Greek Isaiah in a Year, Week 30=Isaiah 37:26-38:11

IsaiahThis week in Greek Isaiah in a Year covers (covered!) Isaiah 37:26-38:11. Here are the readings for each day:

Screen Shot 2013-06-28 at 12.38.37 AM

Below is the text from R.R. Ottley’s Book of Isaiah According to the Septuagint, first in Greek, then with his English translation. Ottley is also here in Logos (reviewed here) and here as a free, downloadable pdf in the public domain. The full reading plan for our group is here (pdf).

26 οὐ ταῦτα ἤκουσας πάλαι ἃ ἐγὼ ἐποίησα; ἐξ ἀρχαίων ἡμερῶν συνέταξα, νῦν δὲ ἐπέδειξα ἐξερημῶσαι ἔθνη ἐν ὀχυροῖς καὶ ἐνοικοῦντας ἐν πόλεσιν ὀχυραῖς· 27 ἀνῆκα τὰς χεῖρας, καὶ ἐξηράνθησαν, καὶ ἐγένοντο ὡς χόρτος χλωρὸς ἐπὶ δωμάτων καὶ ὡς ἄγρωστις. 28 νῦν δὲ τὴν ἀνάπαυσίν σου καὶ τὴν ἔξοδόν σου καὶ τὴν εἴσοδόν σου ἐγὼ ἐπίσταμαι· 29 ὁ δὲ θυμός σου ὃν ἐθυμώθης καὶ ἡ πικρία σου ἀνέβη πρὸς μέ, καὶ ἐμβαλῶ φιμὸν εἰς τὴν ῥῖνά σου καὶ χαλινὸν εἰς τὰ χείλη σου, καὶ ἀποστρέψω σε τῇ ὁδῷ ᾗ ἦλθες ἐν αὐτῇ. 30 τοῦτο δέ σοι τὸ σημεῖον· φάγε τοῦτον τὸν ἐνιαυτὸν ἃ ἔσπαρκας, καὶ τῷ ἐνιαυτῷ τῷ δευτέρῳ τὸ κατάλειμμα, τῷ δὲ τρίτῳ σπείραντες ἀμήσατε καὶ φυτεύσατε ἀμπελῶνας, καὶ φάγεσθε τὸν καρπὸν αὐτῶν. 31 καὶ ἔσονται οἱ καταλελειμμένοι ἐν τῇ Ἰουδαίᾳ, φυήσουσιν ῥίζαν κάτω καὶ ποιήσουσιν σπέρμα ἄνω. 32 ὅτι ἐξ Ἰερουσαλὴμ ἐξελεύσονται οἱ καταλελειμμένοι, καὶ οἱ σωζόμενοι ἐπʼ ὄρους Σιών· ὁ ζῆλος Κυρίου σαβαὼθ ποιήσει ταῦτα. 33 διὰ τοῦτο οὕτως λέγει Κύριος ἐπὶ βασιλέα Ἀσσυρίων Οὐ μὴ εἰσέλθῃ εἰς τὴν πόλιν ταύτην, οὐδὲ μὴ βάλῃ ἐπʼ αὐτὴν βέλος, οὐδὲ μὴ βάλῃ ἐπʼ αὐτὴν θυρεόν, οὐδʼ οὐ μὴ κυκλώσει ἐπʼ αὐτὴν χάρακα· 34 ἀλλὰ τῇ ὁδῷ ᾗ ἦλθεν, ἐν αὐτῇ ἀποστραφήσεται. τάδε λέγει Κύριος 35 Ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης τοῦ σῶσαι αὐτὴν διʼ ἐμὲ καὶ διὰ Δαυεὶδ τὸν παῖδά μου. 36 Καὶ ἐξῆλθεν ἄγγελος Κυρίου καὶ ἀνεῖλεν ἐκ τῆς παρεμβολῆς τῶν Ἀσσυρίων ἑκατὸν καὶ ὀγδοήκοντα πέντε χιλιάδας· καὶ ἐξαναστάντες τὸ πρωὶ εὗρον πάντα τὰ σώματα νεκρά. 37 καὶ ἀποστραφεὶς ἀπῆλθεν βασιλεὺς Ἀσσυρίων, καὶ ᾤκησεν ἐν Νινευή. 38 καὶ ἐν τῷ αὐτὸν προσκυνεῖν ἐν οἰκῷ Ἀσαρὰχ τὸν πάτραρχον αὐτοῦ, Ἀδραμέλεχ καὶ Σαράσαρ υἱοὶ αὐτοῦ ἐπάταξαν αὐτὸν μαχαίραις· αὐτοὶ δὲ διεσώθησαν εἰς Ἀρμενίαν· καὶ ἐβασίλευσεν Ἀσορδὰν ὁ υἱὸς αὐτοῦ ἀντʼ αὐτοῦ.

38 1 Ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ ἐμαλακίσθη Ἑζεκίας ἕως θανάτου· καὶ ἦλθεν πρὸς αὐτὸν Ἠσαίας υἱὸς Ἀμὼς ὁ προφήτης καὶ εἶπεν πρὸς αὐτὸν Τάδε λέγει Κύριος Τάξαι περὶ τοῦ οἴκου σου, ὅτι ἀποθνήσκεις σὺ καὶ οὐ ζήσῃ. 2 καὶ ἀπέστρεψεν Ἑζεκίας τὸ πρόσωπον αὐτοῦ πρὸς τὸν τοῖχον, καὶ προσηύξατο πρὸς Κύριον 3 λέγων Μνήσθητι, Κύριε, ὡς ἐπορεύθην ἐνώπιόν σου μετὰ ἀληθείας ἐν καρδίᾳ ἀληθινῇ, καὶ τὰ ἀρεστὰ ἐνώπιόν σου ἐποίησα· καὶ ἔκλαυσεν Ἑζεκίας κλαυθμῷ μεγάλῳ. 4 καὶ ἐγένετο λόγος Κυρίου πρὸς Ἠσαίαν λέγων 5 Πορεύου καὶ εἰπὸν πρὸς Ἑζεκίαν Τάδε λέγει Κύριος ὁ θεὸς Δαυεὶδ τοῦ πατρός σου Ἤκουσα τῆς φωνῆς τῆς προσευχῆς σου καὶ ἴδον τὰ δάκρυά σου· ἰδοὺ προστίθημι πρὸς τὸν χρόνον σου ἔτη δέκα πέντε· 6 καὶ ἐκ χειρὸς βασιλέως Ἀσσυρίων σώσω σε καὶ ὑπὲρ τῆς πόλεως ταύτης ὑπερασπιῶ. 7 τοῦτο δέ σοι τὸ σημεῖον παρὰ Κυρίου ὅτι ὁ θεὸς ποιήσει τὸ ῥῆμα τοῦτο. 8 ἰδοὺ στρέφω τὴν σκιὰν τῶν ἀναβαθμῶν οὓς κατέβη ὁ ἥλιος, τοὺς δέκα ἀναβαθμοὺς τοῦ οἴκου τοῦ πατρός σου, ἀποστρέψω τὸν ἥλιον τοὺς δέκα ἀναβαθμούς. καὶ ἀνέβη ὁ ἥλιος τοὺς δέκα ἀναβαθμοὺς οὓς κατέβη ἡ σκιά. 9 (Ὠιδή.) Προσευχὴ Ἑζεκίου βασιλέως τῆς Ἰουδαίας ἡνίκα ἐμαλακίσθη καὶ ἀνέστη ἐκ τῆς μαλακίας αὐτοῦ.

10 Ἐγὼ εἶπα Ἐν τῷ ὕψει τῶν ἡμερῶν μου ἐν πύλαις ᾅδου καταλείψω τὰ ἔτη τὰ ἐπίλοιπα. 11 εἶπα Οὐκέτι οὐ μὴ ἴδω τὸ σωτήριον τοῦ θεοῦ ἐπὶ τῆς γῆς, οὐκέτι οὐ μὴ ἴδω ἄνθρωπον.

 

26 Hast thou not heard long since of these things that I have done? from ancient days have I ordained it, and now have I shown it forth, to make nations in strong places desolate, and them that dwell in strong cities.

27 I slackened their hands, and they were withered up, and became as green grass upon house-tops, and as wild couch-grass.

28 But now I know thy resting place, and thy going out, and thy coming in.

29 But thy rage with which thou ragest, and thy bitterness, have come up toward me, and I will put a muzzle on thy nose, and a bit in thy lips, and will turn thee back by the way by which thou camest.

30 And this is the sign to thee; eat, for this year, what thou hast sown, and in the second year that which is left; and in the third year sow and reap ye, and plant vineyards, and ye shall eat the fruit thereof.

