accordance review will be my final review of the program itself. In that I’ll look at a few more bells and whistles: the Construct search and the context slider. After that I expect to be able to review an add-on module. Stay tuned!

I received a free copy of Accordance 10 for review. There were no expectations placed on me as to the nature of my review, whether positive or negative.

The Original Languages Collection in Accordance 10 meets Septuagint Sunday

Here I look closely at a “workspace” I’ve set up in Accordance 10 to study the Septuagint.

This series of reviews has been made possible by my having received a review copy of Accordance 10, Original Languages Collection. I have not been asked or expected to provide a positive review–just an honest one. See the first three parts of my review here (installation and setup), here (4 cool features), and here (3 powerful ways to search). UPDATE: Here is part 5, “Bells and Whistles.” UPDATE 2: part 6, “More Bells and Whistles.”

Here’s what my Septuagint workspace looks like (click for larger):

I’ve got three texts open–the Hebrew on the left, the Greek in the middle, and the English on the right. These each come with the Original Languages Collection. With hyperlinks to Accordance’s product info page, they are:

As I mentioned in a previous post, the NETS, while not perfect, is the best English translation of the Septuagint on the market. I have been really glad to be able to access it. The Original Languages Collection also includes the older and still helpful Brenton English translation of the Septuagint.

By going to “Set Text Plane Display” (available easily by right clicking from within a pane, or from Accordance’s “Display” menu, or by the shortcut ⌘T), you can change the theme/color of the individual text. If you wanted the LXX to stand out, for example, you could change it to the “Vintage” theme which makes it a nice, pleasing yellow, as in the picture at right. In fact, I’ve changed the colors on my Greek Tools (the LEH Lexicon) and Reference Tools (The IVP New Bible Commentary)–just so they stand apart a bit more as references. Being a long-time user and now reviewer of BibleWorks, I have been fine with the keep it simple but powerful philosophy. However, it really is a nice touch–especially if you’re looking at a screen for a long time–to be able to customize themes and colors.

Here are a few neat things I can do with the Septuagint setup above:

  • Triple-clicking on a verse reference automatically pulls up the accompanying text in the IVP commentary. This would be of slightly limited value for books that are in the Septuagint but not the Protestant canon that commentary covers. But…
  • …I can open up Conybeare and Stock’s Septuagint Grammar right next to the LEH lexicon
  • Triple-clicking on a word automatically displays the entry for that word in the lexicon

There are other ways to do searches without triple-clicking (for example, Amplify, which I discuss here), but triple-clicking is the quickest way I’ve found so far.

At this point I did run into a little bit of difficulty. Mounce’s Greek Dictionary is set as the default Greek lexicon. And triple-clicking always goes to the default lexicon, i.e., whatever is first in the list.

Working with the LXX, I wanted the LEH lexicon to be the one a triple-click would look up. But Mounce comes by default in the first position. So even with the LEH open, triple-clicks would look up in Mounce. 15 minutes searching through menus, icons, and Preferences and 10 more minutes in Accordance’s help section gave me no solution. Finally I turned to the Accordance Forums and–voila!–my answer. Not an immediately intuitive way forward, but I was grateful for the help.

That done, I now have my LXX workspace just how I like it.

Speaking of help, Accordance has multiple sources of support, from active user forums (in which Accordance staff participate) to extensive help files. The podcasts are good, too (index here). Because the layout/interface change from Accordance 9 to 10 was pretty significant, I looking forward to hopefully seeing updated podcasts for 10 that reflect this. Right now there is this episode on Accordance 10.

I have a Greek New Testament workspace set up similarly. The Original Languages Collection has the Greek dictionaries/lexicons you can see above–Mounce works well for the NT, and I love that it has word frequency counts. (Although you can easily get this and more from Accordance for any given word.) As far as I can tell, I have to change the default Greek dictionary back to Mounce when I’m in my NT workspace, if I want triple-clicking on a word to lead there.