31 And there shall be they that are left in Judah, they shall strike root downward, and bear seed upward.

32 For they that are left shall go forth from Jerusalem, and they that are saved upon mount Zion; the jealousy of the Lord of Hosts will do this.

33 Therefore thus saith the Lord against the king of the Assyrians, He shall not come into this city, nor cast a spear against it, nor bring up a shield against it, nor compass it with a trench,

34 But by the way that he came, by it shall he return. Thus saith the Lord,

35 I will hold a shield before this city, to save it, for mine own sake, and for David my servant’s sake.

36 And there went forth an angel of the Lord, and destroyed out of the camp of the Assyrians an hundred and fourscore and five thousand; and men arising early found all the dead bodies.

37 And Sennacherib king of the Assyrians turned, and departed, and dwelt at Nineveh.

38 And as he was worshipping the god of his fathers in the house of Nisroch, Adrammelech and Sharezer his sons smote him with swords; but they made good their escape into Armenia; and Esarhaddon his son reigned in his stead.

38 1 And it came to pass at that time, Hezekiah fell sick unto death; and Isaiah the prophet, the son of Amoz, came unto him, and said unto him, Thus saith the Lord, Give orders concerning thine house; for thou diest, and shalt not live.

2 And Hezekiah turned his face to the wall, and prayed unto the Lord,

3 Saying, Remember, O Lord, how I have walked before thee with truth, with a true heart, and have done that which is pleasing in thy sight; and Hezekiah wept with great weeping.

4 And the word of the Lord came to Isaiah, saying,

5 Go, and tell Hezekiah, Thus saith the Lord, the God of David thy father, I have heard the voice of thy prayer, and have seen thy tears; behold, I add unto thy time fifteen years:

6 And I will save thee out of the hand of the king of the Assyrians, and I will hold a shield before this city.

7 And this is the sign to thee from the Lord, that God will accomplish this word.

8 Behold, I turn the shadow of the steps, down which the sun has gone, the ten steps of the house of thy father; I will turn the sun back the ten steps. And the sun went up (again) the ten steps, down which the shadow had gone.

9 A song. Prayer of Hezekiah king of Judah, when he had fallen sick, and arisen from his sickness.

10 I said, At the height of my days, in the gates of hell I shall leave the residue of my years.

11 I said, I shall no more see the salvation of God in the land, I shall no more see man.

See here for more resources and links to texts for Greek Isaiah.

Greek Isaiah in a Year, Week 29=Isaiah 37:1-25

Prophet IsaiahThis week in Greek Isaiah in a Year covers Isaiah 37:1-25. Here are the readings for each day:

isa 37.1-25

Below is the text from R.R. Ottley’s Book of Isaiah According to the Septuagint. Ottley is also here in Logos (reviewed here) and here as a free, downloadable pdf in the public domain. The full reading plan for our group is here (pdf).

37 1 Καὶ ἐγένετο ἐν τῷ ἀκοῦσαι τὸν βασιλέα Ἑζεκίαν, ἔσχισεν τὰ ἱμάτια καὶ σάκκον περιεβάλετο, καὶ ἀνέβη εἰς τὸν οἶκον Κυρίου. 2 Καὶ ἀπέστειλεν Ἐλιακεὶμ τὸν οἰκονόμον καὶ Σόμναν τὸν γραμματέα <καὶ> τοὺς πρεσβυτέρους τῶν ἱερέων περιβεβλημένους σάκκους πρὸς Ἠσαίαν υἱὸν Ἀμὼς τὸν προφήτην· 3 καὶ εἶπαν αὐτῷ Τάδε λέγει Ἑζεκίας Ἡμέρα θλίψεως καὶ ὀνειδισμοῦ καὶ ἐλεγμοῦ καὶ ὀργῆς ἡ σήμερον ἡμέρα, ὅτι ἥκει ἡ ὠδὶν τῇ τικτούσῃ, ἰσχὺν δὲ οὐκ ἔχει τοῦ τεκεῖν. 4 εἰσακούσαι Κύριος ὁ θεὸς τοὺς λόγους Ῥαψάκου οὓς ἀπέστειλεν αὐτὸν βασιλεὺς Ἀσσυρίων ὀνειδίζειν θεὸν ζῶντα καὶ ὀνειδίζειν λόγους οὓς ἤκουσεν Κύριος ὁ θεός σου· <καὶ δεηθήσῃ πρὸς Κύριόν σου> περὶ τῶν καταλελιμμένων τούτων. 5 καὶ ἦλθον οἱ παῖδες τοῦ βασιλέως πρὸς Ἠσαίαν, 6 καὶ εἶπεν αὐτοῖς Ἠσαίας Οὕτως ἐρεῖτε πρὸς τὸν κύριον ὑμῶν Τάδε λέγει Κύριος Μὴ φοβηθῇς ἀπὸ τῶν λόγων ὧν ἤκουσας, οὓς ὠνείδισάν με οἱ πρέσβεις βασιλέως Ἀσσυρίων. 7 ἰδοὺ ἐγὼ ἐμβαλῶ εἰς αὐτὸν πνεῦμα, καὶ ἀκούσας ἀγγελίαν ἀποστραφήσεται εἰς τὴν χώραν αὐτοῦ, καὶ πεσεῖται μαχαίρᾳ ἐν τῇ γῇ αὐτοῦ. 8 Καὶ ἀπέστρεψεν Ῥαψάκης, καὶ κατέλαβεν πολιορκοῦντα τὸν βασιλέα Λόβνα· καὶ ἤκουσεν βασιλεὺς Ἀσσυρίων 9 ὅτι ἐξῆλθεν Θαράθα βασιλεὺς Αἰθιόπων πολιορκῆσαι αὐτόν· καὶ ἀκούσας ἀπέστρεψεν καὶ ἀπέστειλεν ἀγγέλους πρὸς Ἑζεκίαν λέγων 10 Οὕτως ἐρεῖτε Ἑζεκίᾳ βασιλεῖ τῆς Ἰουδαίας Μή σε ἀπατάτω ὁ θεός σου, ἐφʼ ᾧ σὺ πεποιθὼς εἶ ἐπʼ αὐτῷ, λέγων Οὐ μὴ παραδοθῇ Ἰερουσαλὴμ εἰς χεῖρας βασιλέως Ἀσσυρίων. 11 ἢ οὐκ ἢκουσας ἃ ἐποίησαν βασιλεῖς Ἀσσυρίων πᾶσαν τὴν γῆν, ὡς ἀπώλεσαν; 12 μὴ ἐρρύσαντο αὐτοὺς οἱ θεοὶ τῶν ἐθνῶν, οὓς οἱ πατέρες μου ἀπώλεσαν, τήν τε Γωζὰν καὶ Χαρρὰν καὶ Ῥάφεις, αἵ εἰσιν ἐν χώρᾳ Θαιμάδ; 13 ποῦ εἰσιν οἱ βασιλεῖς Ἁμὰρ καὶ Ἀρφάθ; καὶ πόλεως Σεπφαρείμ, Ἁνά, Ἐγγουγαυά; 14 καὶ ἔλαβεν Ἑζεκίας τὸ βιβλίον παρὰ τῶν ἀγγέλων, καὶ ἤνοιξεν αὐτὸ ἐναντίον Κυρίου. 15 καὶ προσηύξατο Ἑζεκίας πρὸς Κύριον λέγων 16 Κύριε σαβαὼθ ὁ θεὸς Ἰσραὴλ ὁ καθήμενος ἐπὶ τῶν χερουβείμ, σὺ θεὸς μόνος εἶ πάσης βασιλείας τῆς οἰκουμένης, σὺ ἐποίησας τὸν οὐρανὸν καὶ τὴν γῆν. 17 εἰσάκουσον, Κύριε, εἴσβλεψον, Κύριε, καὶ ἴδε τοὺς λόγους οὓς ἀπέστειλεν Σενναχηρεὶμ ὀνειδίζειν θεὸν ζῶντα. 18 ἐπʼ ἀληθείας γὰρ ἠρήμωσαν βασιλεῖς Ἀσσυρίων τὴν οἰκουμένην ὅλην καὶ τὴν χώραν αὐτῷν, 19 καὶ ἐνέβαλον τὰ εἴδωλα αὐτῶν εἰς τὸ πῦρ, οὐ γὰρ θεοὶ ἦσαν ἀλλὰ ἔργα χειρῶν ἀνθρώπων, ξύλα καὶ λίθοι· καὶ ἀπώλεσαν αὐτούς. 20 σὺ δὲ Κύριος ὁ θεὸς ἡμῶν, σῶσον ἡμᾶς ἐκ χειρὸς αὐτῶν, ἵνα γνῷ πᾶσα βασιλεία τῆς γῆς ὅτι σὺ εἶ θεὸς μόνος. 21 Καὶ ἀπεστάλη Ἠσαίας υἱὸς Ἀμὼς πρὸς Ἐζεκίαν καὶ εἶπεν αὐτῷ Τάδε λέγει Κύριος ὁ θεὸς Ἰσραήλ Ἤκουσα ἃ προσηύξω πρὸς μὲ περὶ Σενναχηρεὶμ βασιλέως Ἀσσυρίων. 22 οὗτος ὁ λόγος ὃν ἐλάλησεν περὶ αὐτοῦ ὁ θεός Ἐφαύλισέν σε καὶ ἐμυκτήρισέν σε παρθένος θυγάτηρ Σιών, ἐπὶ σοὶ κεφαλὴν ἐκίνησεν θυγάτηρ Ἰερουσαλήμ. 23 τίνα ὠνείδισας καὶ παρώξυνας; ἢ πρὸς τίνα ὕψωσας τὴν φωνήν σου; καὶ οὐκ ἦρας εἰς ὕψος τοὺς ὀφθαλμούς σου εἰς τὸν ἅγιον τοῦ Ἰσραήλ; 24 ὅτι διʼ ἀγγέλων ὠνείδισας Κύριον· σὺ γὰρ εἶπας Τῷ πλήθει τῶν ἁρμάτων ἐγὼ ἀνέβην εἰς ὕψος ὀρέων καὶ εἰς τὰ ἔσχατα τοῦ Λιβάνου, καὶ ἔκοψα τὸ ὕψος τῆς κέδρου αὐτοῦ καὶ τὸ κάλλος τῆς κυπαρίσσου, καὶ εἰσῆλθον εἰς ὕψος μέρους τοῦ δρυμοῦ, 25 καὶ ἔθηκα γέφυραν, καὶ ἠρήμωσα ὕδατα καὶ πᾶσαν συναγωγὴν ὕδατος.

See here for more resources and links to texts for Greek Isaiah.

Greek Isaiah in a Year, Week 28=Isaiah 35:6-36:22

Prophet IsaiahThis week in Greek Isaiah in a Year covers Isaiah 35:6-36:17. Here are the readings for each day:

Monday, June 10, 2013=Isa 35:6-10

Tuesday, June 11, 2013=Isa 36:1-6

Wednesday, June 12, 2013=Isa 36:7-12

Thursday, June 13, 2013=Isa 36:13-17

Friday, June 14, 2013=Isa 36:18-22

Below is the text from R.R. Ottley’s Book of Isaiah According to the Septuagint. Ottley is also here in Logos (reviewed here) and here as a free, downloadable pdf in the public domain. The full reading plan for our group is here (pdf).

35 6 τότε ἁλεῖται ὡς ἔλαφος ὁ χωλός, καὶ τρανὴ ἔσται γλῶσσα μογιλάλων, ὅτι ἐρράγη ἐν τῇ ἐρήμῳ ὕδωρ καὶ φάραγξ ἐν γῇ διψώσῃ, 7 καὶ ἡ ἄνυδρος ἔσται εἰς ἕλη, καὶ εἰς τὴν διψῶσαν γῆν πηγὴ ὕδατος ἔσται· ἐκεῖ εὐφροσύνη ὀρνέων, ἐπαύλεις καλάμου καὶ ἕλη. 8 ἐκεῖ ἔσται ὁδὸς καθαρά, καὶ ὁδὸς ἁγία κληθήσεται, καὶ οὐ μὴ παρέλθῃ ἐκεῖ ἀκάθαρτος, οὐδὲ ἐκεῖ ἔσται ὁδὸς ἀκάθαρτος· οἱ δὲ διεσπαρμένοι πορεύσονται ἐπʼ αὐτῆς, καὶ οὐ μὴ πλανηθῶσιν. 9 καὶ οὐκ ἔσται ἐκεῖ λέων, οὐδὲ τῶν θηρίων τῶν πονηρῶν οὐ μὴ ἀναβῇ ἐπʼ αὐτὴν οὐδὲ μὴ εὑρεθῇ ἐκεῖ, ἀλλὰ πορεύσονται ἐν αὐτῇ λελυτρωμένοι 10 καὶ συνηγμένοι διὰ Κύριον· ἀποστραφήσονται καὶ ἥξουσιν εἰς Σιὼν μετʼ εὐφροσύνης, καὶ εὐφροσύνη αἰώνιος ὑπὲρ κεφαλῆς αὐτῶν· ἐπὶ γὰρ κεφαλῆς αὐτῶν αἴνεσις καὶ ἀγαλλίαμα, καὶ εὐφροσύνη καταλήμψεται αὐτούς· ἀπέδρα ὀδύνη καὶ λύπη καὶ στεναγμός.

36 1 Καὶ ἐγένετο τοῦ τεσσαρεσκαιδεκάτου ἔτους βασιλεύοντος Ἑζεκίου ἀνέβη Σενναχηρεὶμ βασιλεὺς Ἀσσυρίων ἐπὶ τὰς πόλεις τῆς Ἰουδαίας τὰς ὀχυρὰς καὶ συνελαβεν αὐτάς. 2 καὶ ἀπέστειλεν βασιλεὺς Ἀσσυρίων Ῥαψάκην ἐκ Λαχεὶς εἰς Ἰερουσαλὴμ πρὸς τὸν βασιλέα Ἑζεκίαν μετὰ δυνάμεως πολλῆς, καὶ ἔστη ἐν τῷ ὑδραγωγῷ τῆς κολυμβήθρας τῆς ἄνω, ἐν τῇ ὁδῷ τοῦ ἀγροῦ τοῦ γναφέως. 3 καὶ ἐξῆλθεν πρὸς αὐτὸν Ἐλιακεὶμ ὁ τοῦ Χελκίου ὁ οἰκονόμος καὶ Σόμνας ὁ γραμματεὺς καὶ Ἰωὰχ ὁ τοῦ Ἀσὰφ ὁ ὑπομνηματογράφος. 4 καὶ εἶπεν αὐτοῖς Ῥαψάκης Εἴπατε Ἑζεκίᾳ Τάδε λέγει ὁ βασιλεὺς ὁ μέγας βασιλεὺς Ἀσσυρίων Τί πεποιθὼς εἶ; 5 μὴ ἐν βουλῇ ἢ ἐν λόγοις χειλέων παράταξις γίνεται; καὶ νῦν ἐπὶ τίνι πέποιθας ὅτι ἀπειθεῖς μοι; 6 ἰδοὺ πεποιθὼς εἶ ἐπὶ τὴν ῥάβδον τὴν καλαμίνην τὴν τεθλασμένην ταύτην, ἐπʼ Αἴγυπτον· ὃς ἂν ἐπιστηριχθῇ ἐπʼ αὐτήν, εἰσελεύσεται εἰς τὴν χεῖρα αὐτοῦ· οὕτως ἐστὶν Φαραὼ βασιλεὺς Αἰγύπτου καὶ πάντες οἱ πεποιθότες ἐπʼ αὐτῷ. 7 εἰ δὲ λέγετε Ἐπὶ Κύριον τὸν θεὸν ἡμῶν πεποίθαμεν, 8 νῦν μίχθητε τῷ κυρίῳ μου βασιλεῖ Ἀσσυρίων, καὶ δώσω ὑμῖν δισχιλίαν ἵππον, εἰ δυνήσεσθε δοῦναι ἀναβάτας ἐπʼ αὐτούς. 9 καὶ πῶς δύνασθε ἀποστρέψαι τὸ πρόσωπον τοπάρχου ἑνός; οἰκέται εἰσὶν οἱ πεποιθότες ἐπʼ Αἰγυπτίοις, εἰς ἵππον καὶ ἀναβάτην. 10 καὶ νῦν μὴ ἄνευ Κυρίου ἀνέβημεν ἐπὶ τὴν χώραν ταύτην πολεμῆσαι αὐτήν; 11 καὶ εἶπεν πρὸς αὐτὸν Ἐλιακεὶμ καὶ Σόμνας ὁ γραμματεὺς καὶ Ἰωάχ Λάλησον πρὸς τοὺς παῖδάς σου Συριστί, ἀκούομεν γὰρ ἡμεῖς, καὶ μὴ λάλει πρὸς ἡμᾶς Ἰουδαιστί· καὶ ἵνα τί λαλεῖς εἰς τὰ ὦτα τῶν ἀνδρῶν τῶν καθημένων ἐπὶ τῷ τείχει; 12 καὶ εἶπεν πρὸς αὐτοὺς Ῥαψάκης Μὴ πρὸς τὸν κύριον ὑμῶν ἢ πρὸς ὑμᾶς ἀπέσταλκέν με ὁ κύριός μου λαλῆσαι τοὺς λόγους τούτους; οὐχὶ πρὸς τοὺς ἄνδρας τοὺς καθημένους ἐπὶ τῷ τείχει, ἵνα φάγωσιν κόπρον καὶ πίωσιν οὖρον μεθʼ ὑμῶν ἅμα; 13 καὶ ἔστη Ῥαψάκης, καὶ ἐβόησεν φωνῇ μεγάλῃ Ἰουδαιστὶ καὶ εἶπεν Ἀκούσατε τοὺς λόγους τοῦ βασιλέως τοῦ μεγάλου βασιλέως Ἀσσυρίων 14 Τάδε λέγει ὁ βασιλεὺς Μὴ ὑμᾶς ἀπατάτω Ἑζεκίας λόγοις, οἱ οὐ μὴ δυνήσονται ῥύσασθαι ὑμᾶς· 15 καὶ μὴ λεγέτω ὑμῖν Ἑζεκίας ὅτι Ῥύσεται ὑμᾶς ὁ θεός, καὶ οὐ μὴ παραδοθῇ ἡ πόλις αὕτη ἐν χειρὶ βασιλέως Ἀσσυρίων· 16 μὴ ἀκούετε Ἑζεκίου· τάδε λέγει ὁ βασιλεὺς Ἀσσυρίων Εἰ βούλεσθε εὐλογηθῆναι, ἐκπορεύεσθε πρὸς μέ, καὶ φάγεσθε ἕκαστος τὴν ἄμπελον αὐτοῦ καὶ τὰς συκᾶς, καὶ πίεσθε ὕδωρ τοῦ λάκκου ὑμῶν, 17 ἕως ἂν ἔλθω καὶ λάβω ὑμᾶς εἰς γῆν ὡς ἡ γῆ ὑμῶν, γῆ σίτου καὶ οἴνου καὶ ἄρτων καὶ ἀμπελώνων.