For my Hebrew Bible study, the Original Languages Collection gives me the Hebrew MT (mentioned above) and these solid lexicons:

The Original Languages Collection also comes with Ross’s Hebrew Grammar.

The Concise Dictionary of Classical Hebrew (Concise DCH) is a relatively new publication. Its inclusion is a highlight of this package. From Accordance’s product page:

This Dictionary (CDCH) is an abridgment of the 8-volume Dictionary of Classical Hebrew (DCH), the first volume of which appeared in 1993. The DCH was the first dictionary of the Classical Hebrew language ever to be published. Unlike other dictionaries of the ancient Hebrew language, which cover only the texts of the Hebrew Bible, either exclusively or principally, DCH records the language of all texts written in Hebrew from the earliest times down to the end of the second century CE. That is to say, it includes not only the words used in the Hebrew Bible, but also those found in the Hebrew Book of Ben Sira (Ecclesiasticus), the Dead Sea Scrolls, and all the ancient Hebrew inscriptions.

Previous versions of Accordance had tiered-levels within individual collections, so that the Library collection still had intro, standard, and premier. So, too, with the Scholar’s collection: intro, standard, and premier. I found this time-consuming to navigate whenever I’d look at Accordance 9 on their Website, so the simplification in Accordance 10 (there is no tiering in the Original Languages Collection) is a huge improvement. It streamlines the decision-making process for those looking to get into Accordance.

The Original Languages Collection, as the Accordance site notes, has resources close to a $2,000 print retail value. That’s not a padded figure reflecting already electronically free public domain resources, either. I am impressed with the $299.99 price tag on this collection.

And I’m especially impressed that I can have all I currently need to use for text-based Septuagint research in one place. Two thumbs up for this collection.

3 Powerful Ways to Search in Accordance 10

Here are three powerful and creative ways that Accordance 10 allows you to search through its texts and resources. Add these three cool features to the four I highlighted earlier: analytics, the customizable toolbar, the magnify feature, and the one-volume IVP commentary and one-volume Eerdmans dictionary that come with the Starter Collection and higher.

1. Flex Search

Here is how Accordance’s site describes Flex Search, new in Accordance 10:

Flex Search is a new feature of Accordance 10 that finds variations of the words and phrases you search for. Specifically, Flex Search will find all inflected forms of verbs and all singular and plural forms of nouns. This mode also allows words to occur out of order or to have other words in between them.

If I wonder, for example, whether “Jesus wept” might have some other verses similar to it, I type in “jesus weep” in the search bar, make sure it’s set to “Flex Search,” then enter. You can see that in the results below, even though I searched with “weep,” Flex Search brought up results with any inflection of “to weep” (wept, weeping, weep). Just under the search bar is shown the statistic “18 flex hits.” Click on the image below or open in a new tab to view larger:

Order doesn’t matter here: “weep jesus” gives me the same results as “jesus weep.” You can even combine an Exact Search with a Flex Search by placing the term you want to search exactly in brackets. This is a good move for those of us who use Google frequently, where something like a Flex Search can happen somewhat intuitively.

This option is available only in the English versions–there is no Flex Search option for Hebrew or Greek texts, for example.

 2. Amplify

From the site again:

Accordance offers a highly efficient form of searching known as amplifying, which allows you to search for any word or phrase just by selecting it in the text you are reading and then clicking the Amplify icon in the toolbar. For example, if you are reading about the Ten Commandments in Exodus 34:28 you can amplify to a dictionary article on the topic by selecting the phrase “Ten Commandments” in the Bible text, clicking on the amplify icon in the toolbar, and then choosing the desired dictionary. You can also triple-click on any word to quickly amplify to your default dictionary or lexicon. This method of searching is much faster than opening a new module and manually typing in your search.

Using this feature has taken me a little bit of time to figure out, but now that I have I’m really enjoying it.