See here for more resources and links to texts for Greek Isaiah.

Greek Isaiah in a Year, Week 27=Isaiah 34:1-35:5

Prophet IsaiahThis week in Greek Isaiah in a Year covers Isaiah 34:1-35:5. Here are the readings for each day:

Monday, June 03, 2013=Isa 34:1–4

Tuesday, June 04, 2013=Isa 34:5–8

Wednesday, June 05, 2013=Isa 34:9–12

Thursday, June 06, 2013=Isa 34:13–17

Friday, June 07, 2013=Isa 35:1–5

Below is the text from R.R. Ottley’s Book of Isaiah According to the Septuagint. Ottley is also here in Logos (reviewed here) and here as a free, downloadable pdf in the public domain. The full reading plan for our group is here (pdf).

34 1 Προσαγάγετε, ἔθνη, καὶ ἀκούσατε, ἄρχοντες· ἀκουσάτω ἡ γῆ καὶ οἱ ἐνοικοῦντες ἐν αὐτῇ, ἡ οἰκουμένη καὶ ὁ λαὸς ὁ ἐν αὐτῇ. 2 διότι θυμὸς Κυρίου ἐπὶ πάντα τὰ ἔθνη, καὶ ὀργὴ ἐπὶ τὸν ἀριθμὸν αὐτῶν, τοῦ ἀπολέσαι αὐτοὺς καὶ παραδοῦναι αὐτοὺς εἰς σφαγήν. 3 οἱ δὲ τραυματίαι αὐτῶν ῥιφήσονται καὶ οἱ νεκροί, καὶ ἀναβήσεται αὐτῶν ἡ ὀσμή, καὶ βραχήσεται τὰ ὄρη ἀπὸ τοῦ αἵματος αὐτῶν. 4 καὶ ἑλιγήσεται ὁ οὐρανὸς ὡς βιβλίον, καὶ πάντα τὰ ἄστρα πεσεῖται ὡς φύλλα ἐξ ἀμπέλου, καὶ ὡς πίπτει φύλλα ἀπὸ συκῆς. 5 ἐμεθύσθη ἡ μάχαιρά μου ἐν τῷ οὐρανῷ· ἰδοὺ ἐπὶ τὴν Ἰδουμαίαν καταβήσεται καὶ ἐπὶ τὸν λαὸν τῆς ἀπωλείας μετὰ κρίσεως. 6 ἡ μάχαιρα Κυρίου ἐνεπλήσθη αἵματος, ἐπαχύνθη ἀπὸ στέατος ἀρνῶν καὶ ἀπὸ στέατος τράγων καὶ κριῶν. ὅτι θυσία Κυρίῳ ἐν γῇ Βόσορ, καὶ σφαγὴ μεγάλη ἐν τῇ Ἰδουμαία, 7 καὶ συνπεσοῦνται οἱ ἁδροὶ μετʼ αὐτῶν καὶ οἱ κριοὶ καὶ οἱ ταῦροι, καὶ μεθυσθήσεται ἡ γῆ ἀπὸ τοῦ αἵματος, καὶ ἀπὸ τοῦ στέατος αὐτῶν ἐμπλησθήσεται. 8 ἡμέρα γὰρ κρίσεως Κυρίου, καὶ ἐνιαυτὸς ἀνταποδόσεως κρίσεως Σιών. 9 καὶ στραφήσονται αὐτῆς αἱ φάραγγες εἰς πίσσαν, καὶ ἡ γῆ αὐτῆς εἰς θεῖον· καὶ ἔσται αὐτῆς ἡ γῆ καιομένη ὡς πίσσα 10 νυκτὸς καὶ ἡμέρας, καὶ οὐ σβεσθήσεται εἰς τὸν αἰῶνα χρόνον, καὶ ἀναβήσεται ὁ καπνὸς αὐτῆς ἄνω, εἰς γενεὰς ἐρημωθήσεται. 11 καὶ κατοικήσονται ἐν αὐτῇ ὄρνεα καὶ ἐχῖνοι καὶ ἴβεις καὶ κόρακες· καὶ ἐπιβληθήσεται ἐπʼ αὐτῇ σπαρτίον γεωμετρίας ἐρήμου, καὶ ὀνοκένταυροι οἰκήσουσιν ἐν αὐτῇ. 12 οἱ ἄρχοντες αὐτῆς οὐκ ἔσονται· οἱ γὰρ βασιλεῖς αὐτῆς καὶ οἱ ἄρχοντες αὐτῆς καὶ οἱ μεγιστᾶνες αὐτῆς ἔσονται εἰς ἀπώλειαν. 13 καὶ ἀναφύσει εἰς τὰς πόλεις αὐτῶν ἄκανθα, καὶ εἰς τὰ ὀχυρώματα αὐτῆς, καὶ ἔσται ἐπαύλεις σειρήνων καὶ αὐλὴ στρουθῶν· 14 καὶ συναντήσουσιν δαιμόνια ὀνοκενταύροις, καὶ βοήσονται ἕτερος πρὸς τὸν ἕτερον· ἐκεῖ ἀναπαύσονται ὀνοκένταυροι, εὗρον γὰρ αὐτοῖς ἀνάπαυσιν. 15 ἐκεῖ ἐνόσσευσεν ἐχῖνος, καὶ ἔσωσεν ἡ γῆ τὰ παιδία αὐτῆς μετὰ ἀσφαλείας· ἐκεῖ ἔλαφοι συνήντησαν καὶ ἴδον τὰ πρόσωπα ἀλλήλων· 16 ἀριθμῷ παρῆλθον, καὶ μία αὐτῶν οὐκ ἀπώλετο, ἑτέρα τὴν ἑτέραν οὐκ ἐξεζήτησαν, ὅτι Κύριος ἐνετείλατο αὐτοῖς, καὶ τὸ πνεῦμα αὐτοῦ συνήγαγεν αὐτάς. 17 καὶ αὐτὸς ἐπιβαλεῖ αὐτοῖς κλήρους, καὶ ἡ χεὶρ αὐτοῦ διεμέρισεν βόσκεσθαι· εἰς τὸν αἰῶνα χρόνον κληρονομήσατε, εἰς γενεὰς γενεῶν ἀναπαύσονται ἐπʼ αὐτῆς.

35 1 Εὐφράνθητι, ἔρημος ἡ διψῶσα, ἀγαλλιάσθω ἔρημος καὶ ἀνθείτω ὡς κρίνον, 2 καὶ ἐξανθήσει καὶ ἀγαλλιάσεται τὰ ἔρημα τοῦ Ἰορδάνου· καὶ ἡ δόξα τοῦ Λιβάνου ἐδόθη αὐτῇ καὶ ἡ τιμὴ τοῦ Καρμήλου, καὶ ὁ λαός μου ὄψεται τὴν δόξαν Κυρίου καὶ τὸ ὕψος τοῦ θεοῦ. 3 ἰσχύσατε, χεῖρες ἀνειμέναι καὶ γόνατα παραλελυμένα. 4 παρακαλέσατε, οἱ ὀλιγόψυχοι τῇ διανοίᾳ· ἰσχύσατε, μὴ φοβεῖσθε· ἰδοὺ ὁ θεὸς ἡμῶν κρίσιν ἀνταποδώσει καὶ ἀνταποδώσει, αὐτὸς ἥξει καὶ σώσει ἡμᾶς. 5 τότε ἀνοιχθήσονται ὀφθαλμοὶ τυφλῶν, καὶ ὦτα κωφῶν ἀκούσονται.

See here for more resources and links to texts for Greek Isaiah.

Greek Isaiah in a Year, Week 26=Isaiah 33

isaiah lxxThis week in Greek Isaiah in a Year covers/covered Isaiah 33 (which is 24 verses). Here are the readings for each day:

Mon., 5/27/13:  Isa 33:1–4

Tues., 5/28/13:  Isa 33:5–9

Wed., 5/29/13:  Isa 33:10–14

Thurs., 5/30/13:  Isa 33:15–19

Fri., 5/31/13:  Isa 33:20–24

Below is the text from R.R. Ottley’s Book of Isaiah According to the Septuagint. Ottley is also here in Logos (reviewed here) and here as a free, downloadable pdf in the public domain. The full reading plan for our group is here (pdf).

33 1 Οὐαὶ τοῖς ταλαιπωροῦσιν ὑμᾶς, ὑμᾶς δὲ οὐδεὶς ποιεῖ ταλαιπώρους, καὶ ὁ ἀθετῶν ὑμῖν οὐκ ἀθετεῖ· ἁλώσονται οἱ ἀθετοῦντες καὶ παραδοθήσονται, καὶ ὡς σὴς ἐπὶ ἱματίου οὕτως ἡττηθήσονται. 2 Κύριε, ἐλέησον ἡμᾶς, ἐπὶ σοὶ γὰρ πεποίθαμεν· ἐγενήθη τὸ σπέρμα τῶν ἀπειθούντων εἰς ἀπώλειαν, ἡ δὲ σωτηρία ἡμῶν ἐν καιρῷ θλίψεως. 3 διὰ φωνὴν τοῦ φόβου σου ἐξέστησαν λαοὶ ἀπὸ τοῦ φόβου σου καὶ διεσπάρησαν τὰ ἔθνη. 4 νῦν δὲ συναχθήσεται τὰ σκῦλα ὑμῶν ἀπὸ μικροῦ καὶ μεγάλου· ὃν τρόπον ἐάν τις συναγάγῃ ἀκρίδας, οὕτως ἐμπαίξονται ὑμῖν. 5 ἅγιος ὁ θεὸς ὁ κατοικῶν ἐν ὑψηλοῖς, ἐνεπλήσθη Σιὼν κρίσεως καὶ δικαιοσύνης. 6 ἐν νόμῳ παραδοθήσονται, ἐν θησαυροῖς ἡ σωτηρία ἡμῶν, ἐκεῖ σοφία καὶ ἐπιστήμη καὶ εὐσέβεια πρὸς τὸν κύριον· οὗτοί εἰσιν θησαυροὶ δικαιοσύνης. 7 Ἰδοὺ δὴ ἐν τῷ φόβῳ ὑμῶν αὐτοὶ φοβηθήσονται· οὓς ἐφοβεῖσθε, φοβηθήσονται ἀφʼ ὑμῶν· ἄγγελοι γὰρ ἀποσταλήσονται ἀξιοῦντες εἰρήνην, πικρῶς κλαίοντες, παρακαλοῦντες εἰρήνην. 8 ἐρημωθήσονται γὰρ αἱ τούτων ὁδοί· πέπαυται γὰρ ὁ φόβος τῶν ἐθνῶν, καὶ ἡ πρὸς τούτους διαθήκη αἴρεται, καὶ οὐ μὴ λογίσησθε αὐτοὺς ἀνθρώπους. 9 ἐπένθησεν ἡ γῆ, ᾐσχύνθη ὁ Λίβανος, ἕλη ἐγένετο ὁ Σαρών· φανερὰ ἔσται ἡ Γαλιλαία καὶ ὁ Κάρμηλος. 10 νῦν ἀναστήσομαι, λέγει Κύριος, νῦν δοξασθήσομαι, νῦν ὑψωθήσομαι. 11 νῦν ὄψεσθε, νῦν αἰσχυνθήσεσθε· ματαία ἔσται ἡ ἰσχὺς τοῦ πνεύματος ὑμῶν, πῦρ ὑμᾶς κατέδεται, 12 καὶ ἔσονται ἔθνη κατακεκαυμένα ὡς ἄκανθα ἐν ἀγρῷ ἐρριμμένη καὶ κατακεκαυμένη. 13 Ἀκούσονται οἱ πόρρωθεν ἃ ἐποίησα, γνώσονται οἱ ἐγγίζοντες τὴν ἰσχύν μου. 14 ἀπέστησαν οἱ ἐν Σιὼν ἄνομοι, λήμψεται τρόμος τοὺς ἀσεβεῖς· τίς ἀναγγελεῖ ὑμῖν ὅτι πῦρ καίεται; τίς ἀναγγελεῖ ὑμῖν τὸν τόπον τὸν αἰώνιον; 15 πορευόμενος ἐν δικαιοσύνῃ, λαλῶν εὐθεῖαν ὁδόν, μισῶν ἀνομίαν καὶ ἀδικίαν, καὶ τὰς χεῖρας ἀποσειόμενος ἀπὸ δώρων, βαρύνων τὰ ὦτα ἵνα μὴ ἀκούσῃ κρίσιν αἵματος, καμμύων τοὺς ὀφθαλμοὺς ἵνα μὴ ἴδῃ ἀδικίαν, 16 οὗτος οἰκήσει ἐν ὑψηλῷ σπηλαίῳ πέτρας ὀχυρᾶς· ἄρτος αὐτῷ δοθήσεται, καὶ τὸ ὕδωρ αὐτοῦ πιστόν. 17 βασιλέα μετὰ δόξης ὄψεσθε, καὶ οἱ ὀφθαλμοὶ ὑμῶν ὄψονται γῆν πόρρωθεν· 18 ἡ ψυχὴ ὑμῶν μελετήσει φόβον Κυρίου. ποῦ εἰσιν οἱ γραμματικοί; ποῦ εἰσιν οἱ συμβουλεύοντες; ποῦ ἐστιν ὁ ἀριθμῶν τοὺς συστρεφομένους; 19 μικρὸν καὶ μέγαν λαόν, ᾧ οὐ συνεβούλευσαν, οὐδὲ ᾔδει· βαθύφωνον, ὥστε μὴ ἀκοῦσαι· λαὸς πεφαυλισμένος, καὶ οὐκ ἔστιν τῷ ἀκούοντι σύνεσις. 20 ἰδοὺ Σιὼν ἡ πόλις, τὸ σωτήριον ἡμῶν, οἱ ὀφθαλμοί σου ὄψονται Ἰερουσαλήμ, πόλις πλουσία, σκηναὶ αἳ οὐ μὴ σεισθῶσιν, οὐδʼ οὐ μὴ κινηθῶσιν οἱ πάσσαλοι τῆς σκηνῆς αὐτῆς εἰς τὸν αἰῶνα χρόνον, οὐδὲ τὰ σχοινία αὐτῆς οὐ μὴ διαρραγῶσιν· 21 ὅτι τὸ ὄνομα Κυρίου μέγα ἐστίν. τόπος ὑμῖν ἔσται, ποταμοὶ καὶ διώρυγες πλατεῖς καὶ εὐρύχωροι· οὐ πορεύσῃ ταύτην τὴν ὁδόν, οὐδὲ πορεύσεται πλοῖον ἐλαῦνον. 22 ὁ γὰρ θεός μου μέγας ἐστίν· οὐ παρελεύσεταί με, Κύριος πατήρ, Κύριος κριτὴς ἡμῶν, Κύριος ἄρχων ἡμῶν, Κύριος βασιλεὺς ἡμῶν, Κύριος οὗτος ἡμᾶς σώσει. 23 ἐρράγησαν τὰ σχοινία σου, ὅτι οὐκ ἐνίσχυσεν· ὁ ἱστός σου ἔκλινεν, οὐ χαλάσει τὰ ἱστία, οὐκ ἀρεῖ σημεῖον, ἕως οὗ παραδοθῇ εἰς προνομήν· τοίνυν πολλοὶ χωλοὶ προνομὴν ποιήσουσιν. 24 καὶ οὐ μὴ εἴπῃ Κοπιῶ ὁ λαὸς ὁ ἐνοικῶν ἐν αὐτοῖς· ἀφέθη γὰρ αὐτοῖς ἡ ἁμαρτία.