In Mark 1 below, I double-clicked on “wilderness” to highlight it and then went to the Amplify icon in the customizable toolbar up top:

Then a whole range of options is available to me. I can look up “wilderness” in English tools and find the definition in the Eerdmans dictionary. And the triple-click option is neat, too–by triple-clicking on a selected word, you look it up in your default dictionary or lexicon.

I can think of one possible way for a future update to improve the Amplify function (I know, I know! this one just came out). I was using Accordance with two Workspaces open: Accordance’s “NT Study” and my own “Hebrew Bible.” When I tried to look up an English word from the Hebrew Bible Workspace in the Eerdmans Dictionary, it moved me over to the NT Study Workspace where Eerdmans was already open. As a result I lost my initial place and had to go back to the “Hebrew Bible” Workspace.

There may be a good explanation for this and an easy way to prevent it from happening that I just don’t know about (if I find one out, I’ll post an update here). But it would have been nice to just have the Amplify search open the dictionary in my same Workspace. UPDATE: It’s an easy fix in the Preferences section. I just had to check “Confine amplify to the same workspace.”

Workspaces, by the way, are a great way to stay organized and working on multiple projects at the same time in Accordance.

3. Search All

The word “Trinity” does not appear in the Bible. But what if I want to see what biblical resources say about the Trinity, and where in the Bible they see the various interrelating persons of the Trinity? The “Search All” bar at the top right of Accordane allows the user to search all of Accordance’s resources by word (or even by Scripture reference). The screen shot below shows in the left sidebar the resources that returned a hit. You can see that Accordance gives me all the times “Trinity” appears in the NET Bible notes! That’s quite useful.

You can also use the “Search All” bar to access images.

There are a few more things I want to cover in my Accordance 10 review, but to those of you reading–are there any features you’d like me to comment on? Or questions you have about the program and its features, how it all works together? I’d be happy to try to take these up in future posts. Feel free to leave me a comment if so.

This series of reviews is made possible by my having received a review copy of Accordance 10, Original Languages Collection. I have not been asked or expected to provide a positive review–just an honest one. Part 1 of my review of Accordance 10 is here, and part 2 is here. UPDATE: Here is part 4, a review of the Original Languages Collection. UPDATE 2: Here is part 5, “Bells and Whistles.” UPDATE 3: part 6, “More Bells and Whistles.”

4 Cool Features in Accordance 10 (Review, part 2)

I am a new Accordance user. As I said in the first part of my review of Accordance: so far, so good.

I’m working my way through some of Accordance’s training materials so I can better utilize the program as I review it. Here is Episode 77 of their Lighting the Lamp podcast series. It is at the “basic level” and provides a “first look” at Accordance 10. It’s a good place to start.

Here I highlight, in no particular order, four cool features in Accordance 10. Each of these not only has a bit of a wow factor, but will also enhance my study of the Bible, especially in its original languages.

1. Pie charts, bar charts, statistics, oh my!

In Mark 1:42 I read: καὶ εὐθὺς ἀπῆλθεν ἀπ᾿ αὐτοῦ ἡ λέπρα, καὶ ἐκαθαρίσθη. (Note: I simply checked off a box in Preferences and was able to export this Greek text as unicode from Accordance into WordPress.) Then I “right click” on ἀπῆλθεν, select “Search For… Lemma,” and I can see all its New Testament occurrences pop up in a separate window. It also notes just under the search bar that my search results in 117 hits. The empty box at the bottom is the “Instant Details” window that shows parsing information when I hover over a word. See below and click for larger or open in a new tab:

You can see I have Mounce’s Greek Dictionary open at top right. This already includes word statistic information. But–and here’s cool feature #1–check out the “Analysis Pie Chart” at bottom right! This shows the ways and number of times ἀπέρχομαι is variously inflected. Or you can see it in bar chart form, which in this case affords a bit more detail than the pie chart:

I quickly discover, in a visually appealing way, that my word at hand (ἀπῆλθεν) is the most common inflection of ἀπέρχομαι. This analysis tool allows multiple configurations. You can search by inflection, gender, tense, person, etc.

2. Customizable Toolbar

This has so far been one of the things about Accordance I’ve appreciated the most. New to Accordance 10 is the customizable Toolbar. Mine looks like this at the moment:

Users can easily add and re-arrange what they want in the toolbar, simply by “right clicking” in the toolbar area and going from there. (Note: “right clicking” for me on my Mac is just a two finger tap on the trackpad.) Right clicking on the toolbar allows you to customize it, which then gives you this:

Then, simply set it up how you want it. You can always revert back to the default, as noted at the bottom. The “separator” and “space” options are an especially nice touch. See the Accordance blog post here for more ways a user could customize Accordance 10.

3. Magnify this zone

Here’s a setup I’ve been using to work through the Hebrew text. You’ll note my library on the left, the Hebrew Masoretic Text side-by-side with the NET Bible in the middle, the Instant Details (parsing) box on the bottom, and the dictionary pane on the right. That’s a good setup for analyzing my way through the text. But if I just wanted to read the Hebrew (with the English next to it) with no other distractions, I easily could, without losing my other windows. “Magnify this zone” allows me to turn this:

into this:

With a single click I can easily return back to my full setup when I’m done.

4. A great one-volume commentary, and a great Bible dictionary

Both the Starter Collection in Accordance and Original Languages Collection (what I’m reviewing) come with the IVP New Bible Commentary and the Eerdmans Dictionary of the Bible. The IVP Commentary is integrated into the program such that you can have it sync with you through a passage while you read and study. Each of these is a handy resource to have at the ready while working through text.

My only complaint with these has been that the IVP commentary is a “Reference Tool” while the Eerdmans dictionary is an “English Tool.” This means that they’re in two separate places in the library, which wasn’t totally intuitive for me right away. However, this separation may be due to the fact that–from what I can tell–Reference Tools follow you with verse-by-verse integration whereas you have to do a specific look-up by word for the English Tools. All the same, it’s great having access to these texts.

There are more cool features in Accordance 10. I’ll continue to review the program in coming days. You can go here for an overview of some of Accordance’s newest features.

This series of reviews is made possible by my having received a review copy of Accordance 10, Original Languages Collection. I have not been asked or expected to provide a positive review–just an honest one. Part 1 of my review of Accordance 10 is here. UPDATE: Part 3 of my review is here. UPDATE 2: Here is part 4, a review of the Original Languages Collection. UPDATE 3: Here is part 5, “Bells and Whistles.” UPDATE 4: part 6, “More Bells and Whistles.”

Would Mark’s Jesus have us handle snakes and drink poison? (part 1 of 2) (BibleWorks 9 review, continued)

First century snake handler?

Many believe that Mark’s Gospel ends rather abruptly at 16:8 (“for they were afraid”), but others have found it difficult to think of a Gospel ending with Jesus’ followers’ being afraid to say anything to anyone about the resurrection.

So there is the so-called shorter (add-on) ending of Mark, which adds to the above, “…the sacred and imperishable proclamation of eternal salvation” (RSV). This has 10 words that otherwise appear nowhere else in the book.  In my view the vocabulary and style of the shorter ending do not seem to fit well with the rest of the Gospel, and have the feel of an effort to give the book closure well after the fact of the writing.

Then there is the so-called longer ending of Mark, which is also not satisfied in ending with his followers’ fear. This records Jesus’ appearance to some of his followers, as well as the commissioning of his disciples, including the hard-to-understand reference to picking up snakes and drinking poison.