See here for more resources and links to texts for Greek Isaiah.

Seven Events that Shaped the New Testament World, reviewed

PrintWhat was the world–or, better, what were the worlds–in which early Christians lived?

Seven Events that Shaped the New Testament World answers that question by highlighting seven key “events” in the seven or so centuries surrounding Jesus. Here, from the table of contents, is what the book covers:

1. The Death of Alexander the Great (323 BCE)
2. The Process of Translating Hebrew Scriptures into Greek (ca. 250 BCE)
3. The Rededication of the Jerusalem Temple (164 BCE)
4. The Roman Occupation of Judea (63 BCE)
5. The Crucifixion of Jesus (ca. 30 CE)
6. The Writing of the New Testament Texts (ca. 50-ca. 130 CE)
7. The Process of “Closing” the New Testament Canon (397 CE)

 

Author Warren Carter uses each of the seven “as entry points, as launching pads, to talk about these significant and larger realities.” As one reviewer (whom I read before I read this book) pointed out, these events are not all “events,” per se. Events 2, 6, and 7 above are extended processes. Similarly (as the same reviewer also noted), the writing of the New Testament and the closing of its canon didn’t shape the NT world; they emerged from it.

That’s perhaps just a technicality, though. Carter seeks to be “transparently selective,” using “each event as a focal point for larger cultural dynamics and sociohistorical realities” of New Testament times.

Here is author Warren Carter introducing his book:

 

Carter’s analysis of how historical events shape culture–and how that should influence how we read and understand the New Testament–is incisive and engaging. Early on he writes, “Hellenistic culture did not suddenly replace all other cultures but entangled itself with local cultures to create multicultural worlds.” Given my interest in the Septuagint, I really appreciated his take on that Greek translation as “a way to negotiate a multicultural world.” He deftly explains to readers the intersection between Jewish, Greek, and Roman cultures.

Photographs, sidebars, and occasional footnotes contribute to the level of detail Carter provides. And yet his tone is conversational, and his narrative re-tellings engaging. Last summer I wrote about how I wanted to see Mark Wahlberg or Matt Damon in a film adaptation of 1 Maccabees. Carter’s narrative (ch. 3, “The Rededication of the Jerusalem Temple (164 BCE)”) is nearly as engaging as such a movie would be. In addition to telling the narrative, he has a sidebar on “identity markers” that unpacks the role played by boundaries of identity in Jewish and other religious traditions. His explanation of the difference between 1 Maccabees and 2 Maccabees was easy to follow and illuminating.

The conversational tone at times was a little too conversational for me. There is frequent reference to “the early Jesus movement,” when “early Christianity” would have sufficed. So, too, “Jesus-followers” could just have been called “Christians,” which I would have found less distracting. Of course, a biblical scholar will note that any of these terms are “problematic,” but the more conventional ones would have made for a smoother read, in my view. And I could have done without reference to early Christians as “reading with Jesus-glasses on” and statements like, “Only bad boys were crucified in Rome’s world,” not to mention the description of Alexander the Great as “a macho man, an action figure.”

I also thought that his emphasis on cultural backdrops was occasionally too strong. For example, comparing Jesus to Alexander, he writes, “In many ways, this presentation of Jesus as the man with great power who rules everything imitates and competes with the presentation of manliness that we have seen with Alexander, the world conqueror.” To speak about Jesus in terms of degrees of “manliness” is perhaps a category mistake. Carter’s mention of Philippians 2 and Jesus’ self-emptying is spot on, of course–I’m just not sure that Paul has imperial powers and the social construction of “manliness” in mind when he writes to Philippi.

Theologically conservative/evangelical readers will bristle a little bit at Carter’s statement about the New Testament that readers today “need to discern when to read against the grain” when it comes to groups that the NT seems to exclude. I don’t read Paul and the NT as “not always gracious to women,” as Carter does, and don’t think he somehow needs to be explained away in this manner. Of course, not all who read this review will agree with me either!

Those criticisms being present, Carter succeeds in the book’s aim: “The seven chapters of this book provide an orientation to some important aspects of the early Jesus movement and the New Testament. Reading it will enlighten you about the beginnings of the Christian movement and help your understanding of the New Testament.”

Though I did not agree with Carter on all his assessments, his description of seven key “events” (as well which events he chose to highlight) has enhanced my understanding of and appreciation for the context into which Jesus came and in which the church was born. As long as one reads critically (as one should always do), Carter provides a wealth of helpful information that is accessible to just about any student of the Bible.

Thanks to Baker and NetGalley for the e-galley to review. The book is on Amazon here. Its Baker product page is here. You can download a sample pdf of the book here. There is also a helpful interview with Carter here.

Greek Isaiah in a Year, Week 25=Isaiah 31:5-32:20

isaiah lxx

This week in Greek Isaiah in a Year covers Isaiah 31:5-32:20.

Here are the schedule and text for Monday through Friday, using the text from R.R. Ottley’s Book of Isaiah According to the Septuagint. Ottley is also here in Logos (reviewed here) and here as a free, downloadable pdf in the public domain. The full reading plan for our group is here (pdf).

Monday, May 20: Isa 31:5–9

5 ὡς ὄρνεα πετόμενα, οὕτως ὑπερασπιεῖ Κύριος ὑπὲρ Ἰερουσαλὴμ καὶ ἐξελεῖται καὶ περιποιήσεται καὶ σώσει. 6 ἐπιστράφητε, οἱ τὴν βαθεῖαν βουλὴν βουλευσάμενοι καὶ ἄνομον. 7 ὅτι τῇ ἡμέρᾳ ἐκείνῃ ἀπαρνηθήσονται οἱ ἄνθρωποι τὰ χειροποίητα αὐτῶν τὰ ἀργυρᾶ καὶ τὰ χρυσᾶ ἃ ἐποίησαν αἱ χεῖρες αὐτῶν. 8 καὶ πεσεῖται Ἀσσούρ· οὐ μάχαιρα ἀνδρὸς οὐδὲ μάχαιρα ἀνθρώπου καταφάγεται αὐτόν, καὶ φεύξεται οὐκ ἀπὸ προσώπου διώκοντος· οἱ δὲ νεανίσκοι ἔσονται εἰς ἥττημα, 9 πέτρᾳ γὰρ περιλημφθήσονται ὡς χάρακι καὶ ἡττηθήσονται, ὁ δὲ φεύγων ἁλώσεται. Τάδε λέγει Κύριος Μακάριος ὃς ἔχει ἐν Σιὼν σπέρμα καὶ οἰκείους ἐν Ἰερουσαλήμ.

Tuesday, May 21Isa 32:1–4

32 1 Ἰδοὺ γὰρ βασιλεὺς δίκαιος βασιλεύσει, καὶ ἄρχοντες μετὰ κρίσεως ἄρξουσιν· 2 καὶ ἔσται ὁ ἄνθρωπος κρύπτων τοὺς λόγους τούτους, καὶ κρυβήσεται ὡς ἀφʼ ὕδατος φερομένου· καὶ φανήσεται ἐν Σιὼν ὡς ποταμὸς φερόμενος ἔνδοξος ἐν γῇ διψώσῃ. 3 καὶ οὐκέτι ἔσονται πεποιθότες ἐπʼ ἀνθρώποις, ἀλλὰ τὰ ὦτα δώσουσιν ἀκούειν· 4 καὶ ἡ καρδία τῶν ἀσθενῶν προσέξει τοῦ ἀκούειν, καὶ αἱ γλῶσσαι αἱ ψελλίζουσαι ταχὺ μαθήσονται λαλεῖν εἰρήνην·

Wednesday, May 22Isa 32:5–8

5 καὶ οὐκέτι οὐ μὴ εἴπωσιν τῷ μωρῷ ἄρχειν, καὶ οὐκέτι οὐ μὴ εἴπωσιν οἱ ὑπηρέται σου Σίγα. 6 ὁ γὰρ μωρὸς μωρὰ λαλήσει, καὶ ἡ καρδία αὐτῶν μάταια νοήσει, τοῦ συντελεῖν ἄνομα καὶ λαλεῖν πρὸς Κύριον πλάνησιν, τοῦ διαφθεῖραι ψυχὰς πεινώσας, καὶ τὰς ψυχὰς τὰς διψώσας κενὰς ποιῆσαι. 7 ἡ γὰρ βουλὴ τῶν πονηρῶν ἄνομα βουλεύεται, καταφθεῖραι ταπεινοὺς ἐν λόγοις ἀδίκοις καὶ διασκεδάσαι λογισμοὺς ταπεινῶν ἐν κρίσει. 8 οἱ δὲ εὐσεβεῖς συνετὰ ἐβουλεύσαντο, καὶ αὕτη ἡ βουλὴ μενεῖ.