Mark could well have ended with “For they were afraid”–Mark is not unknown for being abrupt—nor would he have a problem upbraiding (or reporting Jesus’ upbraiding) people for their lack of faith or for their fear.  But would someone who started so positively with a proclamation of Jesus as “Son of God” in 1:1 have truly ended on such a dour note?  One possibility is that Mark’s original ending was lost.  R.T. France says, “It is one thing to emphasise and exploit paradoxical elements within the story of Jesus’ ministry and passion, as we have seen Mark doing again and again, but quite another to conclude his gospel with a note which appears to undermine not only his own message but also the received tradition of the church within which he was writing” (683).

Of course, lacking evidence of such a “lost” ending means that to postulate one is speculative, and it is perhaps a wiser hermeneutic to accept the text as we have it to be the intended one.

Can BibleWorks help here? One of the major new features in BibleWorks 9 is the BibleWorks Manuscript Project. From the BibleWorks site:

This massive project has been years in the making. BibleWorks 9 includes the first installment of this ongoing work. The BibleWorks Manuscript Project’s initial release covers the following:

  • Sinaiticus
  • Vaticanus
  • Alexandrinus
  • Bezae
  • Washingtonianus
  • Boernerianus
  • GA1141

For these manuscripts, the BibleWorks Manuscript Project includes the following:

  • New full NT transcriptions
  • Complete NT digital image sets (over 7.5 GB!!)
  • Verse location tagging in images
  • Extensive transcription notes
  • MSS comparison tool
  • Morphological tagging (not complete for all manuscripts but updates will be provided free of charge to BibleWorks 9 users as they become available)

Manuscripts are fully searchable and integrated with the full array of BibleWorks analysis tools. As you change verses in BibleWorks, the MS image display tracks with the current verse. Compare, inspect, and analyze the text and images of key original manuscripts. Tweak and enhance the manuscript images using the sophisticated image processing panel now included in BibleWorks.

Before I could even get into the manuscripts, there were two ways BibleWorks immediately helped me to explore this issue. First, with my NET Bible notes open in the Verse Tab (which I review here), I see a nice, lengthy note that explains the options–with manuscript evidence–for Mark’s possible ending. (You can see the NET note itself by clicking on footnote 9 here.) That much I’ve come to expect from BibleWorks.

What pleasantly caught me by surprise was that the NET note mentions a section in Wallace’s Greek Grammar that discusses the grammar of the contested snake-handling verses. I quickly and easily navigated over to the “Resources” tab in my analysis window and looked it up (click for larger image, or open in a new tab):

Wallace’s grammar is free with BibleWorks, a nice bonus. And it’s set up so that as you’re working your way through a text, Wallace tracks with you, so you can easily look up what he has to say about a given verse or grammatical topic.

Already some great help from BibleWorks in exploring a difficult textual issue. In my next post, I’ll use BibleWorks to get into the Mark manuscripts themselves, exploring the possible endings of the Gospel of Mark.

See all that’s new in BibleWorks 9 here.

I received a free upgrade to BibleWorks 9 in exchange for an unbiased review. See my prolegomenon to a review here, part 1 (setup and layout) here, and part 2 (the Verse tab) here. You can order the full program here or upgrade here. It’s on Amazon, too.

In which I finally try out Accordance Bible Software for Mac (new version 10!)

I have been an avid and happy BibleWorks user since version 7 (they are now in version 9). But my first computing love is a Mac. (Too bad for expensive taste in that regard!) I have a cheap PC laptop at home on which I run BibleWorks, but have been interested in exploring Accordance for some time. Now, thanks to the kind folks at Accordance who have given me a copy for review, I can take Accordance for a spin.

I apparently got into Accordance at just the right time. This week they launched an upgrade from Accordance 9 to Accordance 10. And it looks like users are pretty happy with the switch.

In a series of posts, I will offer my review of Accordance 10, Original Languages Collection. In this post I report on my installation process and initial impressions as to the program’s layout and interface.

Download and installation was mercifully fast, even over a wireless Internet connection. In 30 minutes or so I was able to download the Accordance application to my computer and the Original Languages Collection with its various modules.