Thursday, May 23Isa 32:9–14

9 Γυναῖκες πλούσιαι, ἀνάστητε καὶ ἀκούσατε τῆς φωνῆς μου· θυγατέρες ἐν ἐλπίδι, ἀκούσατε τοὺς λόγους μου. 10 ἡμέρας ἐνιαυτοῦ μνείαν ποιήσασθε ἐν ὀδύνῃ μετὰ ἐλπίδος· ἀνήλωται ὁ τρυγητός, πέπαυται ὁ σπόρος καὶ οὐκέτι μὴ ἔλθῃ. 11 ἔκστητε, λυπήθητε αἱ πεποιθυῖαι, ἐκδύσασθε, γυμναὶ γένεσθε, περιζώσασθε σάκκους τὰς ὀσφύας, 12 καὶ ἐπὶ τῶν μασθῶν κόπτεσθε, περὶ ἀγροῦ ἐπιθυμήματος καὶ ἀμπέλου γενήματος. 13 ἡ γῆ τοῦ λαοῦ μου, ἄκανθα καὶ χόρτος ἀναβήσεται, καὶ ἐκ πάσης οἰκίας εὐφροσύνη ἀρθήσεται· πόλις πλουσία, 14 οἶκοι ἐγκαταλελιμμένοι, πλοῦτον πόλεως καὶ οἴκους ἐπιθυμήτους ἀφήσουσιν· καὶ ἔσονται αἱ κῶμαι σπήλαια ἕως τοῦ αἰῶνος, εὐφροσύνη ὄνων ἀγρίων, βοσκήματα ποιμένων,

Friday, May 24: 32:15–20

15 ἕως ἂν ἐπέλθῃ ἐφʼ ὑμᾶς πνεῦμα ἀφʼ ὑψηλοῦ. καὶ ἔσται ἔρημος ὁ Χερμέλ, καὶ ὁ Χερμὲλ εἰς δρυμὸν λογισθήσεται. 16 καὶ ἀναπαύσεται ἐν τῇ ἐρήμῳ κρίμα, καὶ δικαιοσύνη ἐν τῷ Καρμήλῳ κατοικήσει· 17 καὶ ἔσται τὰ ἔργα τῆς δικαιοσύνης εἰρήνη, καὶ κρατήσει ἡ δικαιοσύνη ἀνάπαυσιν, καὶ πεποιθότες ἔσονται ἕως τοῦ αἰῶνος· 18 καὶ κατοικήσει ὁ λαὸς αὐτοῦ ἐν πόλει εἰρήνης, καὶ ἐνοικήσει πεποιθώς, καὶ ἀναπαύσονται μετὰ πλούτου. 19 ἡ δὲ χάλαζα ἐὰν καταβῇ, οὐκ ἐφʼ ὑμᾶς ἥξει. καὶ ἔσονται οἱ ἐνοικοῦντες ἐν τοῖς δρυμοῖς πεποιθότες ὡς οἱ ἐν τῇ πεδινῇ. 20 μακάριοι οἱ σπείροντες ἐπὶ πᾶν ὕδωρ, οὗ βοῦς καὶ ὄνος πατεῖ.

That takes us through 32 chapters so far. See here for more resources and links to texts for Greek Isaiah.

Books for Sale: Hermeneia 38 vol. CD-ROM (Logos), $149, OBO

Hermeneia

I’m looking to sell the Hermeneia CD-ROM set (38 vols., 2006). It’s compatible with Logos/Libronix. $149 (and willing to consider offers). See here and here for details on the set.

If you want to contact me about a possible purchase, feel free to use this form, and we’ll talk. I generally do things through PayPal.

2014 UPDATE: I’ve still got the 38-volume set available to sell (unopened), if you’re interested.

UPDATE 2: It’s now sold.

NA28 Greek New Testament text in Accordance

NA28

The NA28 Greek New Testament is now available for purchase in Accordance Bible Software. The text itself is free here. The Accordance version includes the apparatus, marginalia, and other nice enhancements. Here’s a screencast that shows how you can use the NA28 in Accordance:

More about the Nestle-Aland edition is here. Its Accordance product page is here, with an Accordance blog post about it here.

Greek Isaiah in a Year, Week 24=Isaiah 30:8-31:4

isaiah lxx

This week in Greek Isaiah in a Year covers Isaiah 30:8-31:4.

Here is the schedule and text for Monday through Friday, using again the text from R.R. Ottley’s Book of Isaiah According to the Septuagint. Ottley is also here in Logos (reviewed here) and here as a free, downloadable pdf in the public domain. The full reading plan for our group is here (pdf).

Monday, May 13: Isa 30:8-17

νῦν οὖν καθίσας γράψον ἐπὶ πυξίου ταῦτα καὶ εἰς βιβλίον, ὅτι ἔσται εἰς ἡμέρας καιρῶν ταῦτα καὶ εἰς τὸν αἰῶνα. ὅτι λαὸς ἀπειθής ἐστιν, υἱοὶ ψευδεῖς οἳ οὐκ ἠβούλοντο ἀκούειν τὸν νόμον τοῦ θεοῦ, 10 οἱ λέγοντες τοῖς προφήταις Μὴ ἀναγγέλλετε ἡμῖν, καὶ τοῖς τὰ ὁράματα ὁρῶσιν Μὴ λαλεῖτε ἡμῖν, ἀλλὰ ἡμῖν λαλεῖτε καὶ ἀναγγέλλετε ἡμῖν ἑτέραν πλάνησιν, 11 καὶ ἀποστρέψατε ἡμᾶς ἀπὸ τῆς ὁδοῦ ταύτης· ἀφέλετε ἀφʼ ἡμῶν τὸν τρίβον τοῦτον, καὶ ἀφέλετε ἀφʼ ἡμῶν τὸ λόγιον τοῦ Ἰσραήλ. 12 διὰ τοῦτο οὕτως λέγει Κύριος ὁ ἅγιος τοῦ Ἰσραήλ Ὅτι ἠπειθήσατε τοῖς λόγοις τούτοις καὶ ἠλπίσατε ἐπὶ ψεύδει, καὶ ὅτι ἐγόγγυσας καὶ πεποιθὼς ἐγένου ἑπὶ τῷ λόγῳ τούτῳ, 13 διὰ τοῦτο ἔσται ὑμῖν ἡ ἁμαρτία αὕτη ὡς τεῖχος πίπτον παραχρῆμα πόλεως ἑαλωκυίας, ἧς παραχρῆμα πάρεστιν τὸ πτῶμα· 14 καὶ τὸ πτῶμα αὐτῆς ἔσται ὡς σύντριμμα ἀγγίου ὀστρακίνου, ἐκ κεραμίου λεπτόν, ὥστε μὴ εὑρεῖν ἐν αὐτοῖς ὄστρακον ἐν ᾧ πῦρ ἀρεῖς, καὶ ἐν ᾧ ἀποσυρεῖς ὕδωρ μικρόν. 15 οὕτως λέγει Κύριος ὁ ἅγιος Ἰσραήλ Ὅταν ἀποστραφεὶς στενάξῃς, τότε σωθήσῃ καὶ γνώσῃ ποῦ ἦσθα· ὅτε ἐπεποίθεις ἐπὶ τοῖς ματαίοις, ματαία ἡ ἰσχὺς ὑμῶν ἐγενήθη. καὶ οὐκ ἐβούλεσθε ἀκούειν, 16 ἀλλὰ εἴπατε Ἐφʼ ἵπποις φευξόμεθα· διὰ τοῦτο φεύξεσθε· καὶ εἴπατε Ἐπὶ κούφοις ἀναβάται ἐσόμεθα· διὰ τοῦτο κοῦφοι ἔσονται οἱ διώκοντες ὑμᾶς. 17 καὶ διὰ φωνὴν ἑνὸς φεύξονται χίλιοι, καὶ διὰ φωνὴν πέντε φεύξονται πολλοί, ἕως ἂν καταλειφθῆτε ὡς ἱστὸς ἐπʼ ὄρους, καὶ ὡς σημαίαν φέρων ἐπὶ βουνοῦ.