I appreciated the flexibility offered me even in the initial setup. For example, I could make choices at the following spots:

(Although, I confess, I don’t know what “Helvetica Neue Light” looks like off the top of my head! No matter–this can always be changed later.) This next option for text formatting immediately endeared me to Accordance:

These are perhaps little things, but Accordance’s customizability seems obvious from the beginning.

The only snag I hit in installation was being able to install one of the included modules, even after multiple attempts (the BHS Latin Key). Although, taking a look at the forums, I’m not alone. I expect the Accordance team is mighty busy with the new release. Accordance 10 is already in 10.0.1. I don’t think this is a sign of a buggy version released too soon, but rather an indication that the folks behind the software are quick, responsive, and eager to improve upon the program.

Once finishing installation, I played around a bit with my resources, and within just a few minutes and no prior knowledge of Accordance, was able to set things up this way (click image for larger or open in new tab):

On the left you can see my “library” which in this view shows some of the texts that come with the Original Languages Collection. Thing of beauty: it has the New English Translation of the Septuagint. With how often I am in (and blogging about) the Septuagint, this makes me happy to see. The NETS is far from a perfect translation, but it’s the best English translation on the market right now.

In the middle you can see I have the Greek of Genesis 1 open, with the NETS right next to it and the IVP New Bible Commentary on the right of the middle section.

Then in the top right corner I opened the LEH Greek-English Lexicon of the Septuagint, available in previous Accordance versions only as a paid, add-on module (from what I understand). The bottom right corner shows the Hebrew text of Genesis 1.

Each of these boxes/windows are changeable and rearrangeable. I look forward to spending more time exploring the various configurations available to me through Accordance.

In sum: A quick, easy install with just that one hiccup of a missing module–soon to be resolved with a released fix, I’m sure. (UPDATE 8/23/12: It’s fixed!) And the layout and its flexibility has really impressed me on first use.

And, oh. The interface? Absolutely stellar. I love seeing a high-powered Biblical languages-oriented program native to a Mac. The interface in Accordance is as smooth as any program I’ve ever seen from Apple.

So far, so good.

UPDATE: Parts 2 and 3 of my review are here and here.
UPDATE 2: Here is part 4, a review of the Original Languages Collection.
UPDATE 3: Here is part 5, “Bells and Whistles.” UPDATE 4: part 6, “More Bells and Whistles.”

A New Reader’s Lexicon of the Greek New Testament, Reviewed

Unfamiliar vocabulary proves to be an enduring challenge for students of New Testament Greek. Even students who understand the rules of the language get bogged down having to look up uncommon words while translating. Nevertheless the correct interpretation of many passages of Scripture hinges on the meaning of its rare words.

–Michael H. Burer and Jeffrey E. Miller, Preface

Vocabulary acquisition is key to being able to read any language, but so is just reading a text straight through. A “reader’s lexicon” or “reader’s Bible” seeks to bridge the gap so students can both improve their vocabulary and engage in a continuous reading of the text. To that end, Kregel Academic and Professional has published A New Reader’s Lexicon of the Greek New Testament by Michael H. Burer and Jeffrey E. Miller.

But why a new reader’s lexicon when the old one (by Kubo) has been useful to students of the Greek New Testament for so long? That’s been the primary question before me as I’ve reviewed the New Reader’s Lexicon (NRL). Daniel B. Wallace in the preface gives the reasons for this new lexicon:

But as helpful as Kubo was, there were weaknesses. First, it was not updated to the glosses found in the third edition of the Bauer Lexicon (BDAG). Second, there were numerous errors (involving word frequency numbers, omissions of words, inappropriate glosses, etc.) that went uncorrected. Third, the special vocabulary section at the beginning of each book, involving all the words that occurred more than five times in that book but less than fifty times in the New Testament, created its own problems: designed for efficiency of space, it did not prove helpful for efficiency in learning.

While I think Wallace has it right on the first two points, I (sort of) disagree with the third–that list that Kubo offers at the beginning has actually been helpful to me for learning a given book’s vocabulary, since it groups some of that book’s common words together. However, it does mean that words in that beginning list don’t then appear in Kubo’s lexicon throughout the rest of the book. To overcome this, I would make a copy of the list and use it as a bookmark, referring to it often so I didn’t have to keep flipping pages.

Herein lies one area of strength for the New Reader’s Lexicon. There is no common vocabulary list at the beginning of each book (users now can generate those easily enough through Bible software), but it means that every word that occurs less than 50 times in the New Testament is in this lexicon… in the verse in which it appears. So as I’m beginning my way through Mark 6, I can look in the NRL to quickly see that ἐκεῖθεν in verse 1 means “from there.”

To Wallace’s first two points, that the NRL uses the updated BDAG is a great relief–readers now don’t have to guess whether recent advances in lexicography or discoveries of new papyri mean that the word in front of them actually has a slightly different nuance. The NRL updates Kubo here well.

In addition to “concisely defin[ing] in context” each word, the NRL gives statistics for how many times that word appears. (Names and proper nouns are included.) There are up to three numbers listed:

  • How many times the word appears in that given book of the New Testament
  • How many times that word appears “in all canonical works by the traditional author of the book at hand”
  • How many times the word appears in the whole NT

Kubo had the first and third numbers. This second statistic now allows me to see not only how many times ἀνάθεμα appears in 1 Corinthians (twice) and in the NT (six times), but it tells me that five of the six uses of this word in the NT are with Paul.

And here’s where the lexicon is unique and really stands out–in the instance of such a rarely occurring word, it lists cross references, so I can quickly see that the other use of ἀνάθεμα in I Corinthians is at 16:22, and that Paul also uses the word in Romans 9:3, Galatians 1:8,9, and that the only non-Pauline NT occurrence of the word is at Acts 23:14.

The NRL truly does improve upon Kubo’s lexicon. It accomplishes its mission quite well.

But don’t take my word for it. I’ve found that what original language resources to own and invest in is often a matter of personal preference and what works best for an individual. If you’re still on the fence about this resource, download a free sample of the lexicon for Colossians here (pdf). Read through Colossians with it in hand and see how it goes. Personally I’ve found this to be an indispensable resource for making my way through the Greek New Testament.

One huge bonus: the book is designed well. The pages are smooth and thick and bright. The font is clear and easy to read. And the binding is sewn! This means it will stand the test of time well, which you’d hope a reference work like this would.

My thanks to Kregel Academic for providing me with a review copy of this book. Find out more about the book at Kregel’s site or look inside on Amazon.

Creation… Fall… Redemption… Consummation. (Another one hour worship service from scratch)

On Sunday I led a group of student ministry leaders in worship for an hour. As in the time I described in this post, it was a one hour worship service from scratch. In other words, I was invited to plan and lead the hour of worship from start to finish. In my previous post I mentioned one way to give shape to what otherwise could be unstructured worship, using the A.C.T.S. acronym.

Here’s how I opted to structure the hour together with this same group this year. This is a version of the run sheet the worship musicians and I had before us.

Intro: Creation, Fall, Redemption, Consummation

  • What it is: way of understanding the whole sweep of the Bible (explain each part briefly)
  • Why it’s important: tells us God’s story—and our place in it.  Situate selves at start of new year.
  • We’ll weave between Scripture and Song and Prayer, standing and sitting, together and alone

Creation

Fall

Redemption

Consummation

  • Scripture: Revelation 21:1-5
  • And so our prayer, “Make all things new” is finally answered.
  • Moment of silence to reflect on “I am making all things new.”
  • Song (standing): Grace Like Rain

Conclusion: Close in prayer

Review of Biblical Hebrew: A Compact Guide

At long last, a compact reference guide to Biblical Hebrew!  Not long ago Zondervan released Biblical Greek: A Compact Guide, a helpful and portable distillation of Mounce’s oft-used grammar. Many such little books already exist for easily reviewing Koine Greek: Dale Russell Bowne’s Paradigms and Principal Parts for the Greek New Testament, Paul Fullmer and Robert H. Smith’s Greek at a Glance, and even the back of Kubo’s Reader’s Lexicon has a good summary of Greek grammar with paradigm charts.