Tuesday, May 14Isa 30:18-21

18 καὶ πάλιν μενεῖ ὁ θεὸς τοῦ οἰκτειρῆσαι ὑμᾶς, καὶ διὰ τοῦτο ὑψωθήσεται τοῦ ἐλεῆσαι ὑμᾶς, διότι κριτὴς Κύριος ὁ θεὸς ἡμῶν ἐστιν· [καὶ ποῦ καταλείψετε τὴν δόξαν ὑμῶν;] μακάριοι πάντες οἱ ἐμμένοντες ἐν αὐτῷ. 19 Διότι λαὸς ἅγιος ἐν Σιὼν οἰκήσει· καὶ Ἰερουσαλὴμ κλαυθμῷ ἔκλαυσεν Ἐλέησόν με· καὶ ἐλεήσει τὴν φωνὴν τῆς κραυγῆς σου· ἡνίκα εἶδεν, ἐπήκουσέν σου. 20 καὶ δώσει Κύριος ὑμῖν ἄρτον θλίψεως καὶ ὕδωρ στενόν, καὶ οὐκέτι οὐ μὴ ἐγγίσωσίν σοι οἱ πλανῶντές σε· ὅτι οἱ ὀφθαλμοί σου ὄψονται τοὺς πλανῶντάς σε, 21 καὶ τὰ ὦτά σου ἀκούσονται τοὺς λόγους τῶν ὀπίσω σε πλανησάντων, οἱ λέγοντες Αὕτη ἡ ὁδός, πορευθῶμεν ἐν αὐτῇ εἴτε δεξιὰ εἴτε ἀριστερά.

Wednesday, May 15Isa 30:22-27

22 καὶ ἐξαρεῖς τὰ εἴδωλα τὰ περιηργυρωμένα καὶ τὰ περικεχρυσωμένα, λεπτὰ ποιήσεις, καὶ λικμήσεις ὡς ὕδωρ ἀποκαθημένης, καὶ ὡς κόπρον ὤσεις αὐτά. 23 τότε ἔσται ὁ ὑετὸς τῷ σπέρματι τῆς γῆς σου, καὶ ὁ ἄρτος τοῦ γενήματος τῆς γῆς σου ἔσται πλησμονὴ καὶ λιπαρός· καὶ βοσκηθήσεταί σου τὰ κτήνη τῇ ἡμέρᾳ ἐκείνῃ τόπον πίονα καὶ εὐρύχωρον, 24 οἱ ταῦροι ὑμῶν καὶ οἱ βόες οἱ ἐργαζόμενοι τὴν γῆν φάγονται ἄχυρα ἀναπεποιημένα ἐν κριθῇ λελικμημένα. 25 καὶ ἔσται ἐπὶ παντὸς ὄρους ὑψηλοῦ καὶ ἐπὶ παντὸς βουνοῦ μετεώρου ὕδωρ διαπορευόμενον ἐν τῇ ἡμέρᾳ ἐκείνῃ, ὅταν ἀπόλωνται πολλοί, καὶ ὅταν πέσωσιν πύργοι. 26 καὶ ἔσται τὸ φῶς τῆς σελήνης ὡς τὸ φῶς τοῦ ἡλίου, καὶ τὸ φῶς τοῦ ἡλίου ἔσται ἑπταπλάσιον, ἐν τῇ ἡμέρᾳ ὅταν ἰάσηται Κύριος τὸ σύντριμμα τοῦ λαοῦ αὐτοῦ, καὶ τὴν ὀδύνην τῆς πληγῆς σου ἰάσεται. 27 Ἰδοὺ τὸ ὄνομα Κυρίου διὰ χρόνου ἔρχεται πολλοῦ, καιόμενος ὁ θυμός· μετὰ δόξης τὸ λόγιον τῶν χειλέων αὐτοῦ, τὸ λόγιον ὀργῆς πλῆρες, καὶ ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται.

Thursday, May 16Isa 30:28-33

28 καὶ τὸ πνεῦμα αὐτοῦ ὡς ὕδωρ ἐν φάραγγι σῦρον ἥξει ἕως τοῦ τραχήλου, καὶ διαιρεθήσεται τοῦ ἔθνη ταράξαι ἐπὶ πλανήσει ματαίᾳ, καὶ διώξεται αὐτοὺς πλάνησις ματαία, καὶ λήμψεται αὐτοὺς κατὰ πρόσωπον αὐτῶν. 29 μὴ διὰ παντὸς δεῖ ὑμᾶς εὐφραίνεσθαι, καὶ εἰσπορεύεσθαι εἰς τὰ ἅγιά μου διὰ παντὸς ὡσεὶ ἑορτάζοντας, καὶ ὡσεὶ εὐφραινομένους εἰσελθεῖν μετὰ αὐλοῦ εἰς τὸν οἶκον τοῦ Κυρίου πρὸς τὸν θεὸν τοῦ Ἰσραήλ; 30 καὶ ἀκουστὴν ποιήσει ὁ θεὸς τὴν δόξαν τῆς φωνῆς αὐτοῦ καὶ τὸν θυμὸν τοῦ βραχίονος αὐτοῦ δεῖξαι μετὰ θυμοῦ καὶ ὀργῆς καὶ φλογὸς κατεσθιούσης, κεραυνώσει βιαίως, καὶ ὡς ὕδωρ καὶ χάλαζα συνκαταφερομένη βίᾳ. 31 διὰ γὰρ τὴν φωνὴν Κυρίου ἡττηθήσονται οἱ Ἀσσύριοι τῇ πληγῇ, ᾗ ἂν πατάξῃ αὐτούς. 32 καὶ ἔσται αὐτῷ κυκλόθεν, ὅθεν ἦν αὐτῷ ἡ ἐλπὶς τῆς βοηθείας, ἐφʼ ᾗ αὐτὸς ἐπεποίθει· αὐτοὶ μετὰ αὐλῶν καὶ κιθάρας πολεμήσουσιν αὐτὸν ἐκ μεταβολῆς. 33 οὐ γὰρ σὺ πρὸ ἡμερῶν ἀπατηθήσῃ· μὴ καὶ <σοὶ> ἡτοιμάσθη βασιλεύειν, φάραγγα βαθεῖαν, ξύλα κείμενα, πῦρ καὶ ξύλα πολλά; ὁ θυμὸς Κυρίου ὡς φάραγξ ὑπὸ θείου καιομένη.

Friday, May 17: Isa 31:1-4

31 Οὐαὶ οἱ καταβαίνοντες εἰς Αἴγυπτον ἐπὶ βοήθειαν, οἱ ἐφʼ ἵπποις πεποιθότες καὶ ἐφʼ ἅρμασιν· ἔστιν γὰρ πολλά, καὶ ἐφʼ ἵπποις, πλῆθος σφόδρα· καὶ οὐκ ἦσαν πεποιθότες ἐπὶ τὸν ἅγιον τοῦ Ἰσραήλ, καὶ τὸν θεὸν οὐκ ἐξεζήτησαν. καὶ αὐτὸς σοφὸς ἦγεν ἐπʼ αὐτοὺς κακά, καὶ ὁ λόγος αὐτοῦ οὐ μὴ ἀθετηθῇ, καὶ ἐπαναστήσεται ἐπʼ οἴκους ἀνθρώπων πονηρῶν καὶ ἐπὶ τὴν ἐλπίδα αὐτῶν τὴν ματαίαν, Αἰγύπτιον ἄνθρωπον, καὶ οὐ θεόν, ἵππων σάρκας, καὶ οὐκ ἔστιν βοήθεια· ὁ δὲ κύριος ἐπάξει τὴν χεῖρα αὐτοῦ ἐπʼ αὐτούς, καὶ κοπιάσουσιν οἱ βοηθοῦντες, καὶ ἅμα πάντες ἀπολοῦνται. ὅτι οὕτως εἶπέν μοι Κύριος Ὃν τρόπον ἐὰν βοήσῃ λέων ἢ ὁ σκύμνος ἐπὶ τῇ θήρᾳ ᾗ ἔλαβεν, καὶ κεκράξῃ ἐπʼ αὐτῇ ἕως ἂν ἐμπλησθῇ τὰ ὄρη τῆς φωνῆς αὐτοῦ, καὶ ἡττήθησαν καὶ τὸ πλῆθος τοῦ θυμοῦ ἐπτοήθησαν, οὕτως καταβήσεται Κύριος σαβαὼθ ἐπιστρατεῦσαι ἐπὶ τὸ ὄρος τὸ Σιών, καὶ ἐπὶ τὰ ὄρη αὐτῆς.

See here for more resources and links to texts for Greek Isaiah.