There seem to be more resources available to students of Biblical Greek than to students of Biblical Hebrew.  For example, while there is just one (excellent!) “Reader’s” Hebrew Bible (uncommon vocabulary is glossed at the bottom of the page), I am aware of at least three Reader’s Bibles that exist for the Greek New Testament.  So Miles Van Pelt’s Compact Guide, based on his and Gary Pratico’s Basics of Biblical Hebrew, is a welcome addition as far as this eager Hebrew student is concerned.

The book is not terribly dissimilar from Pratico/Van Pelt’s Charts of Biblical Hebrew, but unlike that work, A Compact Guide is more than just a collection of charts and paradigms.  Each section includes a distillation of what is in the larger grammar textbook, followed by paradigms and charts for quick reference. Seeing Van Pelt’s world-famous color-coded verbal diagnostics is a highlight.

Oddly enough, at times there seems to be more precision and detail in this little book than in the larger grammar.  Or perhaps it’s just more nuance or smoother grouping of material that has come about with the passage of time since the publishing of the grammar’s second edition. For example, there is a section in the Compact Guide on “particles” that is a unique and clearer grouping than what is in the larger grammar. And whereas the grammar lists three kinds of Hebrew prepositions (independent, Maqqef, and inseparable), the Compact Guide adds a fourth: compound prepositions, where “two different prepositions, or a preposition and a noun” (28) combine to make a new preposition. (This fourth category appeared in the larger textbook later in its chapter as “Advanced Information”; having everything grouped together in the Compact Guide was easier.)

The primary focus of the guide is morphology (how words are formed, including paradigm charts) and syntax (how words are used in sentences, i.e., grammar).  Unlike Basics of Biblical Hebrew there is not much in the Compact Guide by way of vocabulary, save for a Hebrew-English mini-lexicon at the back of the book.  Unfortunately, there was no explanatory note as to what constituted inclusion on the lexicon.  (In Mounce’s Greek Compact Guide, the lexicon notes that it includes words that occur in the New Testament 10 times or more.)

From what I can tell, though, the Hebrew Compact Guide reproduces exactly the Hebrew-English lexicon in its larger textbook counterpart. In this case, the lexicon covers Hebrew words that occur 50 times or more in the biblical text. The Basics of Biblical Hebrew lexicon notes that it also adds “less frequently occurring words that appear in the grammar and workbook.”

In addition to a thorough listing of paradigms (the 11-page section on pronominal suffixes is particularly helpful), the book is filled with examples from the Hebrew Bible (with English translation).  The Hebrew font used, while not quite as easy to read as that of the grammar, is readable enough. (And that may just be a matter of personal preference anyway.)

The section on verbs is a particular strength of this work–in addition to examining all the forms and stems (both strong and weak), there are extensive listings of paradigms for easy review.

All in all, I give a hearty two thumbs up to this work–and express my gratitude that it is now on the scene for those who want to keep their Biblical Hebrew fresh!  For a beginner in Biblical Hebrew I would recommend the full-length grammar textbook, but for those with even a semester or two of Hebrew (and beyond), this small reference guide will be a valuable and inexpensive addition to their library. As Van Pelt notes in his preface, even “veterans” of Hebrew will be able to utlize the guide to “keep fit” in their language use.

Icing on the cake: the pocket-sized paperback comes encased in a sturdy, translucent plastic cover.

You can preview the book here.

Note: I received a review copy from Zondervan for the purposes of this review. I had initially reviewed a digital galley version of this book through Net Galley. The above reproduces my galley review, checked now against the hard copy for accuracy.